Human diseases can be roughly divided into three major parts. First of all, it is the disease of the body's qi and veins, which is caused by the blockage of the qi and veins in the body. The second is psychological illness, which is caused by negative emotions such as psychological stress, anxiety, and depression. Finally, there is spiritual sickness, also known as life sickness, which is caused by the disturbance or damage of one's soul and vital energy.
There are also several outcomes and pathways to the manifestation of these conditions. One of them is because the body's qi and veins are not smooth, and the long-term accumulation of cold and sad emotions will gradually affect the psychological state. Just like people with depression, due to chronic low mood and anxiety, it leads to an unstable state of mind.
Another reason is that personal desires are too strong, and human energy is limited. When the desire is too strong, it is easy to over-consume the energy, resulting in the loss of spiritual support. At this time, it is easy for the external spirit to occupy these spaces, which can cause spiritual diseases. The biggest manifestation of this disease is emotional uncontrollability, and emotional fluctuations such as anger and joy cannot be controlled.
Unlike mental illness, mental illness is often the result of a one-sided way of thinking. For example, some people are always worried about the occurrence of various unexpected situations and cannot get rid of this anxiety. Spiritual diseases, on the other hand, pay more attention to the balance and stability of people's soul and life energy.
Therefore, for the prevention and development of these diseases, it is necessary to start from many aspects. First of all, it is necessary to pay attention to physical health and keep the qi and veins unobstructed. Secondly, it is necessary to regulate the psychological state and reduce the impact of negative emotions. Finally, it is necessary to maintain the balance and stability of the soul and life energy to avoid disturbance or damage.
There is a strong connection between the qi, the mind and the spirituality. From the perspective of Taoist medicine, the health of the human body is not only limited to the physiological functions of the body, but also includes the balance of mind and spirituality. As the foundation of the body, the Qi and Pulse Connections have a profound impact on the mind and spirituality. When there is a problem with the Qi and Pulse Channel, it will lead to a psychological imbalance, which in turn will affect the normal development of the spirit.
Spirituality is the inner spiritual power of the human body, which is innate, but it is affected by the interference and attachment of external objects, and it is easy to cause problems. When people are too attached to external objects and pursue material interests and desire satisfaction, it will lead to the emptiness of spiritual energy and the separation of life. Sex cannot be kept, and life cannot contain sex, which further aggravates the psychological imbalance and various psychological problems, such as anxiety, depression, mania, etc. These psychological problems also react to the qi and pulse channels. Some people stay for a longer period of time with psychological problems, which leads to blockages and blockages in the qi and pulse channels;Others, on the other hand, react quickly to the Qi and Pulse Barriers, manifesting physical discomfort and illness. Therefore, the three diseases of body, mind and spirit are interrelated and affect each other. In order to solve this problem, we need to consider the spiritual, mental, and physical aspects from the perspective of Taoist medicine. Taoism is the key to solving spiritual diseases, and to improve the energy and realm of spirituality through practice and enlightenment;Psychological problems need to be helped through education and psychological counseling to help people get rid of attachment and anxiety, and restore inner peace and balanceFor physical problems, it is necessary to regulate the qi and pulse through the medical acupuncture and medicine of the Daomen, and eliminate physical discomfort and diseases. As the ancients said, "The poor must have something to hate", and sickness and calamity do not befall people for no reason, but are the result of people's own actions and mentality. Therefore, we need to be vigilant at all times and pay attention to our behavior and mindset to avoid the occurrence and exacerbation of the disease.
The term "self-recruitment" means that people's own actions and choices have an impact on themselves, and this influence is often undesirable. When we talk about "two machines, three presents", we are referring to the mystery in easy learning, which you choose to show yourself. Therefore, the ancients proposed a solution to this problem, which is to adjust the five elements of yin and yang to bring them to a state of harmony. Because the five elements of yin and yang are the core and basic principles and formulas of Tai Chi. By adjusting the five elements of yin and yang, the acquired Tai Chi can achieve harmony, so that the body's 100 veins can be safe and healthy. This is the method of starting from the body, which is the so-called "machine" word, to go to the heavenly machine, the earth machine, that is, the "ten" word we just said. "Man-machine" refers to the state of harmony with heaven and earth through the cultivation of the five virtues. The five virtues refer to benevolence, righteousness, propriety, wisdom and faith, which are the core content of Confucianism. In recent years, Teacher Liu Lihong has been promoting the method of sexual rationalization and Yang, and has made Wang Fengyi and Wang Shanren's method of saying illness public and promoted, which is very good. These methods were necessary before fifty-two years. For spiritual diseases, the high gong method can be immediately intervened and appeased in a short time, but to prevent **, it is necessary to cultivate the five virtues, which is the method of rejuvenation, called the method of refuting virtue, which can stabilize spirituality.
Of course, some friends may feel that this is not enough to satisfy their intellectual curiosity, and they are eager to go deeper into the realm of spirituality, which is called the science of life. In this field, they need to further explore the connotation of Wuji. The ancients once said: "The reason of poverty and infinity is the whole life", which reveals the important position of Wuji in spirituality. However, the concept of Wuji is not easy to explain because its pole is not fixed. The biggest feature of Wujixue is that it is extreme everywhere and not extreme, which makes it extremely inclusive and inclusive.
When people go deep into the depths of Wuji, they will find a state similar to the Buddha fruit in Buddhism. This state is the fruit level of the bodhisattvas of the ten lands and above, and its obvious manifestation is that everywhere is the pole, the center of the circle, and everywhere is not the center of the circle. In this realm, there is a center of the circle and no circumference, so that everything can be encompassed, everything can be entered. This state is the highest state in spirituality and the highest goal that people aspire to.
However, it is not easy to reach this state. It requires people to keep practicing, keep **, and keep comprehending. It is only through long-term hard work and practice that people can gradually approach this realm and eventually achieve their goals. Therefore, for those who aspire to delve deeper into spirituality, they need to put in more effort and time to achieve their pursuits and goals.