The wise decision of King Chuzhuang did not build a view of the capital, but defended the way of mar

Mondo History Updated on 2024-01-29

In the tenth year of King Ding of Zhou, Jin and Chu clashed in the Battle of Yi, the Chu army won a complete victory, and the Jin army was defeated. King Chuzhuang's remarkable strategy and faith led him to make an extraordinary choice, rejecting the advice of the Doctor Pan Dang to build a Jingguan, showing unusual wisdom and noble qualities.

On the occasion of this victory, the doctor Pan Dang suggested that the king of Chuzhuang use Jingguan to show his military exploits, but the king of Chuzhuang rejected the proposal based on the teachings of King Wu of Zhou and the way of martial arts. King Chuzhuang emphasized that the true meaning of martial arts lies in stopping martial arts, seeking virtue, consolidating meritorious deeds, stabilizing the world, harmonizing the public, and enriching wealth. He believes that showing off force and imposing punishment cannot consolidate national strength, let alone the true meaning of martial arts.

The king of Chu Zhuang decided to hold a ceremony to worship the river god in Hengyong, build a sacrificial temple for the ancestors of the Chu state, and report this victory to the previous kings. At the same time, he properly buried the fallen soldiers of the Jin Kingdom and sacrificed them, demonstrating his benevolence and noble ruling wisdom.

In this war, Zheng Xianggong was the main leader of the Jin army, and after the war, he came to the court to meet the king of Chu Zhuang to express the annexation of Zheng. King Chuzhuang treated him with courtesy, showing a noble mind and a great country demeanor. He did not divide Zheng Guo, but respected and maintained the throne of Zheng Xianggong, showing his high degree of benevolence.

The Jin state suffered a setback after the war, and although it was still one of the great powers, it was continuously harassed by the Qin state and the Chidi state, and had no time to go south to regain control of the Central Plains. As for the counterattack of the Jin State, it is necessary to wait for the "Battle of Yanling" twenty-one years later.

In addition, after the defeat of the Jin Kingdom, Xun Lin's father, as a general in the Jin army, committed suicide by asking the Duke of Jin Jing to commit suicide when he returned to Xinjiang, but was dissuaded by a wise man. He referred to precedents in the history of the Jin Kingdom, showing that defeat did not mean a desperate situation, and that Xun Lin's father's loyalty over the years also deserved respect.

King Chuzhuang's decision-making and wisdom after this war became a model for later generations to learn Xi to follow. With the way of benevolence and righteousness, he demonstrated the true meaning of martial arts, and showed the true wisdom and noble qualities of ruling.

The article describes the wisdom and noble qualities of King Zhuang of Chu during the Warring States period after the Battle of Yi, as well as the benevolence and righteousness demonstrated by his decision to refuse to build the Jingguan. This decision demonstrated his deep understanding of the true meaning of martial arts, as well as his high pursuit of ruling wisdom and morality.

King Chuzhuang's actions demonstrate the importance attached to ancient wisdom. He chose not to build the Gyeongkan, but to commemorate the victory with a ritual of worshipping the river god and building a sacrificial temple, showing the caution and thoughtfulness of a monarch on the occasion of victory. By respecting the fallen of the enemy, burying them properly, and sacrificing them, he showed a broad heart and a benevolent approach, showing unusual kindness to his enemies.

King Chuzhuang's decision fully demonstrated his understanding of the true meaning of martial arts. Quoting the teachings of King Wu of Zhou, he pointed out that the meaning of martial arts is far more than just defeating the enemy, but also about stopping the fighting, seeking virtue, consolidating meritorious deeds, and stabilizing the people. He admitted.

Therefore, the use of force is not only to show strength, but should be used to maintain social stability, reconcile people's hearts, and enrich national wealth. King Chuzhuang's insistence on ruling the country in a benevolent and righteous way, rather than relying on punishment or showing off force, shows his deep thinking about the idea of rule and the pursuit of noble qualities.

The story presented in this article reminds us of what we should do after a victory or success. King Chuzhuang did not use victory as a capital to show off, but chose to honor the victory by respecting humanity and showing benevolence and goodwill. His deep understanding of martial arts, as well as his pursuit of ruling wisdom and moral heights, left a profound inspiration on us.

The article also emphasizes the relationship between force and righteousness. King Chuzhuang was based on the way of benevolence and righteousness, showing the noble qualities that should be expected of a monarch. His decisions not only set an example for future generations, but also provided important inspiration for how to exercise power and how to deal with the enemy's dead after victory. Through his example, we understand that victory does not mean that we can act recklessly, but that we should show our true greatness through righteousness and wisdom.

Overall, the actions and decisions of King Chuzhuang are an example of how to behave after the victory of the war. His noble qualities and deep understanding of the true meaning of benevolence and martial arts have become a model for governing the country, and have also provided us with valuable historical experience and inspiration on how to deal with and treat the enemy after victory, and show true benevolence and open-mindedness.

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