Question: Journey to the West has long revealed the truth, consciousness and spiritual consciousness are two different things, the former dominates life, and the latter is immortal!
Text: Jiang Zi said the story.
In the story of "Journey to the West", after Sun Wukong attained enlightenment, the first catastrophe he experienced was the thunder tribulation from the owner of Leiyin Temple. Five mountains are made of five elements, and the thunder of the sky shakes into one. The corresponding five organs are like bubbles, and the dream life is in the six.
The heart ape is corrected, the walker goes out of the mountain, and the book says: "The six thieves are nowhere to be found." The six thieves are the six roots, the six consciousnesses, and the six thieves are one, so it is called "that person", which includes the consciousness of human beings. Let's see which six thieves are the six thieves?
The man said: "You don't know, I will listen to you: one is called to see joy, one is called to hear anger, one is called to smell love, one is called to taste and think, one is called to opinion, and one is called to worry." Wukong smiled: "It turned out to be six hairy thieves!."But you don't recognize me as your hero, and you're here to get in the way. Take out the treasure of the robbery, and I will divide it with you seven times, and spare you”The official heard that Sun Wukong became the protagonist of the Six Thieves?Human eyes can see the world, human ears can hear sounds, human noses can smell tastes, human tongues can taste tastes, human bodies can sense pain, these senses and perceptions, how can these senses and perceptions become thieves?
Because Sun Wukong is a heart ape, the so-called heart ape is also a horse, specifically referring to the six senses of the mundane heart. The eight hardships and difficulties in life are because they are immersed in the quicksand and bitter sea of the world, trapped in the flesh and bones of the turbid bones, and cannot be separated, so there are all kinds of suffering.
Many people asked, Sun Wukong went to Lingshan with a somersault cloud, why did Tang Seng walk the 108,000-mile road in the dust?Is it feasible for a walker to fly to Lingshan with Tang Seng on his back?In fact, in the original text, Sun Xingzhi had already told the world the answer!
The walker said: "My fighting, the good way is also to drive the clouds, but I go far and near." You can't move, but how can I carry it?Since ancient times, Mount Tai is as light as a mustard seed, and it is difficult to get rid of the red dust with ordinary people. **To go through a foreign country, you can't get rid of the sea of suffering, so it's hard to move an inch. You and I can only support him to keep him alive, and I can't replace these troubles, and I can't get the scriptures. ”The so-called sea of suffering in life refers to the "many hearts" and "six ears", that is, the six thieves trapped by the turbidity of the mortal womb. For example, Tang Seng was shocked when he heard the sound of water, Sun Wukong said that he forgot the scriptures dictated by Wuchao Zen Master of Futu Mountain, Tang Seng said that he often read it, and asked the practitioner, "Do you know that I forgot that sentence?""Guess how Sun Wukong responded?
The walker said: "Old **, you forgot 'no eyes, ears, nose, tongue, body and mind'." When we wait for the monks, we don't see with our eyes, we don't hear with our ears, we don't smell with our nose, we don't taste with our tongues, we don't know the cold and heat, and we don't have delusions. Now you are seeking scriptures, thinking about it, afraid that the demons will not give up your body, you want to fast and eat and move your tongue, like the sweet smell of your nose, smell the sound of shock, see things and gaze, attract these six thieves, how can you be born to see the Buddha in the west?”The so-called "in the family", that is, the people in the red dust, are naturally the six impure roots, and they are dominated by the six consciousnesses dominated by consciousness for a lifetime, so fear does not leave the body. As for the monks, they should jump out of the Three Realms and put life and death out of the way. But Tang Seng "gradually felt shocked, numb, and uneasy" at every turn, which provoked Sun Wukong to show up again and again.
The walker said: "Although you remember, there are still four verses of praise, but you have forgotten it." Sanzang said: "Those four sentences?."The walker said: "The Buddha is not far away in the spiritual mountain, and the spiritual mountain is only in your heart." Everyone has a Lingshan Tower, so they can repair to the Lingshan Tower. Sanzang said: "Apprentice, don't I know?"If you follow these four sentences, there are thousands of classics, and it is only a cultivation of the mind. ”In the story of "Journey to the West", when the scripture-learning team arrived at the Wuzhuang Temple of Wanshou Mountain, Sha Seng asked Sun Wukong how far he was from Leiyin, but the walker said that "I haven't walked a mile in ten stops", Zhu Bajie asked how many years it would take to get it, and the walker once again ridiculed the old ** Tang Seng.
The walker said: "These roads, if you talk about the two virtuous brothers, you can also reach them in ten days;."If I go, I can walk fifty times a day, and I will see the sun;If you talk about ** go, don't think about it!Don't think about it!Tang Seng said: "Wukong, when will you say it will be there?"The walker said: "You have grown old since you were a child, no matter how young you are, it is still difficult to be old and young." As long as you see the sincerity of your ambition and think about the place where you look back, it is Lingshan. ”I don't know if you have ever thought about such a question: since the brocade robe and the nine-ring tin staff are so easy to use, Wuchao Zen Master also said that "if you encounter a demon miasma, but recite this sutra, there is no harm", why Tang Seng is often caught by demons while reciting the sutra?
The Bodhisattva said, "If you wear my robe, you will not sink into hell, you will not suffer from vicious suffering, and you will not encounter the den of tigers and wolves. This robe, the dragon is draped in a wisp, so as to avoid the disaster of the Dapeng silkworm;The crane hangs a trace, and it has to be extraordinary. But where you sit, there is a pilgrimage of all gods;Whenever you move, there are seven Buddhas with you. Since the Buddha made the robe, who can dare to judge the monk in ten thousand calamities?”First of all, when Tang Seng sees important people, he will bathe and change his clothes, and wear this brocade robe, which he usually does not wear. Furthermore, the mind is clear about the heavenly law, and the wisdom lamp is passed on by the performance. It is difficult for a foolish monk with a mortal body to see the face of the robe, and the Tang monk cannot see the nature of the heart, so he cannot enjoy the benefits of the brocade robe.
As for the matter of Tang Seng reciting the scriptures to hurt, it is even more talkative. As long as you have carefully read the original work of "Journey to the West", you will know that the real enlightenment is the apprentice Sun Wukong, who has always been a practitioner explaining the scriptures to Tang Sanzang, and this old ** is not enough to understand the scriptures, so he will be captured by demons.
The walker said: "* Just read it, and never asked for the ** solution." Sanzang said, "Monkey head!."How can I say that I have never understood!Can you understand it?The walker said, "I can understand, I can understand." Since then, Sanzang and the walkers have been silent. Laughing next to a Bajie, I like a sand monk. Sanzang said: "Wu can understand the purity, Hugh has to talk nonsense, Wukong is speechless, but the true solution." ”Besides, Wu Chengen is playing a trick and playing word games!That scripture is called "The Heart Sutra", and it should be called the "Heart Sutra". What is "many hearts", that is, "six impure roots, six thieves". Turning many hearts into one mind, that is, seeing the nature of the mind.
The walker said: "Needless to say, the heart is pure and lonely, and the heart is clear." Mistakes become laziness and lack success for thousands of years. But to be sincere, Lei Yin is only for now. Like you, you are so frightened and frightened, your mind is restless, the road is far away, and the thunder is far away. Don't be suspicious, follow me. When the elder heard this, his heart was refreshed, and all his worries rested.The purpose of creating the world is to "turn many hearts into one heart". What is "single-mindedness"?The so-called "true as nature" is also, where the primordial spirit is located is the heart of the heart, which is the immortal and immortal spiritual consciousness. What is "multi-mindedness" refers to the five aggregates and six consciousnesses and the three calamities and eight tribulations in life.
I saw that the Bodhi patriarch was sitting on the platform, and there were thirty little immortals standing under the stage on both sides. Sure enough: Dajue Golden Immortal is not dirty, and the Western Wonderful Ancestor Bodhi;The three or three elements are immortal, full of energy, all gods, and all compassion. Emptiness naturally changes, as nature does;With the solemn body of the same life as the sky, the first division of the heart of the world.For example, if a person is under general anesthesia before the operation and wakes up a few hours later, it is as if only zero seconds have passed, during which even consciousness is gone, and the probability of death is the same. The Buddha, the immortal and the divine can be immortal, and they are said to be spiritually detached from life and death. Buddha, Buddha also!People, six senses!
The information in this article is mainly quoted from: "Journey to the West".