As the saying goes, "In front of the door, behind the grave, the family is ruined, and the son does not return", what is the meaning of it
One of the most interesting things about the aphorisms that have been handed down is that they are easy to understand and well thought out, but they are not interesting. At first glance, they may not seem like anything interesting, but when you think about it, you realize that you don't really understand them.
Most people don't know what it means:"The water comes naturally, and the family does not return"。
There is a grave outside the door, and water behind the house.
As far as this proverb is concerned, it mainly falls under the category of cause and effect. So, when we understood"There is a grave outside the door, and water behind the house. "The meaning will also understand why it will lead to the fall of the family, the destruction of the family, and the failure of the son.
So-called"There is a grave in front of the door"As the name suggests, there can be no grave at the door of the house. Not to mention that this was a taboo in ancient societies, and it is estimated that even in modern society, no family is willing to leave their doors open to the cemetery.
Even the old man facing the cemetery, the door to his room is facing in the direction of the cemetery, and his back is often facing away from the cemetery. No matter how bright the morning sun is, the view from the cemetery will surprise you.
But why is this happening, since the locals subjectively do not accept graves on their doorstep?
These houses are often located deep in the mountains. There, houses are often built without much thought, and cemeteries are often built halfway up the mountain.
Not only that, but even in mountain village communities, families are usually not very interested in the location of the cemetery due to the sparse population.
Over time, it seems difficult to prevent graves from appearing on your doorstep.
However, in this case, the family does not disappear and the children do not return. Only with the passage of time,"Cause"will become"fruit"。
It is not difficult to understand that everyone, whether ancient or modern, wants to move to a city with a lot of people. People in ancient mountain villages want to move to the city, while people in modern small towns look forward to moving to the big city.
This is not an absolute position, but most people agree in principle. As more and more young people leave the land where they were born, it will be inevitable that homes will fall into disrepair and children and grandchildren will not return to their homes.
The same goes for water in houses. Aboriginal people value house water the most when building their houses because they used to follow"Sit north and face south"principles.
In this orientation, the water in front of the door can be exposed to sunlight and the humidity is not great. However, the water behind the house could not enjoy the temperature of Ding Dong, and became more and more turbid.
Indigenous people are forced to live in such an environment, and drinking water behind the house will inevitably cause some diseases and affect personal health.
When you can't bear it anymore, you naturally think of moving. And who can blame them, because the original house has been moved and the children and grandchildren are looking for another way out.
On the other hand, if the water in the back of the house is replaced by the water in front of the door, it may even change the luck of the family. The details in the proverb are often thought-provoking, and this is a clue that the indigenous people left for future generations.
Reflections on contemporary society.
Once we get it"There is a grave outside the door, and water behind the house. "The reason for the family's problems and the answer to the son's failure to return is also clear.
As far-fetched as it may sound, this is indeed a sensible conclusion drawn by indigenous people as they sum up their life experiences.
But in modern society, can people still accept such rhetoric with a false sense of humor? The answer is yes.
First of all, the competitive pressure in modern society is much greater than in the past. Although this does not prevent some people from leaving the life of the big city to pursue the peace and tranquility of small mountain villages, it has to be admitted that the vast majority of people are still pursuing a broader world.
This group of people in particular wants to see their children receive a better education.
If you continue to look at the graves outside the door and the water behind the house, as the aborigines did in their small mountain villages, you will not only drag yourself down, but also your children.
In the eyes of many, this view may be a feudal superstition with some bias, and even on this basis, the stick is the prototype of extinctionism. But before we think about it, we might as well consider whether the words of the locals are invalid.
Why is it that ancient societies are still struggling to develop and change, while modern societies are not what they used to be?
It is true that due to the limitations of the times, many of the proverbs left by our predecessors are no longer applicable in today's context. But this does not mean that all proverbs can only remain in the old days.
What if I can't get home? Wouldn't it be just as satisfying if you chose a better living or built environment as your home?
The boundaries of spoken language are set by the people themselves. Even if you don't want to accept this, you can become a little more perceptive.