In the history of China's War of Resistance Against Japanese Aggression, the noble Buddhist monk Master Taixu, with faith in Buddhism as the cornerstone, not only shouldered the sacred mission of rear rescue, but also resolutely stepped into the front line to kill the enemy, and even stepped into friendly countries, calling on the sons and daughters of China to fight bravely against aggression. He is an outstanding monk who was respected as one of the "Four Great Monks" during the ** period.
In 1925, Master Taixu made a generous speech in Beijing's ** Park, spreading the "Three Classics of Protecting the Country" in the "Nioh Sutra", igniting the fire of social patriotism. However, the moment that really tested his loyalty and faith surfaced in the "Jinan **" launched by the Japanese army in 1928. Master Taixu responded quickly and contacted the Buddhist Federation of Japan, calling for a "demonstration" to put pressure on the Japanese authorities to withdraw their troops. Subsequently, in the face of the "918 Incident" in 1931, Master Taixu was filled with righteous indignation, condemned Little Japan, and issued the "Letter to the Buddhist People", strongly calling on Buddhism to unite and jointly oppose Japanese aggression. In 1937, when the Lugou Bridge Incident broke out, Master Taixu stood up again and called on Buddhists across the country to actively participate in the anti-Japanese and national salvation movement.
After the outbreak of the full-scale Anti-Japanese War, Master Taixu personally organized a 150-member monk ambulance team, which quickly rushed to the front line, and at the same time established a refugee shelter and a Buddhist hospital in the rear to widely receive refugees and wounded soldiers. During the "Battle of Songhu", they marched forward bravely, shuttled between Liuhang, Dachang, and Kunshan, and successfully rescued more than 8,000 wounded officers and soldiers and refugees in only three months. Under the influence of Master Taixu, Hankou, Ningbo, Changsha and other places have successively set up monk ambulance teams, and the majority of Buddhist monks and laymen have joined in, making great contributions to the cause of resisting Japan and saving the country.
In the winter of 1939, Master Taixu received the support of ** and led a Chinese Buddhist delegation to visit Burma, India, Ceylon, Singapore, Vietnam and other countries. Through in-depth exchanges with monks and laymen from various countries, he exposed the crimes of the Japanese army in China and won the sympathy and support of the people of all countries. He called on Buddhists around the world to actively join the ranks of Chinese Buddhists in resisting Japan and fighting together to protect Buddhism and defend world peace. Master Taixu not only regards the country and the nation as the most important, but also takes the world as his own responsibility, and calls for permanent peace with a broad vision.
The master's life was full of the meaning of battle, and he always adhered to the spirit of Mahayana Bodhisattva, bowed down to practice, and became a model for later generations of monks and laymen. In March 1947, Master Taixu passed away at the Jade Buddha Temple in Shanghai at the age of 57. Master Taixu is the founder of "Buddhism of Life" and "Buddhism of the World", and the original intention of "Buddhism of Life" is to improve society with the wisdom of Buddhism and promote the progress of human society.
In the glorious life of Master Taixu, he has always overcome obstacles, is not afraid of sacrifice, and strives for faith, for the country, and for world peace. His story has inspired generations to rise to the occasion and to fight for justice and truth.
Master Taixu, he is a hero in Buddhism, a real hero of the Anti-Japanese War who bowed down to kill the enemy and defend the country, and his life is a song of faith and responsibility.
Master Taixu, a Buddhist monk who emerged in the history of the Anti-Japanese War, made great contributions to China's anti-Japanese salvation cause with his outstanding courage and faith. This article profoundly depicts the heroic deeds of Master Taixu and carries forward his heroic feats in the Anti-Japanese War, which is really an admirable masterpiece.
Master Taixu's fighting spirit is vividly displayed in the article. He is not only a traditional religious figure, but also a true hero of the War of Resistance with a national mission. From his positive response to the Jinan ** and 918 incidents to the organization of a monk ambulance team to go to the front line, Master Taixu has been practicing the benevolence in Buddhism in practice. His actions are not only the practice of faith, but also the responsibility of the state, showing the true connotation of the Mahayana Bodhisattva spirit.
The international itinerary of Master Taixu mentioned in the article is also impressive. Through his visits to Burma, India, Ceylon, Singapore, Vietnam, and other countries, he exposed the crimes of the Japanese army in China, won international support for China, and sought foreign aid for the cause of the War of Resistance Against Japan. With the peaceful concept of Buddhism, Master Taixu had in-depth exchanges with monks and laymen from all over the world, demonstrating his international vision and excellent diplomatic skills.
It is worth affirming that the influence of Master Taixu extends far beyond Buddhism. His efforts prompted monks across the country to participate in the war of resistance to save the country, providing important support to the front line. In particular, during the Battle of Songhu, he personally led a monks' ambulance team to provide medical care to wounded officers and soldiers and refugees, demonstrating the positive role of Buddhism in society. This won more recognition and respect for Buddhism's position in the War of Resistance Against Japan.
The death of Master Taixu marks the end of a great warrior, but his deeds will forever inspire future generations. The concept of "Buddhism for Life" proposed by him aims to use the wisdom of Buddhism to improve society and promote the progress of human society, which has profound practical significance. Master Taixu's life is a full interpretation of faith and responsibility, and a vivid display of true heroic qualities.
On the whole, Master Taixu's anti-Japanese war career is a bright pearl in the annals of China's anti-Japanese resistance. His actions and beliefs set a noble example for us to draw deep strength from our own beliefs and responsibilities. I hope that the deeds of Master Taixu can be understood by more people and become a source of spiritual strength for our joint efforts.
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