1. The shocking vulgarity of Xue Dian's spirit and spirit is worthy of tribute, but it also needs to be reviewed
In the ** learnable essence and spirit theory, we are based on our own practice, step by step discussion and revision. Therefore, in all the Taijiquan essence qi and shen theories, we find Xue Dian's "True Interpretation of the Pictographic Fist Method", in which the martial arts cultivation process is formed by combining the physiological functions of the essence and qi and the internal skills of Xingyi FistPositive body method, pranayama method, mind cultivation methodThree steps of internal strength. Therefore,For those who hide the yin and yang world from the world and the sea, it is difficult to see the true record of this true transmission, the so-called language, must require Xindaya, the so-called learning, the most important thing is to uphold sincerity and be strict with oneself. Therefore, I think it is appropriate to pay tribute to this heir.
2. There is no essence and spirit theory in the inheritance of Xingyiquan
Then, there is no essence and spirit in Xingyi Fist, but only the internal and external skills of the channeling technique. Xingyi boxing was originally known as Xinyi Liuhe boxing, in the fifteenth year of Qianlong in the Qing Dynasty, Mr. Dai Longbang described in the preface to Xinyi boxing for Yue Fei's transmission, and said that there was Ji Longfeng at the end of the Ming Dynasty, visited the Tao in Zhongnan Mountain, got Yue Fei's boxing spectrum, and later passed to Cao Jiwu, Dai learned the art in Si--- this spectrum was passed down in the hands of Hebei Xingyi boxer. There is no such thing as the internal strength of the spirit and spirit.
Looking at the description of Xue Dian's master Li Cunyi's "Preface to the True Interpretation of Xingyi" (1919), it is only limited to ** skills, and it is different from Xue Dian's pictographic meaning. “……Yu Xiao's family was poor, and he had no money to study in school, helping people to drive cars for a living, and learning boxing skills. Later, he worked in the rivers and lakes to make a living. ......Li Cunyi's view of boxing rises to the inner kung fu:"Those who practice boxing are seven or eight out of ten to themselves, and only two or three out of ten are to others. ......Those who can reach the extreme realm, one because of false habits, one because of perseverance, set up a stop, and hope that they will further their studies! ”
Li Cunyi's description of Xingyi Quan "takes stillness as the body, movement as the effect, silence and immobility, and feeling is passed, which is the realm of turning strength and practicing the spirit to return to the void." "Is this martial arts** or Neidan**? Martial artists often deify and solidify this kind of actual combat of their own, and have produced many legends and legends of fighting - "Killing the enemy with a single sword and halberd, foreigners are invincible, and they can see the enemy like a mustard when they practice the skills of Xingyi Fist and their courage and strength." Theoretically, the unrealized transformation of the spirit and spirit is misunderstood as "the spirit of inner reality and the outer manifestation of comfort; To play the law, you must go up first, and it is true that your hands and feet are together; The inside must be mentioned, the outside must be together, the rise must be horizontal, the fall must be smooth, the anger must be urged, and the enemy is like a fire; Going to the mind is like a wind, chasing the wind and chasing the moon without a trace". This kind of boxing theory is full of fantasy and legend, which is debatable.
This kind of solidification and refinement in order to "fight" is reflected in the bodies of many Xingyi Quan masters. Xue Dian has been gone for ten years, and Xue Dian, who returned with a high profile at Li Cunyi's funeral, must regain his dignity with a sense of revenge. Senior brother Shang Yunxiang came to stop it and prevent the two from losing both. In the end, Xue Dian inherited the mantle of his master and became the director of the Guoshu Museum. Obviously, this is not the realm and personality of the spirit spirit. The essence of the essence is only directly used for the strength of the muscles and bones, and the inheritance of Chinese martial arts often needs to be under the care of the master, because, people are happy and sad on this day, the camp is in service, and the thieves are strained with seven emotions and six desires, not to mention the tension of the muscles and bones, and it is bound to be concerned.
How to solve the problem of the six mutual use of essence and spirit, Buddhism in addition to citing the 52 Yuantong chapters for positive argumentation, but also put forward the honest and sincere humanistic proposition of gradual cultivation, that is, to be honest and be a good citizen, which is what Confucius said: "The benevolent love others", therefore, there are ordinary people who honestly recite the Buddha and think of the ten lives. Master Yinguang of the Pure Land Sect proved this method. Xue Dian said: ".The method of arbitrariness, that is, the method of change, can be practiced regardless of behavior, sitting or lying, in the car, or immediately(This method is practiced with the intention of intention)", therefore, Xue Tinggu refines the qi and highlights the relaxation, and the natural breathing is the mainstay: "The breath is the heart is calm and ,......."Peace of mind is tranquility. "Therefore, he isFollow the laws of nature.
3. Xue Dian's theory of essence and qi is only "solidifying essence and transforming gas", and Xue Dian's statement of "refining and condensing" cannot be justified
Xue Dian proposed that the pictographic "meaning" can achieve solid essence, which is true, and the most wonderful sentence in the book is "God is full of essence, essence and condensation, and the road is completed, and everything is at the root!" ”—This sentence shook us, and we really want to pray for the diligent ones. However, this shows that it is a simplistic understanding of the internal cultivation method by martial artists, and the concept of condensing essence does not mean condensing essence, and condensing essence is only a continuous martial arts enhancement of solid essence, rather than the interuse of the six roots of essence and spirit.
Obviously, Xue Dian is different from his mentor Li Cunyi's unity of form and meaning, he summed up the three tones of body, qi and spirit, which run through the end of the practice and are inseparable! Lest the reader do not know what he means, Xue Dian drew a list in his book "True Interpretation of Pictographic Boxing" to show the relationship between the three, which is the author's painstaking efforts, we should pay tribute, but we should also verify Xue Dian's painstaking efforts ourselves, which is worthy of the ancestors.
4. The martial artist's kung fu of consolidating essence and transforming qi - the body, this is the stage that the Neidan school cannot surpass, Tai Chi and fist are combined, which is also the respectable value explored by Xue Dian
Solidifying essence and transforming qi, when it comes to martial arts practice, Xue Dian created five methods and eight elephants, like being born from sex. The five methods, namely flying, clouding, shaking, shaking, spinning, and five can be divided and combined. Eight elephants (also known as eight techniques in the door), that is, dragon, tiger, horse, ox, elephant, lion, bear, ape eight independent techniques. It integrates the essence of Taoist Inner Danshu, Five Bird Play, and Xingyi Boxing. The Neidan school is the core of Chinese culture, and as such, Xue Dian also expressed his pursuit of the martial art Neidan.
Martial artists practice martial arts, as summarized in the "True Interpretation of Pictographic Boxing": "Seek gradual and natural". Emphasizing the true practice of martial arts itself, Xue Dian said in the book: "Therefore, those who practice this Tao must persevere and strive to reach this realm. "Xue Dian's reading" mind cultivation is also a requirement to "implement it in a down-to-earth manner!" However, martial artists do not combine the self-grasping kung fu of the spirit and spirit, but only show their skills, or use martial arts to protect themselves and control their hearts, this is the fate of martial arts people like Xue Dian - the practice of martial arts is like raising a tiger in the body, and this "cultivation of the heart" is just like the "art of subduing the tiger", Xue Dian did not do it, otherwise he would not have brought himself the disaster of killing! Despite this, Xue Dian's rationality also lies in the effect of the spirit and spirit on the transformation of his body and mind, although he did not complete this spiritual retreat, and the simple martial arts to save the country misled these kung fu people.
Later, after serving as the chairman of Tianjin, he was poor for entertainment, and Xue Dian completely lost the cleanliness of martial arts in his life. This is not a moral issue, it is still a matter of the realm of Kung Fu itself. For such a talented martial arts prodigy, without a good social atmosphere, it is like Tyson, who only pursues technique and kung fu, is superb, and destroys his future. After the founding of the People's Republic of China, ** began to liquidate illegal organizations, and Xue Dian's crimes were heinous and hopeless. In 1950, the Tao was banned, the leaders were arrested, and 42 of them were executed, and Xue Dian was one of them.
5, Xingyi Quan has no spirit and spirit Why does Xue Dian have the martial arts thought of spirit and spirit: Wutai Mountain has been a monk for ten years
Li Zhongxuan's analysis of the "True Interpretation of the Pictographic Boxing Method" records:After Xue Dian walked out of the division and went to Shanxi, he first worshipped Li Zhenbang and Xue Zhengang, the grandsons of Li Luoneng, the patriarch of Xingyi Boxing, to learn Xingyi Boxing, and later met a 130-year-old master of the world on Wutai Mountain.
The Venerable Master of the Void Dharma is called Lingkong, Wutai Nantai Zhuo Xi Chongfeng, Huajia twice his face is Youtong, the Venerable Master will understand his hundred years of "pictograms", saying, "But I am afraid that the Tao will gain it by itself, and I will lose it by myself." The Venerable Master entrusted Xue Dian with the task of passing on the art, and Xue Dian obtained the pictograms, which were put into writing, and the book was published in the thirties of the last century, which was his early preparation. Half a century has passed, because of the propaganda of Xue Dian** Li Zhongxuan, the world knows that there has been a pictogram and a boxing technique. The last thing Li Zhongxuan did before his death was to explain pictograms, and he passed away before he finished speaking.
After Xue Dian returned to the world from Wutai Mountain, the first book he made talked about the five poultry plays, the book was called "King Kong Gui Zhi Fa Xiang (Huatuo Five Fowl Sutra)", Zhang Tingge, who served as the mayor of Tianjin twice, commented on Xue Dian's "participation in the Hua's Five Fowl Classics, and those who obtained its mysteries", and raised the Huatuo Five Fowl Opera to the noble status of "Sutra".
Xue Dian did not solve the internal cultivation of the spirit spirit, and the cultivation of the Master of the Spirit Sky was realized by Xue Dian, so the fate of the martial arts could not be avoided
The Xingyi Quan spectrum also has a division of the upper, middle and lower three vehicles, which Xue Dian did not incorporate into the book "Pictograms", as follows:
Practice refining and transforming qi, turning essence into qi, and nourishing the whole body. As we grow older and our desires increase, it is difficult for the essence to vaporize, and the person ages. In the chapter "The Experience of Practicing Boxing and the Essence of the Three Schools" in "The Meaning of Boxing", Sun Lutang described his own experience and said that practicing boxing "consciously does not dare to move when the body moves, and it is about to be vented." I practiced boxing impulsively, so I stopped my movements and didn't dare to move. Sun Lutang had read the Tao Sutra, but did not adopt the meditation method of the Tao Sutra, but adhered to the fist method and focused his attention on the dantian, which is three points deep inside the navel, not three points below the navel.
The three-step process is easy bones, easy tendons, and marrow washing, and practicing according to the rules of boxing, which naturally has the effect of bone enhancement and elasticity, membrane tendon length, and bone marrow growth. For Yi Gu, Xue Dian didn't talk much, only revealed a sentence "Sometimes the meaning is as light as a feather, and the meaning is as heavy as Mount Tai". It's not like you have to add this idea at the beginning of your practice.
The practice method of Ming Jin is: moving and turning smoothly, rising and falling neatly, and the square is in it. Founder is the meaning of achieving a high degree of balance. Ming Jin is not blindly strong, but pursues a sense of balance when practicing boxing. The practice method of dark energy is: enrich the dantian, make the body as solid as a golden stone, stretch the spirit, move round, and respond to the outside.
7. Our experience and experience - retreat or self-discipline in life, honesty is the way
How do we understand that after the fire of the life gate, it is the self-closure of the fine gate, followed by the opening of the spine joints, the internal force of the muscles and bones, the straightening of the spine is the consolidation of essence and transformation of qi, and the pulling of the spine is the refining of essence, in this way, people's practice is actually entering a state of retreat, this kind of waiting for the fire to rise directly to the Jizhong acupoint and the Baihui acupoint, forming the true fire of the samadhi where the essence and spirit gather in the upper, middle and lower three dantians, which can only be achieved in a state of retreat. Therefore, our understanding of the essence and spirit is different from Li Cunyi's saying that "first loosen the limbs of the body, the spirit is restrained, the anus is solid, and the qi sinks into the dantian". That is, to use martial arts to guide the solidification and refinement of qi.
Directly use the martial arts moves or standing pile guidance that are fixed for musculoskeletal kung fu, of course, it is necessary, such as the large spine neck, waist and leg crotch, and life door external support, are more advanced practices, martial arts people's large spine neck, waist and leg crotch, life door external support, talent is reflected in this, they realize their own talent through a large amount of exercise The use of essence has produced their own "rigidity and softness, vertical and horizontal, ups and downs, and the method of advancing and retreating. However, this is why Chinese martial arts always advocate "beating and fighting" - seven points with hands and three points with feet, and the five elements and four ends should be complete; The courage is like the wind, the ups and downs are like arrows, and the air is even the mind at any time, and the hard fight is hard and hard to enter without hindrance. The dragon rises and the mine moves first, and the wind blows the branches of the tree. ”
However, our retreat says that emptiness is the requirement of the spirit and mind to be free. The vital energy enters the spine and the segments are disengaged, which is a sign of fullness of the spinal cord in the spine. Xue Dian's cultivation is based on the laws of essence and spirit, and he needs to retreat no matter what, and even automatically enters retreat. It was at this time that Xue Dian sat on the throne of the president - in the Tianjin martial arts on the cusp, Xue Dian lost his concentration. Many martial arts people are born in hard work, and their kung fu often achieves them, and they often end their fate. Alas!