Why is Rokko the same as Rokka? How to arrange the plate when it is in the sixth place? Is the year of Rokko based on retreat or is it all based on E?
These issues are the focus of controversy in Qimen today. If this problem is not solved, it is impossible to determine the hexagram.
To solve the above questions, in the final analysis, it is still necessary to find out how the six jia and six wu were obtained, is it the subjective assumption of the ancients? Or is it due to the pattern of arrangement?
In order to explain this question, let's interpret it backwards.
Let's take a look at the picture below
Yang 1st game in the picture above, Shunbu Liuyi: 1 E 2 Ji 3 Geng 4 Xin 5 Ren 6 Dec, reverse Bu Sanqi: 9 B 8 C Ding 7.
Qimen does not use the branch, but it is not that there is no ground branch, but it is only omitted not to use, and now the ground branch is added to the deduction in the game.
Jiazi is hidden in Liuwu, that is, Wuchen, Wuyin, Wuzi, Wuxu, Wushen, Wuwu;Jiaxu is hidden in the six self, that is, self-si, self-mao, self-ugly, self-hai, self-unitary, and self-not;
Jiashen is hidden in Liugeng, namely Gengwu, Gengchen, Gengyin, Gengzi, Gengxu, and Gengshen;
Jiawu is hidden in the six xin, that is, xinwei, xinsi, xinmao, xinchou, xinhai, xinyou;
Jiachen is hidden in the six none, namely Renshen, Renwu, Renchen, Renyin, Renzi, and Renxu;
Jiayin is hidden in the six 癸, namely 癸酉, 癸未, 癸巳, 癸卯, 癸ughou, and 癸海.
First fly the six instruments to the nine palaces as shown below:
As can be seen from the picture above, the six instruments are divided into six, and the six are combined into one. There are six branches of the same heavenly stem in the sixty jiazi, and these six stem branches are only replaced by the heavenly stem, regardless of the earthly branch.
In the hexagram, for example, if we ask someone, we just need to look at it. There is no need to distinguish between deuce and deuce. The same palace is the same gas, under the same roof, not a family does not enter the door.
In the end, the reverse Bu Sanqi will also be Liujia, Liuyi, Liuc, Liuding, and Feibu Jiugong.
As shown in the figure above, Liujia Dunkan has one palace, Liuyi has nine palaces, Liujia has eight palaces, and Liuding has seven palaces. This constitutes a complete diagram of the nine palaces of sixty Jiazi flying away.
As can be seen from the picture above, Liujia and Liuwu are hidden in the first palace of Kan, and Jia is hidden under Wu, which is the head of Liuyi and the incarnation of Liujia.
Jiazi is based on E, and Jiaxu Jiashen Jiawu Jiachen Jiayin is also based on E, not on Dungan.
In the same way, B ordered the person to look at B, C ordered the person to look at C, and D ordered the person to look at D.
What do you think? Qimen Dunjia, there is no armor in the plate. The people of Rokko are all judged by E.
For example, when the ugly day is Xinyou, the rain is on the ninth bureau of Yuanyang, and the first Jiayin is in the first place.
The sun pillar is ugly, and it belongs to the first Jiachen of the month. Jia Chen is the monarch's father, and Gui Chou is the courtier. And in the Qimen plate, the decay falls in the three palaces of Zhen, and there is a value of the noble gods. In other words, the courtier who originally belonged to Jiachen Xun became the head of Jiayin Xun in the game.
Then we can infer that this person must have an opportunity in his life. Moreover, the earthquake palace is the need of the corridor temple, not the pastoral vessel.
The same is true for Rokko Day. When Liujia is the time of Tianfu auspicious, the nobleman rides the dragon, and the general reveals the time. E is the head of the six instruments, and the armor is hidden under E, so it is all discussed by E. If you talk about it as a retreat, wouldn't you treat the general as a slave?