Subodhi, if all the Sumeru Mountain Kings in the three thousand worlds are waiting for the Seven Treasures to gather, someone will hold and use almsgiving. If one reads and recites this Prajnaparamita Sutra or even the four verses, and says it for others, then the merit before it is less than one hundredth, hundreds of billions and even arithmetic, metaphors, beyond reach.The heart has the blessing of dwelling and doing good deeds, and after the blessing is consumed, the calamity will come, and the calamity will come, and when the calamity comes, do good deeds and cultivate blessings, and after enjoying the good deeds, after the good deeds are enjoyed, the calamity will continue to fall, and it has been reincarnated.
Tao Te Ching: Where misfortune and blessing are relied upon, where blessing and misfortune lie
Most people will indulge in the process of creating karma in the process of desire.
If we look at a person who has money or power, if there is no moral constraint, greed for money, lust, good name, power, arrogance, conceit, each of these will harm sentient beings, isn't this the process of creating karma!
We use the story of Nanda to explain that the Lord had a younger brother named Nanda, and the Lord took his younger brother into the Sangha to practice, but Nanda was so obsessed with his wife that he often secretly went home.
When the Lord found out, he took him to the heavenly heaven of Celestial and saw the magnificent palace and the beautiful goddesses? But he did not see the Son of Heaven, so Nanda asked, "Why is there no Son of Heaven on this day?" The Celestial Maiden replied: Nanda, the younger brother of the World-Honored One, became a monk and practiced good deeds, and after reincarnation, he will be blessed as a ** person, and he will be our future God.
In order to become God, Nanda practiced diligently, did good deeds, enjoyed God in heaven in the next life, and met with the Celestial Maiden.
One day the Lord suddenly took Nanda to hell, and saw a vicious imp, and a boiling cauldron, very terrifying, one of the pots was empty, he asked the little ghost: This pot: Why is it empty, the little ghost said: This is for the younger brother of the Lord of the World, Nanda, originally he held the precepts and cultivated blessings should be promoted to a celestial man, but in his heart he always thought of the five desires of happiness and practice, and returned to the world, his heart is not right, and he should fall into hell after death, this oil pot is for him.
Nanda was immediately very frightened, and no longer thought about his selfish desires, so he asked the World-Honored One to take him back, practice hard, and leave the Three Realms.
Nanda** for three or seven days, that is, the arhat fruit.
Therefore, the blessings of the world, the blessings obtained by karma, the dispersion of karma, the blessings are exhausted, and they fall. There is a cause for leakage.
How is it to be blessed in the world, the merit is immeasurable, the mind has no dwelling in the wisdom of life, the heart has no dwelling and does giving, the mind is straight, the heart does not live in me, the gain and loss do not stop, that is, there is no gain or loss, that is, there is no leakage.
The wisdom of the world, the law of the world is all clear, and the understanding is reached in the heart, but the remaining habits have not disappeared, the obstacles are still there, and it is easy to retreat.
Out of the wisdom of the world: the law of the world is clear, the habits are eliminated, the two can be forgotten, the four phases have been removed, the obstacles are not there, and the wisdom is immeasurable.
Therefore, the merit of non-action cultivated according to Prajnaparamita is thousands of times stronger than the merit of the Seven Treasures of the Three Thousand Worlds of the Sumeru Mountain Kings, and it cannot be described in words.
If we strive to practice on our own, and if we get the wisdom of Prajna as a result, and we have to preach it for all sentient beings, this merit is inconceivable, and the results are inconceivable.
Six Ancestral Clouds: Da Tiewei Mountain. 2240,000 miles high.
Little Iron Fence Mountain. The height and breadth are 1,120,000 miles.
Mt. Suya. 3,360,000 miles high. It is called the Three Thousand Worlds.
In terms of reason. That is, greed, hatred, delusion, each with a thousand. Ruer Mountains. It's like Sumeru. The number of seven treasures. Sustain generosity. Gains. Immeasurable. There is a cause for leakage. And there is no reason for liberation.
Mahaprajnaparamita. Four sentences ** are few. Practice according to it. That is, it becomes f. It is the blessing of knowing and holding the scriptures. It can enable sentient beings to attain Bodhi. Therefore, it is not comparable. February** Dynamic Incentive Program