The fire of the human body, the power of the king, shall not be used in vain. The normal fire is Yuanyang, the fire of life, and the "Jun Huo". This kind of fire is bright, transparent and noble, modest, well-behaved, and above board. It matches the gentlemanly style and shows a refined temperament. Junhuo only exerts its physiological effect, and will not do evil, and stop in moderation.
However, as opposed to Junhuo, what Chinese medicine calls the "thief of vitality", Xianghuo, is a kind of thief fire. This kind of fire is insidious and cunning, unrestrained, and often disturbs the balance of the human internal environment and causes diseases. Like a thief, the fire lurks in the human body, waiting for an opportunity to move. When the time comes, it will stir up trouble and do evil.
Thief fire not only harms the health of the human body, but also destroys the aristocratic temperament of the human body. Because the thief fire often interferes with the king's fire, the king's fire loses its bright and upright character, and becomes insidious and cunning. In this way, the aristocratic qi in the human body is destroyed, the internal environment of the human body is out of balance, and diseases follow.
Therefore, keeping the fire in the human body vigorous and avoiding the harm of thieves is the key to maintaining human health. This requires us to pay attention to our diet and daily life, maintain a calm mood, and avoid overwork and mood swings. Only in this way can we keep our bodies healthy and let the fire of our lives continue to burn.
1.Hypersexuality is mostly caused by false fire.
Yuan Zhu Danxi's "Gezhi Yu Treatise": "Those who are on fire, the fire in the heart, the fire of the people, can be extinguished by water, can be folded directly, and the genus of Coptis chinensis can be controlled;Those who are on fire, the fire of the sky, the fire of the dragon and thunder, and the fire of the yin fire, can not be broken by water, and should be subdued from its kind, but the genus of cork can descend to it. "The fire in the heart is the fire of the king, and if it is too strong, it can be suppressed by the like Coptis chinensis;The phase fire belongs to the yin fire, and drugs such as cork should be used to reduce the phase fire.
Getting on fire means that the body has more than normal and inexhaustible energy, and it needs to be vented. On fire, from one point of view, it shows that the vitality is acceptable, and it also indicates the consumption of vitality. For example, the hypersexuality of young people is also like a kind of energy venting, which is not necessarily a good thing, and is likely to be the prelude to lack of desire or indifference to sexual desire, and is often diagnosed as "fire and delusion".
The normal fire of the human body is Yuanyang, which is the "Jun Fire". The fire of a gentleman is aristocratic, disciplined, moderate, only exerts physiological effects, stops in moderation, and will not do evil. On the other hand, Chinese medicine calls it the "thief of vitality", which is "phase fire", which is a kind of thief fire.
Zhu Danxi said in "Danxi Heart Law": "The breath of fire, through the words of fire, covers its violent and cruel appearance, and it is even worse than the king of fire." Therefore, it is said: phase fire, the thief of vitality. "It's a thief, of course, who is here to steal, what to steal?It is to consume normal vitality, or to interfere with the ability to exercise normal firepower. At this time, the fire is to deal with these unruly "thief fire", which will generally lead to liver and kidney yin deficiency.
When the liver yin is deficient and the kidney is deficient, the "yang" of the liver and kidney appears to be one piece higher, and it will run out, and the "yang" that runs out is the "phase fire", which is a kind of false fire, which will continue to consume yang qi and gradually form a vicious circle.
When the liver is "reckless", people will experience dizziness, headache, blurred vision, tinnitus and deafness, such as many patients with high blood pressure and menopausal syndrome. When the kidneys are "irritable", problems such as hypersexuality, early menstruation, hot hands and feet, and insomnia will occur. It is necessary to use bitter cold medicine that returns to the liver and kidney meridians to reduce the fire, otherwise the hyperactive false fire will deplete the body, and finally enter a state of frigidity and impotence.
In the last stages of life, critically ill patients often experience a confusing phenomenon: after a period of weakness and coma, they suddenly regain their spirits and even become more appetizing, as if they were normal. Family members often think this is a sign of recovery, but doctors often remind them to be prepared because it may be the moment when the "critical illness notice" is about to be issued.
This phenomenon is known as "returning to the light", and it is generally considered to be a process from yin deficiency to yang deficiency in TCM syndrome differentiation. It is like the light of a candle in its final moments, and although it is bright, it already heralds the coming extinguishment. This process is the process of the body mobilizing its last resources to sustain life in the case of extreme weakness, but it also heralds the imminent end of life.
The development of hypersexuality is also similar to that of a serious illness. The sexual impulse needs to be done through the connection of a nerve joint. There is a structure between nerves called synapses, which release substances called neurotransmitters when stimulated. This substance travels from the previous nerve to the next, transmitting impulses.
If the synapses transmit excitement for a long time, they will keep the person in a state of hyperactivity. But this state of euphoria is not endless. Over time, the transmitters inside the synapses are quickly depleted, or the raw materials used to synthesize the transmitters are reduced and depleted. Slowly, the nerve impulses can't spread. This is what we often call "exhaustion", that is, the condition of being powerless.
In this process, the human body will change from the exuberant yin deficiency to the negative yang deficiency, from the original lustful indulgence to sit still. From hypersexuality to impotence. It's like the last burning of a candle, bright but a sign of impending extinguishment.
In order to prevent sexual energy from being depleted, at this time, Chinese medicine will use bitter cold medicines such as cork and zhimu to clear the "phase fire" of the floating and suppress the patient's hyperactivity. There is a Zhibai Dihuang Pill in the Chinese patent medicine of the Rehmannia Pill series, which is based on the Liuwei Dihuang Pill with the addition of Phellodendron and Zhimu, which is the most powerful and the most able to remove the void fire in the Rehmannia Pill series.
2.Men should be cautious about using cork and knowing mother.
Ming Zhao Xianke's "Medical Penetration": "The person who replenishes the yin in the world uses Zhibai to fight the spleen and stomach, and he can't afford it, and he can't have no regrets, so he specially expresses it." "Doctors who replenish yin should know that the medicine to remove fire will reduce the vitality of Zhimu and Cork, and the future will be serious, so I specially reminded them.
There is an old Chinese medicine doctor in the China Academy of Chinese Medical Sciences, who often treats infertile patients, and the glass plate of his desk is pressed under the children, and those are sent by the patients who gave birth to the children after him, which is his achievement. He hesitated every time he prescribed cork and zhimu to young people, because these two medicines entered the kidney meridian, and he was worried that the "phase fire" of the kidney would be excessively discharged, which would bring *** to young people and make them lose their normal libido.
Different TCM TCM has different meridian attributions, which is a very unique and important part of TCM theory. Chinese medicine such as cork and zhimu enter the kidney meridian, which is mainly used for the kidney problem mentioned in traditional Chinese medicineCoptis into the Heart Sutra is aimed at what Chinese medicine calls the problem of the heart;Skullcap enters the lung meridian and is used for lung-related diseasesWhen it is included in the liver meridian, it is used to relieve the liver and regulate qi.
The meridian attribution of the drug not only provides accurate positioning for traditional Chinese medicine, but also provides a strong theoretical basis for it. In the process of medicine**, the right medicine is the key. For example, when a patient has symptoms of heart fire, it is more appropriate to use Coptis chinensis than rhubarb, because Coptis chinensis has the effect of clearing the heart fire, while rhubarb mainly acts on the spleen meridian.
Similarly, when the patient's lungs are on fire, the use of skullcap will be more effective than Coptis chinensis. In addition, kidney yin deficiency may also cause patients to have symptoms such as aphthous ulcers, and the use of cork will be more symptomatic than skullcap and coptis. Zhibai Dihuang Pill can better take into account the sexual function of patients while ** kidney yin deficiency, so it is more suitable than Niu Huang Qingxin Pill.
Traditional Chinese medicine not only removes fire, but also pays great attention to protecting the normal fire of the human body. When prescribing gunpowder, doctors will try to avoid using drugs that are too bitter and cold, especially drugs that enter the kidney meridian such as cork and zhimu. Because from the perspective of Western medicine theory, these drugs affect the function of the endocrine axis of the hypothalamus (gonad) of the human body, thus affecting the person's libido. And desire is also a normal fire, which needs Yuanyang as the foundation. If the fire goes too hard, it will hurt Yuanyang and cause people to lose their desires.
To sum up, the attribution of meridians in traditional Chinese medicine is an important part of traditional Chinese medicine theory. By understanding the meridian attribution of different Chinese medicines and their corresponding functions, we can better understand the principles and methods of Chinese medicine. At the same time, this individualized concept of traditional Chinese medicine also provides us with a more accurate plan.
For example, patients with "hypothyroidism" (hypothyroidism), let alone sexual desire, all their desires are in a state of indifference and negativity, and they are not interested in anything. Because thyroxine has an agonistic effect on people's physiology and psychology, it is a bit like a stimulant and can fuel the body's firepower. When thyroid hormone secretion is low, people will not be excited, and their fire will be insufficient.
Therefore, the body temperature of a patient with "hypothyroid" will be low, and his expression of indifference is an external manifestation of indifference to desire. Traditional Chinese medicine is very particular about removing gunpowder, saying that "the illness will stop", that is, the medicine will be stopped immediately after the illness is cured, if nothing else, it is afraid of hurting the precious yang energy of the human body. AI assistant creation season