Recently, I accidentally flipped to the social account of Wang Xiaobo's nephew Yao Yong, but I didn't expect him to be a ".Trolls”。Feel free to put some of his passionate quotes.
Spray some "experts" who don't speak human words, stupid x; 
The old yin and yang people are always talking the opposite:
Occasionally, I also played a joke:
Some of the answers are quite offensive:
Of course, I often tell the truth
More than ten years ago, Wang Xiaobo wrote an essay called "How I Do Ideological Work for Youth", and the young man who was doing ideological work was called Yao Yong. 
And how do I confirm that this Yao Yong is Yao Yong's? Because his account profile is "How I was Done with Youth Ideological Work". 
After giving up rock and roll that year, Yao Yong opened a game company and made a game known to almost all Chinese "QQ Xuanwu", and later became rich and free early after being invested by Tencent. After no longer worrying about money, Yao Yong also fell into a period of confusion in his life for a while. And Yao Yong's main job in Zhihu is to teach people how to make money. He has written several 10,000-word long essays about how young people earn their first pot of gold, and what to do if middle-aged people are unemployed at the age of 35? 
Yao Yong cares a lot about his status as a rich man, and he is most disgusted with those so-called "knowledge bloggers" who earn 5k a month but are teaching others how to earn 5kw: if you can't make money yourself, how can you teach others to make money?
It sounds like another case of using fame to monetize and cut leeks, but Yao Yong neither sold classes nor started a live broadcast, he just updated a few articles when he was free, and then casually told the truth. What Wang Xiaobo said to him back then:The suffering of others is the source of your art, and if you suffer yourself, you will only become the source of art for others. ”
He really listened to it, and in a recent interview, he said directly: When he gave up rock and roll, he knew that he couldn't do it at the best level, and he couldn't get others; The most important thing is that he looked at the living conditions of other ** people, it was too bitter.
Of course, Yao Yong has also suffered hardships in his own **: when he formed a band in college, he often didn't have to sleep, and those who were in poor health were hung in one breath, and his parents were worried that their son would eventually become a second-rate son squatting in the corner of the Public Security Bureau, so they asked Wang Xiaobo to come over and persuade him. After graduating from college, he still joined the "Shuimu Nianhua" without giving up, writing ** while engaging in a band, and finally quit the band after breaking his heart. We have a culture of suffering, and individuals are often able to rise from suffering to a sense of nobility. Yao Yong was unwilling to endure hardship, so he took the initiative to give up hardship.
Yao Yong has written several articles in memory of Wang Xiaobo. From these articles, we can piece together the last years of Wang Xiaobo's life. The free soul rumored in later generations can be described as devastated before death. The first is the living environment, which is basically living in a garbage heap. Pushing open the door, a familiar smell of cigarette smoke came to my nose. On the desk in the corner of the back room, a computer sits among the messy stacks of disks, CD-ROMs, and VCDs. The chassis has been yellowed by smoke. "Then there is physical health, Wang Xiaobo is suffocated. His death was an accident, and he should have been extremely unwilling before he died. He was not recognized by the mainstream literary world during his lifetime. "*Time" first won an award in Taiwan and then was published in Hong Kong before it was noticed by the mainland. But the publication of the book still did not go well. Taught himself computer programming, in fact, he wanted to make an electronic version of the words he wrote, so that more people could see them.
The world only remembers Wang Xiaobo's love poem, "Loving you is like loving life";
Remembering his rebellion, "I felt that I would be fierce forever and that nothing would hammer me." But Wang Xiaobo that Yao Yong saw was broken, and he felt that "** Times"".Underneath those glittering sentences, there is incomparable sadness and depression. It's like Wang Xiaobo wrote that he was hungry and ready to pick up garbage, but he couldn't bend down in the face of the garbage all over the ground. "If your waist isn't bent enough, it's that you're not hungry enough." During the Cultural Revolution, he read the newspaper and praised that a young man was drowned in order to fish the straw of the production team from the river. He didn't understand and didn't understand, so he wrote:"In any case, a person's life should be more important than a straw". In the book "** Era", which Wang Xiaobo spent 20 years to write, there are not only male and female protagonists all over the mountains, but also two people who have to write "confession materials" over and over again, explaining how each other "broke their shoes" absurdity. To break your shoes is to mess with the relationship between men and women. But when the two of them really broke their shoes, the male protagonist slapped the female protagonist on the buttocks, so that they couldn't break each other's shoes. Because they broke their shoes before, they rebelled against the absurd: if you say I broke my shoes, I really broke them. But if the two of them really have a relationship, then follow what everyone says, they are really breaking their shoes. The resistance of the male and female protagonists was a complete failure. This is the heaviest indictment of suffering: people can't even leave the last trace of truth. Wang Xiaobo chose to face the suffering with humor, but he didn't want the next generation to suffer with him.
This is the deep meaning of Wang Xiaobo, as the second uncle, who advised his nephew to "don't endure hardship": not enduring hardship is not simply equivalent to finding a job close to home. Rather, it is a rhetorical questionThose who want you to suffer, do you suffer yourself?
It's very bitter and kind" has been a traffic password since ancient times. Maybe it's because we're really too bitter. When I first watched "White Deer Plain", I was thinking, how can this group of people be so indifferent that they don't even care about their own lives? There is a passage that says that Heiwa's mother has an infectious disease, and she knows that she is hopeless from the moment she pulls out the green. In the end, while sewing a shroud for himself, he continued to recruit men for three meals a day. In the end, the shroud was the best, the coffin was ready, and she finally died as if the mission was completed. This group of people on "White Deer Plain", it is too common for the whole family to die of the plague and a few deaths in a famine year, and they can only earn a little life ration by digging hard in the soil, and really begging for food from God.
Until now, it is still very hard, and I also went home this time to know that before the agricultural tax was abolished, my family had to pay nearly 400 yuan a year, which was 400 yuan in the 90s. My mother always remembered one thing, saying that she didn't get any money after selling rice, and she couldn't afford to buy me a popsicle for 2 cents.
Therefore, before praising the simplicity of the peasants and the simplicity of the countryside, I always felt that they had not suffered the hardships of farming and the spiritual poverty brought about by material poverty. The significance of Wang Xiaobo to me lies in the fact that he deconstructs the "suffering in the sublime": the so-called experience of a painful life, tempering one's will, and sacrificing oneself to achieve the superego are most likely just self-moving. As long as there are relationships between people, there is inequality, and the most "great" civilization is hypocrisy. After all, those who encourage you to endure hardship, have you gone to suffer yourself?