Chao news client Ye Shu.
Yao sits on the throne of God, who is close and who is sparse, who is far and who is close, his heart is like a mirror, but he is principled in doing things, and he does not use people by being close to him, but choosing only by quantity. It stands to reason that Kong Ren and the "Persuasion Table" on the "Persuasion Table" strongly recommend themselves, and their "merit" is the greatest, and they should be rewarded first; The one who opposes his position the most fiercely is Kun, which should be put aside to dry. No one expected that Yao was the first to seal Kun, and the seal was Chongbo (now the northwest of Dengfeng City, Henan Province).
Other Personnel Adjustments:
The original Situ Qi was reappointed as Sima (military administration, commander-in-chief of the three armed forces);
Tuo Dou Ren Situ (in charge of education);
abandoning the field (in charge of agriculture);
Kui Wei Le Zheng (court musician);
Boyi is the rank of the sect (presiding over the ceremony).
Kun is a strong ox, and he doesn't thank him for the reward, and he doesn't go to his fiefdom to see, and he has the title of "Chongbo" in his arms, and goes back to Ruoshui Shiniuerping in Sichuan to see the mountains, water, and floating clouds.
The statue of Emperor Yao in Emperor Yao Park in Jinhu County, Huai'an, Jiangsu. According to CFP.
Jin Zheng, the old minister of the five parties during the emperor's period, should have died of old age, and the other three were also dying of old age, but Wu Hui was strong and could still eat, but after all, he was old.
The DPRK and China are in a period of scarcity.
Yao Chu ascended to the throne, was ambitious, eager to implement a series of statecraft, and was obviously short of talents.
Wu Hui recommended four sons—the children of his two own brothers—Xi Zhong, Uncle Xi, He Zhong, and Uncle He.
Later, the fourth son was named Siyue.
It must be explained here that some say that the four mountains are one person, and some say that the four mountains are four people.
The "Historical Records" believes that Siyue is four people, because in "Shangshu Yaodian", Siyue answers are all "Xian Recommendation" and "All Said", indicating that many people speak in unison, and its representative figure is Kong Anguo in the Han Dynasty.
Hanshu Ancient and Modern People Table" directly lists the names of the four people after "Diyao Tao Tang Clan": "Xi Zhong, Xi Shu, He Zhong, and He Shu." ”
And Kong Pingzhong of the Song Dynasty said in "The New Theory of Henghuang": "I try to take Siyue as one person, and pass the number of twenty-two." ......There are 100 people and 4 mountains in the book, and if you think that there are 4 people, then 100 people must also be 100 people. Some people take the sentence "The emperor said: There are two people in the twenty of you" in the "Shangshu Yaodian" as an example: twelve pastors, nine officials and four mountains, exactly twenty-two. Yang Shen of the Ming Dynasty also took Siyue as one person, believing that Siyue was the chief of the princes of the four directions.
Each side has its own basis.
I take the "four" and say.
Here, we take a look at the pedigrees of these four talents as usual:
Yellow Emperor - Changyi - 颛顼 - called - Juan Zhang (Lao Tong) - Heavy - Xi Zhong, Xi Shu.
Yellow Emperor - Changyi - Zhuan Xuan - Called - Juan Zhang (Lao Tong) - Li - He Zhong, and Uncle.
Yao believes that the greatness of political affairs is nothing more than the time of the day. Previously, although there was the Yellow Emperor calendar and the Zhuan calendar, its calendars were not perfect, and the people often delayed the agricultural time. Yao decided to let the four newcomers determine the four hours, perfect the calendar, and by the way, see how much they are capable of.
According to "Shangshu Yaodian":
He sent Xizhong to Dongfang Shengyi (now Jimo, Shandong) to serve as Yanggu, and determined that the day of the equinox of day and night was the vernal equinox, and the southern Vermilion Bird appeared in the south of the sky at dusk. At this time, people scattered in the fields, and birds and beasts began to give birth and reproduce.
Uncle Xi was stationed in the south of Cochin (present-day Vietnam) and served as the capital of the Ming Dynasty, observing the movement of the sun to the south, and determining that the longest day was the summer solstice, and the heart star of the Seven Nights of the Eastern Canglong appeared in the south at dusk. At this time, people lived on high places, and the feathers of birds and beasts were sparse.
Pai and Zhong were stationed at the West Pole, and served as the post of the valley, and determined that the day of the equinox of day and night was the autumn equinox, and the void star in the northern Xuanwu Seven Nights appeared in the south of the sky at dusk. At this time, the people returned to live on the flat land, and the birds and beasts were reborn.
Pai Heshu stationed in the north, assumed the post of the secluded capital, observed the movement of the sun to the north, and set the shortest day time as the winter solstice, and the Pleiades in the seven nights of the white tiger in the west appeared due south at dusk. At this time, people live indoors, and birds and beasts grow soft fine hairs.
Through careful measurement, the days of the four solar terms of the spring equinox, summer solstice, autumn equinox, and summer solstice are basically determined, and the year is divided into four seasons, twelve months, and three hundred and sixty-six days.
Due to the uneven cycles of the Sun and Moon, the seasons and months are out of place within a few years. It is prescribed that a leap month, that is, the thirteenth month of the year, be installed every two to three years to reconcile yin and yang, and correct the misalignment of seasons and months, so that the common people can arrange agricultural work according to the solar terms.
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