In the first period, ginseng harvesting is a money-making industry. However, the rules behind it are strict and abnormal, and once faced with the three major crises, the head of the staff will not hesitate to order people to go down the mountain. This article will reveal the inside story of this mysterious industry and let you know the twists and turns.
In the last years of the Qing Dynasty, Shandong and Hebei suffered from drought and lack of rain for many years, and the people fell into livelihood difficulties. Gnawing on tree bark and digging wild vegetables became the only way to fill your stomach. Faced with the pressure of survival, many people chose to go to the eastern part of the country, and a large-scale migration wave quietly emerged.
Those who break through the Kanto often choose to engage in three industries: farming, gold panning, and ginseng mining. Among them, ginseng harvesting is considered a shortcut to making a fortune, but it also comes with many dangers in the deep mountains and old forests. The internal organization of the ginseng industry is called the ginseng gang, and the leader is the leader. They carry a huge basket of ginseng, filled with the necessities of life, and spend about a month in each mountain, and adequate preparation is the key to survival.
The key to becoming a leader is to accurately judge danger. Faced with beasts, miasma, poisonous mushrooms, or traps, they can save themselves from desperate situations. However, in three special cases, even if ginseng is in front of you, the ginseng leader will order you to enter the mountain quickly and not salivate.
1.The temporary shelter was vandalized, and the head of the staff announced that he would immediately descend the mountain.
In the deep mountains and old forests, the construction of temporary shelter is a necessary move to join the gang. This provides a base for members to carry out their collective activities, as well as an important place to mark the location and facilitate the direction. As soon as the temporary shelter is damaged, the chief of staff will immediately announce the descent of the mountain. This is a red flag, meaning that they are encroaching on someone else's territory, and there can be serious consequences if they continue to search for ginseng.
The people in the forest worship the same ancestor, and sometimes use cunning means in order to drive away their peers. They will smear honey on each other's temporary shelters to lure black bears in. In order to obtain honey, the black bear will use all his strength to eventually crush the wooden shed. This technique can indirectly remind the other party to evacuate and avoid fighting each other.
2.The rope stick is toppling, a symbol of the wrath of the mountain god.
The rope stick is a treasure in the hands of the ginseng pickers, and it is the third leg of mountaineering. It can easily cope with rough mountain roads, but also cut through the grass and scare away poisonous insects and beasts. During the break, the rope stick must be inserted into the ground, which means that the trip is smooth. Once the stick falls, the head of the staff thinks that it is a sign of the anger of the mountain god and will order people to descend the mountain quickly to avoid punishment.
3.The members of the gang said the wrong thing, which caused the anger of Grandpa Mountain God.
There are many rules in the gang, and the members speak black words. When entering the mountain, you must not say the words ginseng, yellow, snake, etc. Members believe that ginseng has spirituality and that once mentioned, they disappear without a trace. The yellow character represents the end, and the snake is homophonic and folding, which is a word that you absolutely do not want to hear. Once a young member shouts the wrong mountain, the head of the staff will lead the crowd down the mountain, which is not only out of superstition, but also a lesson for the young people.
Epilogue. 
The people of the mountain share weal and woe, the rules of ginseng collection make the treasure open and transparent, and the ginseng has been carried to the ginseng for generations, no matter how high the value is, it is evenly distributed. These rules kept the gang united and reduced fighting. There is a lot to learn from this and Xi from it.
By revealing the mysteries of the ginseng industry, we gain a deeper understanding of an industry full of crises and traditions. Under the three major crises, there is a rich cultural connotation behind the decision-making of the leaders, and these rules are not only the reverence for nature, but also the understanding of teamwork and common survival.
The shocking secrets of the ginseng industry, how to choose the head of the ginseng under the three major crises?The article profoundly depicts the mysterious appearance of the ginseng harvesting industry in the first period, as well as the way to deal with the ginseng leaders in the face of extreme difficulties. This engaging narrative reflects both social history and the subtle and intriguing relationship between man and nature, and between people.
First of all, the article takes the reader into a strange and mysterious world through a clear structure and vivid description. The ginseng harvesting industry in the deep mountains and old forests is not only for livelihood, but also for respect for nature. By describing the cultural connotations behind the three major crises, the author gives readers a taste of the richness of the industry.
Secondly, the three major crises mentioned in the article, namely the destruction of temporary shelters, the dumping of rope sticks, and the misuse of gang members, uncover unknown mysteries for readers. The destruction of temporary shelters is not only a signal, but also a protection of respect and rules for the territory. The dumping of the rope stick is not only the loss of a tool, but also the reverence for the gods of nature. If the members of the gang say the wrong thing, it is a test of the team's tacit understanding and cultural inheritance. These crises not only demonstrate the wise decision-making of the leaders in extreme environments, but also give readers a deeper understanding of the industry.
In addition, the article highlights the solidarity and cooperation within the Gang Members. The formulation and implementation of the rules have formed a tacit understanding and trust among the members of the gang. The spirit of internal fairness and mutual assistance is still worthy of our deep reflection in today's society. This spirit of solidarity is not only present in the ginseng industry, but also an expression of social consensus.
Finally, the revelation and in-depth excavation in the article make readers have a new understanding of this seemingly ordinary industry. In the life of the bustling city, it is difficult for us to imagine that in the deep mountains and old forests, there is such a group of people who struggle silently, face all kinds of dangers, and guard this mysterious world with wisdom and rules. This focus on non-mainstream industries also provides readers with a window into multiculturalism.
Overall, through vivid descriptions and profound excavations, this article presents readers with a legendary ginseng harvesting industry in the first period. Behind the mystery is the awe of nature, the trust in the team, and the adherence to cultural inheritance. This kind of ** for extraordinary life undoubtedly provides readers with a different kind of spiritual journey.
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