The so-called male and female body incense, the world's food and drink, and all the incense, etc., the fool does not have the fragrance, smells and loves, and opens the knot to make the door. Such as a bhikshu, by the lotus pond, smelling the fragrance of Hua, the heart of love, the pool god is the great blame, why steal my fragrance?With incense, let all the knots rise. If this is the case, and so on, the fragrance is sinful.
The content of this incense is mainly the fragrance emitted by a man or woman, and this is the fragrance of sentient beings;Or the merciless fragrance, the food of the world, or the fragrant fragrance. This fragrance is the fragrance of this fruit, or flower, flower and fruit. and all the incense, and this incense is all the aroma and so on. Then the fool can't get its unclean fragrance and afflicted appearance, smell it and love, open the knot to make the door, and activate our knot, the knot refers to the troubles, that is, the door of the troubles, the immeasurable and boundless troubles, which begin to move because of the cause of love.
Here's an example, the Great Wisdom says that there was a bhikshu who didn't live in the Sangha, he lived alone in Aranjo, and he lived in a hut in the mountains. Of course, he couldn't meditate in the hut all day long, and he had to adjust himself, sometimes he meditated in the room, sometimes he went outside. Even though he practiced, he was also remembering the Dharma he had received. But when he walked to the lotus pond, because the lotus flower was in full bloom at this time, and the fragrance of the lotus flower came out, then after this monk smelled the fragrance of the flower, his heart was filled with love, and at this time he forgot the magic weapon in his heart, and he forgot the fate in his heart, and he gave rise to the troubles of love, and his heart was dyed with the fragrance of this lotus.
At this time, the river god, the river god has supernatural powers, so he reprimanded: How can you, a monk, steal my fragrance?Then the bhikkhu became ashamed and left. Not long after leaving, a secular man, a worker in the mountain, went to the lotus pond, stepped on the lotus pond with two feet, grabbed a few lotus flowers on the left and a few lotus flowers on the right, and picked up the whole lotus flower, and trampled on the ground in a mess, and left.
Then this monk went back and asked the river god and said, "I just smelled the fragrance of your flowers, and you just scolded me like this, and just now this person completely destroyed your lotus flower, and you didn't say a word, and you didn't express your opinion." This river god said, you are a cultivator, your heart is like a blank piece of paper, and it is a pity that this white paper appears as a black spot, so I will reproach you for your good. That person just now was in the realm of sinful karma, his heart was like a black paper, and it didn't matter if there were a few more stains on a black paper, it was useless to talk about him, that's what it meant.
Therefore, with the sake of incense, all the knots are made to lie down. If this is the case, and so on, the fragrance is sinful.
We are usually troubled, and if we pay attention, there will be a difference. Even when we are usually at work, we will also have troubles, and you will also have troubles when you play Buddha Seven, but the appearance of this trouble will be different. That is to say, if you have troubles in this dusty realm, it is not easy for you to notice it, because it doesn't matter how many troubles you have in this turbulent process. But when you are playing Buddha Seven, your heart is silent, like a calm water, and you suddenly throw a small stone into it, then it is very obvious. So in this place, when a practitioner has this trouble, he is obvious, so he causes the river god to rebuke. This is to illustrate the misfortune of incense.