Ge Hong, known as the little fairy Weng by the world, his ancestor was the famous Fang Shi Ge Xuan during the Three Kingdoms period, known as Ge Xianweng. As an ancestral immortal cultivator, Ge Hong stood on the shoulders of giants, inherited and summarized the immortal system and various magic techniques before the Jin Dynasty, and compiled "Hug Puzi". Not only that, as an early "slash youth", his research on pathological pharmacology is also very representative, and the medical work "Elbow Reserve Emergency Prescription" has become the first clinical emergency manual in China.
Later, Ge Hong, with his broad field of knowledge, integrated easy learning, medicine and health preservation, and systematically proposed the practice of "room in the art". The early "Yellow Red Road" existed in the pre-Qin period, and the rhyme of "The Art of the Room" had already appeared, but it was the knowledgeable "Little Ge Xianweng" who really provided the theoretical basis for it.
The myth of the Yellow Emperor's immortalization in the Zhuangzi, as well as the 1,200 maidens of the Yellow Emperor mentioned by Sun Simiao in the "Supplement in the Thousand Golden Fangfang", all provide a metaphysical color to the art of yin and yang. However, Ge Hong became the perfecter of the "art in the room". In the "Zhili Chapter" of "The Inner Chapter of Hug Puzi", he proposed the connection between health preservation and atrial surgery: "Although taking medicine is the foundation of longevity, if you can also practice qi, its benefits will be very fast..."However, it is advisable to know the art in the room, so if you don't know the art of yin and yang, and you are repeatedly strained, it is difficult to have the strength to do it. ”
Ge Hong believes that although taking medicine is the key to health preservation, no matter how much medicine is taken, it will not be effective without the complementarity of the intratrial surgery. If the connection between yin and yang is completely severed, many diseases and disasters will be unavoidable. "If yin and yang do not intersect, they will sit on the disease of Yongyu, so they are claustrophobic and resentful, and they are sick and do not live long. On the basis of taking medicine, supplemented by the way of yin and yang, the key is to "return the essence to replenish the brain", recover the essence, and enrich the intestinal blood.
Harvesting the jade liquid from the golden pond and harvesting the spirit, qi, and consciousness can make people old but still have a beautiful appearance, and they will not die until the end of their due days. Ge Hong's view of yin and yang is scientific, and he advocates moderation, and indulging in indulgence will reduce life expectancy. "If you want to indulge in lust and can't preach it, then you will die. ”
According to the records of the Sui Shu Jing Ji Ji and the Old Tang Shu Jing Ji Ji, Ge Hong also wrote a volume of "The Secret Art of the Jade Room", and Ge Hong's "The Secret Art of Ge's Room" was also recorded in the "Xindian Shuyi Wen Zhi". The introduction of these secret techniques in the house is really rare in the ideologically backward feudal society. Even if the concept of yin and yang is prevalent, some people hold asceticism, and some people rush to it and let it go.
Ge Hong, who believes in ghosts and gods and also respects medical principles, puts forward the view of yin and yang, but he has a clear understanding. He believed that Xi could "cure minor illnesses and avoid waste", and did not claim to be able to become immortals. From a scientific point of view, this is very pragmatic. Ge Xianweng's miracle of cultivating immortals, integrating the mysteries of room art and health preservation, has left a profound and valuable cultural heritage for future generations.
Ge Xianweng's way of cultivating immortals, with his unique and profound concept, shows us a picture of ancient cultivation. The "Hug Puzi" and Ge Hong's other works mentioned in the article not only inherited the immortal system and various methods of the previous generation, but also deeply studied pathological pharmacology, and contributed clinical emergency manuals such as "Elbow Reserve Emergency Prescription" to the medical field.
Ge Hong's extensive knowledge enabled him to integrate easy learning, medicine and health preservation, forming a unique "room in the room". The proposal of this way of practice was not only rare in the feudal society at that time, but also a deep reflection on the art of yin and yang. Through the elaboration in the "Zhili Chapter", he emphasized the close relationship between health preservation and atrial surgery, so that immortal cultivators not only need to pay attention to taking medicine, but also need to know the way of qi, in order to get twice the result with half the effort.
In addition, the article reviews the "Yellow Red Dao", revealing the "art in the room" rhyme that existed as early as the pre-Qin period. Through the myth of the Yellow Emperor becoming an immortal and Sun Simiao's exposition, it provides a theoretical basis for the later Ge Xianweng. This kind of cultural inheritance and academic accumulation has provided strong support for the evolution of ancient Chinese medicine and health concepts.
Ge Hong's scientific understanding of yin and yang is impressive. He emphasized the connection between yin and yang, warning that breaking this connection could lead to many illnesses and disasters. This view may not have been widely accepted at the time, but Ge Xian Weng revealed the rationality with a sober understanding. His in-room technique is not blindly indulgent, but emphasizes moderation and pursues "reinvigorating the brain", which has the value that modern people can also learn from at the scientific level.
The most admirable thing is Ge Xian Weng's pragmatic attitude towards the art of cultivating immortals. Although he believed in ghosts and gods, he did not exaggerate the claims of yin and yang. He saw the effect of his ** minor illness and avoiding waste, rather than equating the atrial surgery with becoming an immortal. This rational attitude was unique at the time, and it injected practicality and feasibility into the practice.
In general, Ge Xianweng's concept of cultivating immortals not only integrates ancient metaphysical thoughts, but also has modern scientificity. His scholarly contributions not only left a valuable legacy for ancient medicine and health preservation, but also provided a clear and practical path for future generations.
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