The ancient Xia Dynasty is the source of Chinese civilization, and the fate of Xia Hou's descendants, as the founder of the Xia Dynasty, is full of legends. Qi Kingdom, an obscure small country in history, is one of the descendants of the Xia people. Confucius once visited the country of Qi to trace the Xia rites, but he deeply regretted the loss of Qi literature.
In the "Historical Records", Sima Qian portrayed the Qi Kingdom as the Miao descendant of Xia Hou Yu, specializing in feudalism and pursuing the sacrifice of the Xia Hou clan. Dayu once divided the family surnamed Ji into 12 places, one of which is Qiguo. "Da Dai Li" even revealed that Shang Tang destroyed Xia but did not destroy the Xia Hou clan, and migrated it to Qidi. Qi Kingdom became the settlement of the family surnamed Ji, carrying the historical sacrifices of the Xia Dynasty.
Confucius traced back to the summer ceremony, and Qi Guo monopolized the mantle of the summer queen.
Confucius's Analects mentions that in order to study the etiquette of the Xia Dynasty, Confucius personally traveled to the Qi Kingdom, but unfortunately, most of the literature about the Xia Dynasty has been lost. This historical depiction shows Confucius's recognition of Qi as a descendant of the Xia Dynasty. Sima Qian also made it clear in the "Historical Records" that the Donglou Gong of Qi was a descendant of Dayu and was enshrined in Qi to serve the sacrifice of the Xia Hou clan.
The rise of Qiguo: originated from Dayu's division of the family surnamed Ji.
The Confucian classic "Da Dai Li" further explains that Shang Tang destroyed Xia but did not destroy Xia Hou's clan, and moved it to Qidi. During the Shang Dynasty, the Kingdom of Qi was repeatedly "closed", and when the King of Shang was in a good mood, he was able to restore the country. When the Zhou Dynasty destroyed the Shang Dynasty, he searched for the descendants of the Xia Hou clan, found the Donglou Gong, and sealed it again in Qi, and continued the sacrificial rites of the Xia Dynasty. At the time of its initial establishment, the Qi Kingdom was highly courteous by the Zhou Dynasty, and was listed as the Shanggong, and participated in the festival with the representatives of the Song State, becoming a treasure in the feudal state.
The changes in the country: from the closure of the country to the destruction of the country.
However, although the kingdom of Qi was among the princes, it was always a small country. In "Chen Qi's Family", it is even described as "Qi is small and micro, and its matter is not enough to be said". Although the country of Qi was once highly courteous, its existence has been overshadowed. According to historical records, the Qi State was frequently annihilated by the invasion of surrounding forces, such as the Song State, the Huaiyi State and the Xu State. During the Zhou Dynasty, the Kingdom of Qi was wandering around and suffering from bullying. Eventually, in 445 BC, the state of Chu destroyed the state of Qi, ending its history.
The trajectory of the Qi Kingdom: the eastward migration from Henan to Shandong.
The original fiefdom of the Qi Kingdom was located in Qi County, Kaifeng, Henan Province. However, the world was in turmoil in the Western Weekend, and the country was attacked by surrounding forces many times, so it had to choose to move eastward. In the early days of exile, the Qiguo people were exiled to the state of Yi in Shandong. It was not until 544 BC that the Qi Kingdom settled down in the area of Anqiu County, Shandong Province. During this period, the kingdom of Qi only appeared slightly in the records of the alliance of some princes.
The fate of the country: frequent attacks, fratricidal killing.
However, the Qi State was still often harassed by the Lu State in Shandong, and only by allied with the Jin State was it able to avoid the disaster of annihilation. Since then, there have been repeated incidents of cannibalism between the monarchs and brothers, reflecting the weakness of its national strength. The two Qi Kingdom incidents recorded in "Historical Records: Chen Qi Family" are all incidents of brothers killing each other. In 445 BC, the state of Qi was finally destroyed by the state of Chu and completely disappeared from the stage of history.
The mark of the Qi Kingdom: The remains of the oracle bones of the Xia Hou clan.
Although the presence of the Qi Kingdom is weak, archaeological discoveries have left an imprint on the written oracle bones of the Shang Dynasty. According to statistics, about 6 to 10 oracle bone inscriptions from the Shang Dynasty mention the Qi Kingdom. Some of these records are impressive. For example, during the time of the Shang king Wuding, he once predicted whether the Hou Yao would suffer a calamity and believed that he would eventually fall ill. This shows that Wu Ding was wary of the monarch of the Qi Kingdom.
The oracle bone inscription also mentions that among Wu Ding's wives was a woman named Nuqi, which seems to indicate that she was from the Qi Kingdom, hinting at a possible marriage relationship between the Qi Kingdom and the Shang Dynasty. These findings, combined with the descent theory of the Xia Hou clan, provide indirect evidence for the existence of the Xia dynasty.
The origin of the idiom: the ancient legend of unfounded worries.
Although the country of Qi is unknown, it has left a thought-provoking idiom: "People are worried about the sky". This idiom first came from the Taoist classic "Liezi", which tells the legend of a Qiguo people who worried that the sky was made of gas, and that the sun, moon and stars would one day fall and cause disasters. However, when he realized that the sun, moon and stars were actually the gas of light, he let go of his worries.
Conclusion: The glory and vicissitudes of the descendants of the Xia Dynasty.
Qiguo, as one of the descendants of the Xia Dynasty, although it has experienced glory and vicissitudes, its story is engraved in the annals of history. From the tracing of Xia Li to its rise, changes and eventual demise, the history of the Qi Kingdom is like a picture scroll, recording the legendary journey of the descendants of the Xia Hou clan. Although small, it has left a unique mark on the development of Chinese civilization.
The detailed analysis of Qi Kingdom: The Vicissitudes of the Descendants of the Xia Dynasty gives us an in-depth understanding of the rise and fall of this ancient country. It can be seen from the article that Qiguo, as a descendant of the Xia Dynasty, carries the historical memory of the Xia Hou clan, and although it has gone through wind and rain, it still leaves a unique footprint in Chinese civilization.
First of all, by quoting classic historical books such as "Historical Records", the article presents the inheritance and recognition of Qi Guo as a descendant of the Xia Dynasty. Confucius's personal visit to the Qi Kingdom traced the Xia Li, and Sima Qian's "Historical Records" made it clear that the Qi Kingdom was a descendant of the Xia Hou Yu and Miao, and these historical details provided a solid historical foundation for the bloodline of the Xia Dynasty of the Qi Kingdom. Such recognition made the Qi Kingdom play an important role in maintaining the memory of the Xia Dynasty in the ancient world.
Secondly, the article vividly depicts the rise and immersion of the Qi Kingdom. As a descendant of Dayu, Qiguo was once prominent in the fiefdom courtesy, and was respected as the prince, as famous as other descendants of the Xia Hou clan. However, the small size and weakness of the country have also become a constraint to its development. In the torrent of history, the country was frequently harassed by neighbors, and the incidents of fratricidal violence made the fate of this small country even more difficult. This rise and fall of fate has deepened our understanding of the rise and fall of ancient states.
In addition, the article also reveals the geographical changes of the Qi Kingdom. From the original fiefdom in Qi County, Kaifeng, Henan, to the eastward migration due to the war, and finally settled in Anqiu County, Shandong Province. This geographical migration not only reflects the changes of the times, but also reflects the helpless choice of the country in the whirlpool of history. In the process of migration, the Qi country even fell to the Yi country in Shandong, and this historical scene of wandering and displacing added to the drama and grandeur of the history of the Qi country.
Finally, the article uses the idiom of worrying people to develop a unique perspective on the country of Qi. This idiom originates from a legend in the kingdom of Qi, which expresses the fear of the people of Qi about the fall of celestial bodies, but let go of their worries because the truth is revealed. This cultural element passed down through idioms provides us with a deeper understanding of the psychological state of the Chinese people.
Overall, this review** fully demonstrates the in-depth thinking of "Qi Kingdom: The Vicissitudes of the Journey of the Descendants of the Xia Dynasty". Through the analysis of the history of the Qi Kingdom, we can get a glimpse of the legendary course of the descendants of the Xia Dynasty, as well as the fate test they faced in their rise and fall. This article deeply excavates the connotation of the ancient country of Qi, and provides readers with enlightenment on the fate of the descendants of the Xia Dynasty.
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