The inheritance and integration of Confucianism in Western Xia The treasure of wisdom of the feudal

Mondo Culture Updated on 2024-01-29

The shaping and influence of Confucianism in the Central Plains on Western Xia society.

Chinese culture is represented by traditional Confucianism, which has played a positive role in the maintenance of feudal rule and social order, and has become an indispensable ideological cornerstone of Western Xia society. Since the founding of the Western Xia Dynasty more than 100 years ago, all social strata have been deeply influenced by Confucian ideology and culture. Both the rulers and the people were eager to absorb Confucianism and make it take root in Western Xia society.

The importance that the rulers of the Western Xia attached to Confucianism in the Central Plains was reflected in many aspects. At the beginning of the founding of the People's Republic of China, Yuan Hao adopted the regulations of attaching equal importance to the party and the Han nationality, so as to better consolidate his rule and lay a solid foundation for the future study Xi of the Han system. Yuan Hao not only prescribed a script that conformed to the characteristics of his own people, but also established the "Fanxue" in 1039 to teach Confucian classics through specialized institutions in various places and promote the spread of Confucian thought. This practice shows Won Hao's determination to consolidate his power in many ways.

Confucianism was deeply rooted in Western Xia society.

With the in-depth spread of Confucianism, the Confucian concept of the way of kings and ministers and the Confucian concept of governing the country has been deeply rooted in the hearts of the people. The great importance attached to Confucianism by the rulers of the Tangut was reflected in the political system. In the first year of Chongzong Zhenguan, Xue Yuanli emphasized in the imperial history: "The trip of scholars is nothing more than filial piety;The model of the country is more important than Confucianism. He suggested that the imperial court set up the highest school of Confucianism in the country to specialize in the education of Confucianism. This suggestion was immediately supported by the supreme ruler and further promoted the development of various fields in the Tangut.

The flourishing time of Western Xia Confucianism.

Western Xia Confucianism entered a prosperous period after Renzong's succession. Renzong advocated the opening of Confucian schools in various prefectures and counties, and more than 300 students were educated. At the same time, the emperor ordered the establishment of primary schools for the children of the imperial family, requiring the children of the royal family between the ages of 7 and 15 to learn Xi Confucian classics in the school. In addition, the establishment of Taixue and the restoration of the Tongzi Department further promoted the development of Confucianism in Western Xia. During the reign of Renzong, Confucianism gradually penetrated into all aspects of society and became an important pillar of the ideological rule of the Western Xia.

The culture of filial piety is deeply rooted in the hearts of the people.

Confucianism emphasized filial piety as the core, and through the propaganda of works such as the "Collection of Virtues", the Tangut society had a deeper understanding of the concept of filial piety culture. Family relationships occupy an important place in Confucianism, requiring children to honor their parents from an early age. This kind of thinking not only influenced family life, but also promoted the concept of filial piety in society, and then maintained feudal rule and social order.

Confucianism's shaping of the Tangut system.

The development of Western Xia society was deeply influenced by the Confucianism of the Northern Song Dynasty. While actively studying and Xi the advanced ruling ideas of the Northern Song Dynasty, Yuan Hao strengthened the party's national consciousness and adopted a number of policies to safeguard the national culture. In the process of establishing rules and regulations, the Western Xia absorbed the advanced cultural ideas of Confucianism, established the feudal hierarchy, and consolidated the position of the ruling class.

The revival and integration of Western Xia Confucianism.

During the Yuan Hao period, through various regulations and reforms, his political ideas gradually converged with Confucianism. Although some of the regulations seem to be contrary to traditional Confucian thought, in fact, while upholding the dominant position of Confucianism, some conservative practices have been eliminated, so that the party and national spirit and Confucianism have been organically combined, and the development of society has been promoted. Yuan Hao studied Xi Northern Song Dynasty's ideas on governing the country and tried to promote the centralization of monarchy and social stability.

Conclusion: The splendor and inheritance of Confucianism.

Under the influence of Confucianism in the Central Plains, the Tangut society formed a unique cultural system. Confucianism is deeply rooted in the hearts of the people in all fields of society and has played an irreplaceable role in maintaining feudal rule and promoting social development. The revival and integration of Western Xia Confucianism created a treasure of wisdom for the prosperity of feudal society.

The inheritance and integration of Confucianism in the Central Plains in the Western Xia society shows a profound and wonderful historical picture. This article systematically examines the penetration and development of Confucianism in Western Xia society, as well as its profound impact on politics, culture, society, and other levels.

First of all, the article emphasizes the positive role of Confucianism in maintaining feudal rule and social order. From the great importance attached to Confucianism at the beginning of the founding of the Yuan Hao People's Republic of China, to the later regulations and policies, Confucianism became the theoretical cornerstone for consolidating the position of the ruling class. This shows the effectiveness of Confucianism in social governance, especially in guiding people's thoughts and disseminating ideology by rulers.

Second, the article points out the influence of Confucianism on all strata of Tangut society. Through the establishment of schools and the promotion of the imperial examination system, the rulers made Confucianism deeply rooted in the hearts of the people and influenced the ruling class and the general public. This kind of ideological dissemination not only gives a strong impetus to the development of society at the political level, but also has a profound impact on culture and education. The period of prosperity of Confucianism in Western Xia, especially after Renzong's succession, shows a picture of cultural prosperity.

The article also emphasizes the influence of Confucianism on family ethics and social order. The emphasis on filial piety and the regulations on clothing and etiquette highlight the role of Confucianism in the inheritance of traditional culture and the shaping of social customs. This cultural concept of emphasizing filial piety, respecting the old and loving the young is conducive to social harmony, maintaining feudal rule, and providing an orderly and stable foundation for social development.

Finally, the article focuses on the gradual formation of a unique cultural system in Western Xia society in the study of Xi Confucian statecraft in the Northern Song Dynasty. The rulers of the Western Xia not only absorbed the essence of Confucianism, but also strengthened the national consciousness of the party, forming a situation in which Confucianism and local culture were integrated. This reflects the persistence and development of the local culture by the Tangut society while absorbing foreign culture, forming a unique civilization appearance.

In general, this article deeply analyzes the inheritance and integration of Confucianism in the Central Plains in Western Xia society, and reveals the important position of Confucianism in the development of feudal society. Through the investigation and in-depth analysis of historical documents, a picture of the treasures of Confucian wisdom blooming in the Western Xia society is presented.

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