Nan Guo Ziqi sat quietly against a few cases, tilting his head and breathing slowly, as if he had forgotten his own form. Yan Chengziyou stood in front of him and served, and asked, "What is the reason for this?"Could the human form have made it like dead wood, and the mind could have made it as dead ashes?Your meditation today is very different from the meditation of the past. Ziqi said: "Yan, isn't your question very good!."Today I forgot about who I was in the world, you know that?You may have heard of the sounds of the earth, but you may not have heard of the sounds of the earth, you may have heard of the sounds of the earth, but you have certainly not heard of the sounds of the heavens!Zi You: "May I ask the reason." Ziqi said: "The breath exhaled by the earth is called wind. If the wind doesn't attack, it will roar in anger. Haven't you heard the sound of the long wind whistling?In the steep and hovering places of the mountains and forests, there were caves of hundreds of trees, some of which were shaped like noses, some of which resembled mouths, some of which resembled ears, some of which resembled holes above beams, some of which resembled bullpens and pigsties, some of which resembled moths, some of which resembled ponds and marshes, and some of which resembled mud pits. Some of the sounds were like the sound of flowing water, some like the sound of arrows, some like rebukes, some like inhalation, some like shouting, some like wailing, some like grumbling, some like lamentation. The wind before it sings, the wind behind it whirls, the breeze whispers, the wind responds loudly, and when the storm passes, all the tricks are silent. Haven't you seen the swaying branches when the wind blows the woods?”Zi You said: "The sound of the earth is the sound of various holes, and the sound of the human sound is the sound of the bamboo flute, what is the sound of the natural sound?"Ziqi said: "The so-called natural sounds, that is, the wind blows thousands of holes to produce a variety of different sounds, and these thousands of different sounds are caused by their natural form and physique. Since the different voices are determined by themselves, who else is the one who encourages them to speak?
The wise man is broad and elegant, and the wise man is stubborn and narrow-minded;Those who talk loudly are domineering, and those who speak specifically are arguing. They sleep with restless spirits, and when they wake up, they are exhausted. They negotiate and entangle with the outside world all day long, and intrigue day after day. Some are careless, some hide treachery, and some are cautious and refined. When you are afraid, you are uneasy, and when you are afraid, you are frightened. Sometimes they speak like a sharp arrow, watching the rights and wrongs of others to attack;Sometimes they don't say a word, as if they had made a vow, but they are just waiting for a chance to win;They are declining, like the depression of autumn and winter, which means that they are dying day by day;They indulge in the act of debate, and it is impossible for them to return to their natural nature;Their hearts are closed, as if they were bound by ropes, which means that they are like old ditches, and the waters of the source have dried upThere is no way for the dead mind to be brought back to life. Sometimes they rejoice, sometimes they are angry, sometimes they are sad, sometimes they are happy;Sometimes worried, sometimes sighing, sometimes regretting, sometimes afraid;Some are frivolous, some are indulgent, some are arrogant, and some are posturing;It's like ** coming out of something in the void, and it's like a fungus being evaporated by the earth's qi. This kind of mood and mentality changes day and night, and it changes from time to time, but I don't know that it sprouts from **. Forget it, forget it!Once you know that these modalities arise from **, you will understand the root cause of these modalities!Without those modalities there would be no self, and without myself, those modalities would not be manifested. This kind of understanding is close to the Tao, but I don't know who instigated it. It seems that there is a true master who makes this kind of relationship, but there is no clue to it. We can verify it from the results of its behavior, although its form is not visible, but it is real and intangible.
The hundred remains, the nine orifices, and the six internal organs all exist in my body completely, which part of me am closest to?Do you like them all?Or is there a preference?If you like them the same, do you all regard them as concubines?If they are all regarded as concubines, can't any one rule between them?Or do you take turns to be a monarch?Maybe there is a "true king" to dominate!Whether or not the true state of the "True King" can be obtained, it is impossible to detract from or increase its original authenticity. Once the world is endowed with a physical form, although it does not die immediately, it is also in decay waiting for the coming of death. Isn't it sad that people and foreign objects hurt each other, rub against each other, and run on the road of death without being able to stop!Isn't it sad that you have worked hard all your life but have not succeeded, and you are tired and have no idea what the future holds!Even if such a person does not die, what good is it!Isn't it the greatest sorrow that the human body is constantly depleting and aging, and the human spirit is dying with it?Is a person's life so obscure?Or am I the only one who is ignorant, and there are others who are not ignorant?If personal preconceptions are used as the standard for judging things, then who does not have that standard?And why do you have to have intelligent people who understand the reason for the development and change of things?Fools will do the same!If you say that you already have right and wrong when you have no prejudices in your heart, it is as ridiculous as if you went to Yue Guo today and arrived yesterday. This argument is to treat the absence as if there was one. If you treat what you don't have as what you have, that is, the gods of Dayu can't figure it out, what can I do!
Speech is not as natural as the wind blows a cave. The speakers have their own words, and what they say is not the basis for determining right and wrong. Do they really have their own words?Or have you never had your own words?They all think that their words are different from the chirping of a bird that has just broken out of its shell, is there a difference?Or is there no difference at all?Why is the avenue obscure and authentic?Why is it obscure and unclear that there is right and wrong?The avenue is everywhere, so why not exist?The word is everywhere, why can't it exist?The avenue is hidden by a hole view, and the words are hidden by flashy words, so there are debates about right and wrong such as Confucianism and Mohistism, each of whom takes what the other denies as yes and wrong, and each takes what the other affirms as wrong. If we affirm what the other person denies and deny what the other person affirms, it is better to look at things as they are with an empty state of mind.
There is nothing that is not from the other, and there is nothing that is not from the other. If you look at this side from the other side, you will not see the reality of this side, but you will know it by understanding yourself from this side. Therefore, the other side of the thing arises from the opposite side, and the other side of the thing exists because of the opposite side, and the other and this concept arise and exist together. Nevertheless, all things perish with birth, and come into being with perishmentThe idea that it is okay to think that it is okay from time to time has already germinated, and the idea that it is not possible to do it from time to time has already germinated;Those who have thus thought that they are not are therefore considered wrong, and those who have thus considered non are therefore considered to be be, and both are and are produced by the interdependence of the other. Therefore, the sage does not follow this path of distinguishing between right and wrong, but uses the way of heaven to observe things as they are, that is, to conform to the natural development of things. This is that, and that's that. There is a difference between the other and the other, and there is a difference between the other and the here?Is there really no difference between the other and the other?If we transcend the opposition between the other and this, right and wrong, it is called mastering the pivotal point of the Great Dao. Mastering the pivotal points of the Great Dao is like beginning to enter a circle, and you can cope with infinite changes. Distinguishing things from the viewpoint of right and wrong is infinite in change, and there is also no end in change in non-change. Therefore, it is better to look at things as they are with an empty mind.
It is better to use a finger to illustrate that a finger is not a finger, than to use a non-finger to illustrate that a finger is not a finger;It is better to use a white horse to understand that a horse is not a horse, than to use a non-white horse to understand that a horse is not a horse. From the road to the road for.1. From the point of view that all things are one, heaven and earth are nothing more than one finger, and all things are nothing more than one horse, and there is no difference. I also follow what others approve, and I don't approve what others don't. Roads are made by people, and names of things are called by people. Why do you say that?It was originally like this, so people think it is like this. Why isn't that the case?It wasn't originally like that, so people thought it wasn't. Things are inherently so, and things have a reason to be okay in the first place. There is nothing that is not, and nothing that is unavoidable. Therefore, just like the grass stem and the house pillar, the ugly girl and the Shih Tzu, and all kinds of strange things and phenomena in the world, from the point of view of the Great Dao, they are all integrated.
All things must be successful, and if they are successful, they will be destroyed. Therefore, on the whole, there is no such thing as completion and destruction at all, and everything is always one and the same. Only the well-informed can understand the truth that all things are connected, so they do not have to cling to ordinary people's prejudices, but place their trust on the respective functions of all things. It's just a matter of going with the flow. Going with nature without knowing why is called "Tao". Debaters try their best to achieve unanimity, but they don't know that everything is inherently mixed, which is called "Chaosan". What is "Chaosan"?There was an old man who kept monkeys, and he gave the monkeys acorns and said, "Three liters in the morning and four liters in the evening." The monkeys were very angry when they heard this. The old man changed his words and said, "Then let's take four liters in the morning and three liters in the evening." When the monkeys heard this, they rejoiced. The name and actual number of acorns have not increased, but the joy and anger of the monkeys are different, and the old monkey keepers here are just obedient to the subjective feelings of the monkeys. Therefore, the saint is not attached to right and wrong, but follows the balance of nature, which is the parallel of things and self, and each has its own place.
In ancient times, those who attained enlightenment reached a very high level of wisdom. What kind of extremely high realm is it?Their vision goes back to the origin of the universe and realizes the existence of the primordial nothing, which is extremely profound and thorough, reaching the highest level, and there is no more!People who are slightly inferior in understanding, they believe that everything exists in reality, but it is not strictly defined. Again, first-class people think that things have separate boundaries, but they don't care about right and wrong. The concept of right and wrong is revealed, and the avenue will also have a loss. The loss of the avenue is due to personal preference. Is there really a so-called achievement and loss in everything in the world?Or is there really no such thing as achievements and losses?There are achievements and losses, just like Zhaowen's playing the piano;Without achievements and losses, it's like Zhaowen's not playing the piano. Zhaowen's playing the piano, Shi Kuang's percussion, and Keiko's arguing on the tree, the skills and wisdom of the three of them can be called the superb, so they have been in the industry until their old age. These three people thought that their own good was different from others, so they wanted to use their own good teachings to show others. Keiko is not really enlightened, but uses his self-righteous reasoning to show others, so he falls into the obscurity of "solidity and difference", and he will not rise for life. And Zhaowen's son has been engaged in Zhaowen's piano playing career for life, so that he has no achievements in his life. If a situation like this can be counted as an achievement, then a person like me should also be counted as an achievement;If this is not an achievement, then neither the external object nor I can achieve anything. Therefore, for the ostentation of the confused world, the saint always has to abandon. Therefore, the sage does not boast about his personal views and skills, but places his trust on the function of the thing itself, which is called "enlightenment".
I don't know if I belong to the same category as other commentators when I am talking hereOr is it in a different category?Whether they are of the same kind or different, since they are talking to each other, they are no different from other commentators. Still, let me try to talk about it. Everything in the universe has a "beginning", a "beginning" that has never begun, and a "beginning" that has never begun. In the beginning of all things in the universe, there was its own "being", there was also its own "nothing", there was no "nothing" that never had "nothing", and there was no "nothing" that never existed. Suddenly, there is "being" and "nothing", but I don't know that this "being" and "nothing" are really not "being" and "nothing". Now I have a statement, but I don't know if my statement really has a statementOr is there really no explanation?
There is nothing bigger than the end of the autumn, and Tarzan is small;There is no one who lives longer than a child who dies young, and Peng Zu is short-lived. Heaven and earth co-exist with me, and all things are one with me. Now that we are one, do we still have my remarks?Since I have already said "one and the same", can I still say that I have no words?The unity of all things plus my remarks becomes "two", and "two" plus "one" becomes "three". If the calculations continue in this way, even experts who are good at counting will not be able to come up with the final number, let alone mortals!From "none" to "have" has been pushed to three, not to mention from "have" to "have"!You don't have to calculate any longer, let's go with the flow!
There were no artificial boundaries on the avenue, and Zhiyan originally had no fixed frame, but many boundaries were added in vain in order to win a "yes" word. Let me tell you about the boundary. For example, the division of left and right, order and rank, distinction and debate, competition and contention, these are the so-called eight talents in the world. In fact, the things outside the four directions of heaven and earth, the saints do not talk about them as they exist;The things within the four directions of heaven and earth, the saints only talk about it without commenting on it;As for the record of the previous kings governing the affairs of the world in ancient history, the sages only commented on it and did not defend it. Therefore, there are those who are not separated, and there are those who are not separatedThere are those who debate, and there are those who do not. Why is that?The saints do not argue and are humble and humble, while the crowd is keen to argue and boast in the world. Therefore, for the existence of debate, there must be places that cannot be seen by the eye.The Great Dao is not to be named, the great debate is without words, the great benevolent does not claim to be benevolent, the great honest does not claim to be incorruptible, and the great brave never harms others. Once the Tao is clearly stated, it is not a great way, and no matter how well the words are analyzed, it will not be able to preserve benevolence if it is often popularized, and people who are too honest and pure will not believe it, and it will not be truly brave if it is brave enough to hurt others. If you don't give up on these five aspects, you're almost close to the Great Dao!Therefore, a person's intelligence can stop at the state of ignorance, and this is the extreme. Who knows the avenue of debate without words, without words?If anyone could know, he could be called a natural treasury. No matter how much is poured here, it will not overflow, no matter how much it is sought, it will not be exhausted, and people do not know that its source is **, which is called hidden light.
In the past, Yao asked Shun and said: "I plan to crusade against the three small countries of Zong, Guan, and Xu Ao, and whenever I come to the court, I always can't let go of my heart." What is the reason for this?Shun said: "The monarchs of these three small countries are like living in basil wormwood, you still don't worry, the problem is **?In the past, it was said that ten suns appeared at the same time and shone on all things, but how much more should human morality surpass the brilliance of the sun!”
Yu Que asked Wang Ni: "Do you know that everything has something in common?"Wang Ni said, "How would I know!.""Do you know why you don't know?"How would I know!"Then everything in the world can't be known?""How would I know!Nevertheless, let me tell you how do I know that when I say 'know' is not 'don't know'?How do you know that when I say 'don't know' I don't know, I don't know?Let me ask you: if people sleep in damp places, they will get sick from their waists and be paralyzed, and the same will happen to loaches?People are terrified when they stay on the branches, and the same can happen to apes?Humans, loaches and apes, who knows where the most suitable place to live?People eat the meat of domestic animals, elk eat beautiful grass, centipedes love to eat small snakes, owls and crows like to eat mice, who knows what kind of food is considered a real delicacy in these four types of animals?Female apes mate with snipers, mooses mate with deer, and loaches pair with fish. Mao Yan and Liji, this is the envy of the world and is beautiful;But when a fish sees it, it will go deep into the water, a bird will fly high in the sky, and an elk will run away quickly when it sees itIn my opinion, the clues of righteousness, the ways of right and wrong, are intricate, how can I know the difference between them!He said, "You don't care about the interests of the world, do you not care about the interests of the world?"”Wang Ni said: "Zhiren is so wonderful!".The burning of the forest cannot make him feel hot, the freezing of the rivers cannot make him feel cold, and even the thunder and lightning splitting the mountains and the wind and the sea cannot make him feel frightened. Such a supreme person, riding the clouds, riding the sun and the moon, traveling beyond the four seas, the changes in life and death will not affect him, let alone the small things in the world!”
Qu Quezi asked Yu Changwuzi and said, "I have heard from Confucius that some people say that sages do not engage in worldly work, do not covet profits, do not avoid disasters, do not like to seek vainly, inadvertently conform to the Great Dao, and are speechless as if they have words, and words as if they have no words, and their minds wander outside the world. Confucius thought that these words were nonsense, but I think this is the embodiment of the Great Dao. What do you think, sir?Changwuzi said: "Even the Yellow Emperor will be puzzled when he hears these words, not to mention how can Kong Qiu understand it!."And you are also too early and too hasty, just like you want to get Si Chen's when you just see an egg, and you want to eat a roasted owl when you just see a projectile. Now I'll try to talk about it, and you can listen to it too. Why don't you cling to the sun and the moon, embrace the universe, mix with all things, let right and wrong be confused and ignore it, and treat the worldly dignity and humility as the same?Everyone is busy, the saint is chaotic, he reconciles everything in the past and the present and becomes a simple mess. All things are like this, and they contain each other in simplicity. How do I know that liking it is not a kind of confusion!How do I know that hating death is not like being exiled from a young place and not knowing how to return home!Liki is the daughter of the Aidi Guardians. When Jin Guo first got her, she cried so much that her clothes were wet. When she arrived in the palace of Jin Xiangong, slept in a comfortable bed with the king, and ate delicious meat, she regretted crying at the beginning. How do I know that the dead will not regret their survival?A person who drinks and has fun in a dream may wake up in the morning and weep when he encounters misfortune;A person who weeps sadly in his dreams may wake up in the morning and go hunting with joy. When people are in a dream, they don't know that they are dreaming. Sometimes I have another dream in my dream, and I don't realize that everything is a dream until I wake up. Only a fully awakened saint will know that life is like a big dream. And the ignorant people think they are sober, they look like they are discerning, they seem to know everything, and they call 'kings' and 'ministers' at every turn. Kong Qiu is really stubborn and shallow!He's in a dream with you!I said you were dreaming, but I was actually dreaming too. What I said can be called bizarre. Maybe after ten thousand lifetimes, I was fortunate enough to meet a great sage, and he was able to understand this truth, just like meeting in the twilight.
If I argue with you, and you win against me, and I don't win against you, are you right?Am I really wrong?If I defeat you and you don't defeat me, am I right?Are you really wrong?Is there one person right and one person wrong?Or are we both right, or are we both wrong?Neither you nor I know, and others are already in the dark, so who do we turn to to determine right and wrong?If you let someone with the same opinion as you judge, since he is already the same as you, how can he be judged?If I ask someone who has the same views as me to judge, how can he judge him when he is already the same as me?If you let someone with a different point of view than you and me judge, since he is no longer the same as you and me, how can he be evaluated?If you ask someone who has the same views as you and me to evaluate, how can he evaluate it when he is already the same as you and me?Then you and I and others have no way of knowing who is right and who is wrong, I'm afraid we have to wait for creation, right?”
What does it mean to use the scales of nature to reconcile everything?Changwuzi said: "Yes is no, but it is not, if 'yes' is really 'yes', then there is a difference between 'not', so there is no need to debate;If 'ran' is really 'ran', then there is a difference between 'not' and 'otherwise', so there is no need to debate. If we want to keep them from opposing each other, we must use the scales of nature to reconcile them, and let them develop and change freely, so that we can enjoy the best of our lives. Forget the years and reason, and wander in the realm of nothingness, so that you can support yourself in the endless world of nothingness. ”
He asked his shadow and said, "You were walking just now, and now you are still standing still."You were sitting just now, and now you're standing up again;Why do you have no independent will like this?The shadow replied, "I'm like this because I'm dependent, right?"What I rely on is something that I depend on, right?What I rely on is like a snake that relies on the scales of its belly, and a cicada that depends on its wings, right?How do I know this will happen?How do you know why this is not the case?”
Once upon a time, Zhuang Zhou dreamed that he had become a butterfly, a butterfly that flew briskly. He felt so happy to himself that he had forgotten who Zhuang Zhou was. When he woke up suddenly, he was clearly Zhuang Zhou lying on the bed. I don't know if Zhuang Zhou dreamed of becoming a butterfly, or if a butterfly dreamed of becoming Zhuang Zhou?Zhuang Zhou and butterflies must be different. This phenomenon is called materialization.
