It is believed that it is difficult for Emperor Wu of Liang to be free.
**Original Text" 1) "Heaven and earth are all working together, and heroes are not free" {-Reading the comments of "Southern History: Liang Gaozu Benji" (see "**Reading the Collection of Criticisms of Ancient Books of Literature and History", page 185)}.
2) "Xiao Yan is good at taking birth, he doesn't eat too much, and he doesn't get close to women after middle age." However, it is not advisable to be wise and self-heroic, the villain is advancing day by day, and the good is far away, and even perishing" {-read (the criticism of "The Biography of Nanshi He Chen") (see "**Reading the Collection of Criticisms of Ancient Books of Literature and History", p. 207)}
Li Yanshou, the author of "Analysis of the History of the South", commented on Emperor Wu of Liang at the end of "Emperor Wu of Liang: Benji":"Emperor Wu of Liang was in a coma, and his family was wronged, and he won the situation and took the opportunity to do it. The beginning of the use of soup and martial arts, and the end of the Tang Dynasty and Yu's industry, how can it be said that people are planning, but also the destiny of heaven. According to the catalogue, many years have passed, making ceremonial music, and advocating elegance. Since Jiangzuo, more than 200 years old, the prosperity of cultural relics, unique beauty. However, the first king of civil and military handed, the moral punishment was prepared, the water and fire of the square, and the yin and yang of the law. For the way of the country, you can't be alone, and the emperor pays attention to the beans, forgets his feelings, indulges in the interpretation of religion, and relaxes in the criminal code. Even if the emperor does not stand, rebellion sprouts, and the arc is reversed, all of them are from their children, and they die in chaos. The king of chaos since ancient times. There are many solids, and they or trees are lost, and the heirs are lost, and they have not gained and lost themselves. Tracking Xu Yanzhiren, so that the coolness of the poor door can be deep pain and can be for those who have taken the precepts! "
Li Yanshou's evaluation should be said to be fair. Emperor Wu of Liang didn't blindly imitate the benevolence and righteousness of King Xu Yan, the monarch of Xu State in the Western Zhou Dynasty"Pay attention to the beans, forget the feelings, indulge in the interpretation, and relax in the criminal code"did you cause yourself to gain the world, and the world was lost in your own hands?
** There are many feelings about Emperor Wu of Liang, a feudal emperor whose actions and circumstances are completely different from those in the first half of his life and the second half of his life. He annotated in the "Southern History" volume 55 "The Biography of Cao Jingzong":"At this time, Liang Wu disturbed the military aircraft. "affirmed the military talent of Emperor Wu of Liang five years before the Heavenly Prison, and believed that Emperor Wu of Liang could still be called a hero. But *** made more criticisms of Emperor Wu of Liang in his later years. For example, ** made three annotations on the "Southern History" volume 62 "The Biography of He Chen":"These words are the same as those of Sun Quan's Lu Xun","'Listen to adultery, and be alone in chaos', Liang Wu Youyan","Xiao Yan is good at taking raw food, does not eat too much, and does not get close to women after middle age. However, if you are wise and self-heroic, the villain is near, and the good is far away, so that you will perish, isn't it also appropriate? "
In response to Emperor Wu of Liang's sophistry in criticizing He Chen, he believed that these words of Emperor Wu of Liang were the same as those of Sun Quan, the emperor of Wu during the Three Kingdoms, who refuted the opinion of the famous general Lu Xun, so he sharply criticized Emperor Wu of Liang's strong words. And think that Emperor Wu of Liang's self-confession, although the situation is true, and as a feudal emperor, it is also rare, but these are all small sections of life, nothing about politics, and"Yu Zhi is self-heroic, the villain is near, and Liang Zuo is far away"It is the crux of the mistake made by Emperor Wu of Liang.
**Very interested in Emperor Wu of Liang. He reads "Southern History, Liang Gaozu Benji", not only"Forget your feelings"、"Loose in the penal code","Without oneself, one loses oneself. Tracking down Xu Yanzhiren, so that the poor door is cool"and other words are densely circled, and there are heavy lines drawn, and it also borrows the verses from the poem "Raising the Pen Station" written by the poet Luo Yin of the Five Dynasties to mourn Zhuge Liang of the Three Kingdoms, and annotates it with a red pencil on the sky of this comment:"When heaven and earth come together, the heroes are not free. "to express his sigh for Emperor Wu of Liang.