Since the flourishing of Buddhism in China, a special group of people have emerged in society - monks. As we all know, they are compassionate, do not tell lies, and give up desires, but in the ancient Ming Dynasty, especially in the middle and late Ming Dynasty, the pure land of Buddhism fell into a miasma.
At the beginning of the Ming Dynasty, the new imperial court was in ruins, and the population decreased sharply. In order to promote population growth, Zhu Yuanzhang issued a decree prohibiting men over the age of 20 and women before the age of 40 from becoming monks. This law was effective at first, but over time the regulations became non-existent, leading to the emergence of unruly ordination.
During the period of Ming Xiaozong, the chaos in the nunnery became increasingly serious. Most of the nuns' motivations for ordination are related to practical entanglements, either because of trivial family matters or to escape the distractions of the world. In the Ming Dynasty, nunnery often served the aristocracy and did not recruit commoners, which made the wind of indulgence in the temple gradually rise and attracted social criticism.
During the Yongle period, a nunnery** unveiled the dark side of Buddhism. A teenager died in an affair with a nun whose body was dismembered and buried in the nunnery to cover up the truth. This case shocked the society, and the Myojin Sect personally ordered a thorough investigation, which eventually led to the nuns being sold according to pork **.
In the Ming Dynasty, nunnery was generally secularized, and nuns imitated secular women, not only in appearance and behavior, but also in private indulgence. The nuns in Nanjing are even more famous for their **, they not only fornicate with men, but also lure women to the temple to indulge in sex. This situation was particularly prominent during the Wanli period.
During the Wanli period of the Ming Dynasty, a scholar had to stay in a nunnery on the way to the exam, but fell into the promiscuous scheme of the nuns. This story reveals the common phenomenon of indulgence in nunnery in the Ming Dynasty, and for the scholar, the land of cultivation became a gentle village, and he could only escape with a bony body.
When Emperor Wanli learned of the fornication of the nunnery, he was furious and ordered these nuns to be sold to the old bachelor according to pork. Following this move, the phenomenon of fornication in nunnery was slightly curtailed. Huo Tao, the secretary of the Ministry of Rites, took a series of measures, such as allowing nuns to marry, strictly prohibiting women from worshipping Buddha, and thoroughly cleaning up the pure land of Buddhism.
During the Hongzhi period, in order to clear the chaos of Buddhism, Huang Fu was ordered by Ming Xiaozong to destroy the nunnery temple and marry the nuns to those who did not marry or lost their wives. This powerful ban completely cracked down on the phenomenon of fornication in the nunnery.
Conclusion: The dark history behind the pure place of Buddhism.
During the Ming Dynasty, the Pure Land of Buddhism was not a quiet place in people's minds, but a lot of chaos and strife were hidden. Untold stories such as fornication and ** in nunnery reveal the complex influence of Buddhism in ancient society. This history teaches us that religious shrines can also be hotbeds of human weakness and need to be treated with extreme caution.
The chaos of the Buddhist Pure Land during the Ming Dynasty, as described in the nunnery, makes one ponder the delicate relationship between religion and social order. This history exposes the dark side of Buddhism and raises questions about the purity of religious institutions.
First, the article describes in detail the restrictions imposed on monastics by Zhu Yuanzhang's decree, especially the prohibition of men and women from becoming monks within certain age groups. This regulation was originally intended to promote population growth, but it later became a non-existent phenomenon, leading to the illegal ordination of nuns and the miasma of Buddhism.
Second, the depiction of fornication in nunnery draws light to the secular entanglements that may exist within religious institutions. The nuns became reckless monks to escape family chores or other practical problems, and the temple became a place of trouble. This state of promiscuity caused an uproar in Ming society, which eventually led to the astonishing decision of nuns being sold as pork**.
Particularly shocking is the description of the nunnery**, in which the nuns dismembered and buried the bodies of the monks in order to cover up their fornication. This appalling act is not only contrary to the teachings of Buddhism, but also extremely disrespectful to life. The revelation of this incident raises even more doubts about whether the pure land of Buddhism is really as sacred and pure as it seems.
Finally, the article emphasizes the rectification and cleanup of the chaos in the nunnery during the Ming Dynasty. Emperor Wanli's action, a series of measures by Huo Tao, the secretary of the Ministry of Rites, and the abolition of the temple and the prohibition of nuns during the Hongzhi period, undoubtedly played a certain corrective role in the pure land of Buddhism. However, it has also sparked discussions about interfering in religious affairs, and the relationship between religion and the regime has become more complicated.
Overall, this history provides us with an opportunity for reflection. Can religious institutions truly achieve their ideal place of purity?Should there be too much interference in religious matters?These problems are vividly illustrated in the chaos of Buddhism during the Ming Dynasty, and also give us a deeper understanding of the relationship between religion and society.
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