Thunderbolt: The name is very loud and weird, but the combat effectiveness is not good.
During the Jin Dynasty, there was a man named Yang Daohe in Fufeng County, one summer day, he was doing farm work in the field, and the sky suddenly began to pour down. Yang Daohe had no choice but to run under the mulberry tree to take shelter from the rain. Yang Daohe had just stood under the mulberry tree when a strange man named Thunderbolt suddenly jumped down from the tree and attacked him.
Yang Daohe picked up a hoe and fought with Thunderbolt weirdly, and in the fight, he cut off Thunderbolt's thigh, and Thunderbolt fell to the ground and couldn't move. Yang Daohe stepped forward to check, Thunderbolt's lips were as bright red as Zhu Dan, his eyes were as bright as mirrors, and there were a pair of three-inch-long horns on his head, and the horns were covered with hair. The body of the thunderbolt resembles that of a domestic animal, and the head resembles that of a macaque.
Passers-by said: Judging from the content of the article, Thunderbolt should be a kind of spirit that appears on a thunderstorm day, the Thunderbolt monkey has a head and a body, lips like Dan, eyes like a mirror, and body hair up to three inches. However, the spirit of Thunderbolt has a very average combat power, and it seems that it can only attack physically, not magic. In the case of sneak attack from behind, he was still counter-killed by the farmers in the field, and his legs were cut off by a hoe in hand-to-hand combat. Thunderbolt is a little ashamed of his name.
Original text: Jin, Fufeng Yang Daohe, summer in the field, rain, to the mulberry tree. Thunderbolt strikes it. Dao and hoe, fold his shares, and then land, not to go. The lips are like Dan, the eyes are like mirrors, the hair horns are more than three inches long, the shape is like six animals, and the head is like a monkey.
Statement: "Sou Shen Ji" is the Eastern Jin Dynasty historian Gan Bao (?—336 A.D.), in terms of the age of creation, there is also a history of nearly 1,700 years, during which Chinese myths and stories are also a process of continuous evolution and completion, and the characters described will inevitably deviate from the current mainstream image. Therefore, this article is mainly based on the reading notes made in the original text of Sou Shen Ji, mainly based on the translation of the original text and the addition of brain holes. Due to the limited level of personal knowledge, the translation of some words is inevitably not accurate enough, and the understanding of some of the characters and stories in the text outside the "Sou Shen Ji" is not too comprehensive, and it is inevitable that there will be omissions in the narrative.