Author A Mindwalker There is no kind of trauma in the world that is more dangerous and traumatic than the trauma of morality to people. The wound caused by morality is buried deep in the deepest part of human existence, and the scar or hidden pain of that trauma is deeply rooted in the soul. Once morality hurts people, it hangs in the air for a long time.
Today's doctors have long been aware of the impact of physical and psychological trauma on people's health. But people don't pay enough attention to moral trauma about you, and even they are excluding moral trauma from their **. People with moral wounds endure the pain of their souls alone on the earthly path, and struggle to find opportunities for healing. They seek religions, but most religions have become religious organizations themselves, and there are few truly enlightened masters who are pulling people out of the fog - they even only come to guide you into their organization, and they care more about their organization than they care about your heart itself. The healing of moral wounds becomes distant and slow.
Doctors must pay attention to these in order to understand or be aware of the deep parts of a person. We should not only understand a person's physical pain or trauma, but also his soul problems and trauma. This is not superstition. In my opinion, the soul is a person's deep self - we should not only pay attention to the pain of the person's consciousness, but more importantly, we should pay attention to the events and traumas of the deep self.
Morality hurts a person's soul. It's as real, obvious, and painful as a traumatic body, a person's body. But because the eyes of ordinary doctors can only see what they can see, and they lack sufficient depth and sensitivity to those who cannot. So, in the world, it's easy for you to find an ordinary doctor, but it's not so easy if you're going to find a doctor for the soul. Ordinary psychiatrists have paid attention to these problems, but because they have not penetrated into it, they have not gone into the soul consciousness, they have not entered the depths of the Tao of existence, they are only using their knowledge and mind"Repairs"The soul of the wounded person - in my opinion, this method is still external or starting from the outside, although his work takes place inside the body.
In fact, morality does not exist, it is a creation. It is a creation given to the collective by the whole of humanity - a handle by a small number of people to automatically control the majority. Morality is born of consciousness. Born of the consciousness of separation. The further down morality goes down in time, the more invisible and powerful its control over people becomes. The more morality is yearned, the more immoral it becomes. But since the vast majority of us live in time exists"Indecent"You can't go back to your roots, you can't go beyond the moral ......Therefore, it must be burdened, reached, and hurt by morality!
Ancient morality creates your original sin alive. The truth is that there is no such thing as original sin. The world did not have it"Sin"This exists. It is ancient morality that was born of original sin. Morality conceives human consciousness, and then consciousness and pain arise. Morality makes you feel deeply guilty, and in fact the essence is that you hurt yourself with morality. Morality is like a knife that does not kill or hurt people by itself - but by combining with your consciousness, trauma occurs and pain arises. Morality creates deep self-condemnation, deep internal conflicts, invisible scars and pain. In my opinion, the world's greatest murderer and greatest culprit is morality, a saint, a righteous man and a gentleman – not criminals or ordinary people. Criminals are essentially victims of morality, and they have merely followed and carried out the path implied by morality. Moral murder is invisible. Morality hurts people unconsciously.
All human trauma is multilayered, and you can hardly see a single trauma. But moral wounds are attached to the very back of all these wounds. Moral trauma often invisibly sends waves of pain to your outer layer. Because the pain is too much or because you are too insensitive, or because that moral wound is so far away from what you have hurt – you forget about morality and moral trauma. You don't even think that the injury has anything to do with morality at all. This is not the case. Almost all traumas have a membrane of moral trauma at the very base of the wound. Because of pain, because of long-term elongation, because of dullness......You can't see the source of the pain in your soul.
Moral trauma can unconsciously create or arise many physical or mental illnesses and problems. Many of the diseases that come to the surface – physical – often have deep moral wounds at their roots. Because of ignorance and ignorance, it is forgotten by you, so that you feel that some of your illnesses have nothing to do with morality. Morality is the ...... that everyone gives you to opposeA person's confrontation with morality is tantamount to confrontation with the crowd, and also against his deep inner self. Because of the multitude"people"It has deepened and become your innermost self. The anxiety that morality brings to a person is vast and profound. Moral fears turn into anxieties. Morality is the most pervasive sense of anxiety – it's like a dust that is thrown up in your inner sky, making your whole inner sky cloudy and clear.
Morality is a cloud mass in the sky within a person. It's cloudy, and at the same time it's cloudy. -- But for the heaven of nature, the sky of the Buddha, there are no clouds in it. That cloud drifted around, but it didn't belong to the sky. The Buddha is rich inside, but he has nothing. And one of you is different, you want to identify with everything—you want to identify with everything - you want to identify with the virtues of the white clouds within you, and you want to identify with the virtues of the black clouds. You want to have everything in you, even if you think it's yours, even if you're them, you're you! You become weighty, you are extremely susceptible to blows. There is no morality in the Buddha, there is no morality in one Buddha - but all the Buddhas are on the path, and they all have great virtues. They are great virtues. There is no road on the road, and there is no virtue ...... the great virtueSo, a Buddha looks like nothing, so a Buddha is an emptiness. A Buddha place"Empty"with"Yes"The limits of dialectically. So, a Buddha is a divinity that departs from a solid person into the supreme emptiness.
A Buddha is truly free of moral wounds, so a Buddha is truly the healthiest person. The Buddha has no self-blame, no harm to self-esteem, Buddha does not retain negative energy – it does not have the circulation and transformation of negative sexual energy. There is only joy and tranquility in the Buddha. A Buddha is a serenity, a joyful dance. Because the Buddha finally truly became a person without any inner trauma - the Buddha has walked all the paths, and a true ** person, he must be a Buddha; And a Buddha will also be a true ** person.
Therefore, in a world, the Buddha is the ultimate ** person of that moral wound. Follow a Buddha and you will heal your deep wounds. There is no inside of a Buddha"body", so there is no disease. Nope"body"Therefore, there is no attachment to morality, so there is no morality and its trauma.
China lacks priests, and even less graceful Buddhas. Therefore, the moral wounds of the Chinese are the most serious and there is nowhere to heal. Therefore, I think that China should allow and develop a group of Buddhas and a group of enlightened people ...... in the futureChina does not have to be too sensitive, a true Buddha is consistent with the ultimate goal of the work of the whole ......They are all leading life or people to ultimate healing or stability. And the realm of the Buddha is the realm of communism. Great love is a moral society. In a society without great love, morality will inevitably attract the immoral. Universal love can lead people beyond moral ......Great love can lead people to a moral society without morality. The world of the enlightened will be the world of communism. The age of monasticism will be the era of soft moral cultivation.
I'm a clinician, and I've seen a lot of dying patients – because they have been taught throughout their lives that they don't know anything about death or the afterlife, they don't have a relative belief or a fixed belief – but they die in a panic or panic that doesn't know where to go. When you are alive, you have to be educated again and again - you have to open the door of death again and again while you are alive to explain and explain the knowledge ...... deathWhen they are born, we must help them deconstruct all the things in their lives that are the most strong, the most obsessive, the most fearful, and the most fond, so that they can truly understand the true meaning of life. In this way, they can calmly circulate between yin and yang and enjoy it completely, so that they can enjoy not only life but also death. Let them enjoy all that life has to offer. When you're going to die......It is good to enjoy or taste the great death experience that begins, without fear and without clinging to ......Death with awareness! Death is not so painful or sad.
When people come to death, morality is no longer worth mentioning. What can be counted in the face of death, all the loss or trauma of life? Therefore, death education must become one of the most necessary educations in life. One must understand the idea that death is not the opposite of life – it is the unity or continuation of life. Or the flowering of the pinnacle of life or the manifestation of the first fruit. Put the morals that you value most in your life ...... deathIn this way, we will dissolve the fixation and damage that death has done to you.
* Moral trauma must be compared to death. For it seems to me that death is the most perfect and complete ** of life's greatest disease or greatest problem. When moral wounds are used to die, moral wounds are immediately dissolved. Death education or death experience ...... for those who are aliveIt will cure many of life's diseases! The greatest trauma is death, but the greatest ** is also death; The biggest ** is life, but the biggest disease is also life......Therefore, we must come to the question of life from a place that transcends life.
Moral trauma is a great trauma to life, but it is only a minor injury to death. Dear friends, we must go to the inside of life, for the sake of your thoroughness, we should have an understanding of our deep wounds. Moral wounds are the lowest wounds of all the wounds of life - those that make you feel guilty, that you can't let go of for a long time, that make you haunt for life, that make you unhappy in your dreams, that can't be healed for a long time, ...... physical illnessIt's all most likely the result of some moral trauma that you don't know. Come to the bottom of your life, to understand the deeper things in your life. to understand your inner world.
Oh, people who love yourself, come and ...... with a little hint from meCome into the depths of your life, into the depths of your morality, and look at your bottom world. Health, you have to start at the bottom or innermost. Your life must blossom from the innermost part to the outside, and true health must blossom from the innermost part to the outside; Otherwise, the disease will always follow you constantly. You should pay attention to physical trauma, mental trauma, and moral trauma ......You have to know yourself thoroughly, otherwise how can you be truly clear or healthy? Well, let's understand or know some or your moral trauma, to know mental trauma, physical trauma, ...... through the text of a thought practitionerto know the disease and eventually to a true state of good healing of body, mind and spirit. Come, let me clasp my hands together and salute ...... life
This is a 2008 article by a teacher of Nian Xing, shared with people who are destined.