Chapter 2 Women Under the Slogan of Feminism
As long as sex is not independent, women cannot be truly emancipated. In this sense, the fundamental and primary condition for women's emancipation is to give up the pleasure and settle for the pleasure.
Introduction. The feminist movement, which was once a buzz on the pages of newspapers and magazines, has recently begun to calm down.
This is just the excesses of a very small number of women who do not distinguish between right and wrong, and do not know how to measure themselves - by this definition, things are naturally simple. But I think that the desire for women's rights is something that any woman has had at one time or another, and some women will continue to work hard for it in the future. Because the further civilization of society has allowed women to have more free leisure time, this desire for feminism will become stronger and stronger.
Therefore, it is not so much a calming down as a volcano after a major eruption that is still smoking, waiting for the next eruption, and now just accumulating energy. It seems more appropriate to look at it this way.
What kind of women are those women who are passionate about the feminist movement? Why do these kinds of women appear? Can such women gain a foothold in modern society as a social force? This chapter will do some ** on these questions from an anatomical point of view.
The flaws of the feminist movement.
As mentioned at the beginning of this chapter, the feminist movement did not form a huge movement as the news ** portrayed, but it felt like it was dying.
The reasons for this are generally as follows: **over-reporting; The purpose of the movement is too complicated, and it is difficult to form a clear goal; exaggerating some trivial things in daily life to the level of equality between men and women; There is a huge gap between the perceptions of all sports participants......
However, the main reason is that the promoters of the feminist movement, that is, women themselves, are unable to unite themselves. I want to attack the enemy, but I have ** inside me first, and there is no reason to be undefeated.
Holding placards and shouting "For us women......Beside these women who are struggling hard, there are women who look at each other coldly and sneer at them as "really stupid". This sneer from women is more cold and chilling than that from men, and women who look at each other coldly make up the majority.
In such a situation, it is naturally impossible to achieve victory, and no matter how much you shout, it is at best like a defeated dog barking.
According to a newspaper report, the age composition of women who participated in or endorsed the feminist movement was as follows: the overwhelming majority were female students in their early twenties, company employees, and secondarily housewives in their early forties.
On the surface, this seems normal. However, this is a reflection of the congenital defects of the feminist movement, because there is an age gap, so the demands of the feminist movement are not representative of all women.
It is natural that high school students and older women are not among them, but women in their thirties, that is, women in their twenties and thirties, are originally the most mature age for women, and they are the closest to men among women, and they are the most closely related to men in every sense.
Nowadays, when it comes to the feminist movement, it is easy to understand that it is a fundamental reform of the relationship between the sexes, but it must not be forgotten that the movement began with women's dissatisfaction with the trivial things of daily life.
This dissatisfaction can be divided into two main categories:
One is the inequality between men and women in terms of remuneration for their work; the prejudice imposed on women that they can only engage in monotonous work such as serving tea and pouring water; an evaluation system that does not start from individual ability; Men in management positions do not see women as part of the workplace, but only as workplace embellishments, stereotypes of vases, and other grievances.
Most of these dissatisfaction are the phenomena that working women in their twenties and thirties encounter in real life every day, and they have very specific and tangible feelings about it.
On the other hand, housewives in their 40s, who believe that women should not be bound to the family forever and that women should not be just accessories to serve men, and then advocate that the workplace should be further opened to women and that childcare facilities should be added to society.
Women at this age, who have experienced marriage, childbirth, breastfeeding, and educating children, finally do not need to spend a lot of energy on their children, and can be relieved from the heavy work of childcare. However, as one woman put it, "I am liberated from the work of childcare and look around me, but I only have unlimited free time, and there is nothing I can do." "This is also a common feeling among women of this age. So they can't help but wonder, "What are we supposed to do?" Will you have to spend the rest of your life serving your husband wholeheartedly in the future? Later, the doubt turned into anxiety, "If you continue like this, you will only be abandoned by your husband, children, and society," and this leads to the dissatisfaction mentioned earlier.
So, at least in Japan, the feminist movement was the result of the two groups of women who started out with their own grievances and came together to form a joint force that eventually evolved into the so-called feminist movement.
Incredibly, however, these grievances from everyday life are not reflected in the slogans of the feminist movement. Take a look at the placards in Japan's first feminist march on 1970, the day of the International Anti-War Day, the hottest day of the feminist movement
Virgins and military *** are the enablers of aggression!
Solidarity makes women stronger!
Indict the ingrained stereotypes of women!
Thorough contraceptive education! The treasury should cover the cost of abortion!
What is a woman?! What is a man?!
Smash attempts to gamify sex!
Against the ban on abortion!
Mom, it's really happy to get married! ”
We do not see the grievances of the women mentioned above, but on the contrary seem to show an attitude of trying to examine women from a higher point of view, and showing a very radical tendency.
For this reason, the age composition of the aforementioned supporters of the feminist movement has emerged, and in fact it is mostly young women in their early twenties who are taking action. Therefore, their slogans must be very radical and appear blind and reckless. The posture and image pursued by women of this age have become the first, and the trivial things around them that kind of petty family spirit have naturally disappeared from their slogans.
Of course, it is very difficult for us to aggregate the demands of women at all levels and ethnic groups, so it is easy to find a common ground as long as men themselves are listed as enemies. So many housewives shook their heads and said, "Of course the feminist movement is in favor of it, but it seems too radical." There are also many young women who hold this view.
To sum up, among the supporters of the feminist movement, there are inherently different differences in attitudes, and the differences between them and their opponents are even greater.
From a passive woman to an active woman.
Since the launch of the feminist movement in the United States, "complete liberation from women attached to men" has become the ultimate goal pursued by this movement.
In layman's terms, it is "from a passive woman to an active woman".
But can this kind of role change be realized? This is a matter of great importance, because whether it can be achieved or not determines the success of the feminist movement.
In this sense, how insignificant are those slogans mentioned earlier.
If virgins and military servants are the facilitators of aggression, then women don't have to be chaste, laugh, and don't do ***; To thoroughly implement contraceptive education, it is only necessary to introduce sex education in schools and families; The cost of abortion is borne by the national treasury, as long as you really want to do it, it is very simple, although it is called "abortion heaven", but compared with Japan's existing medical insurance deficit, this figure is simply a piece of cake; As for crushing gamification, if that were the case, abortions would be decreasing day by day, wouldn't it kill two birds with one stone? There is no need to shout slogans against the ban on abortion.
In this way, it is not difficult to achieve any goal, nor is it impossible to implement.
As for some specific issues in everyday life, it is even easier. Eliminate the gap between men and women for their work, recognize women's abilities, treat men and women equally strictly at work, eliminate the need for women to serve tea and water to their male colleagues, and increase the ...... childcare facilitiesEverything is very simple.
If we accept all the demands of women, will women be liberated? Will they be freed from the situation of men's appendages?
Unfortunately, the answer is "no". Even if these demands are accepted by women, women are still not truly equal to men.
Why? The reason is simple: sex is not independent.
Even if all the demands of social sexuality are satisfied, as long as women are not independent from the appendages of men in terms of sexuality, they cannot have women's rights in the true sense of the word. One has only one look at the differences between women who have previously been involved in the feminist movement to understand this.
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As mentioned earlier, the most ardent and radical promoters of the feminist movement were single women in their early twenties; The second supporters are mainly housewives in their forties; The most indifferent and indifferent are women in their twenties and thirties, who are married and are devoting themselves wholeheartedly to serving their husbands and educating their children.
Such a classification is not without crudeness, and it is a bit too bold. This is because there are young women in their early twenties who oppose the feminist movement, and there are married women in their thirties who agree with the feminist movement.
In general, the naysayers are in the majority, and if they were to be combined with the apologists**, it would be a statistical error to treat the two decimal places as the five decimal places. Therefore, here is only the classification of those who agree:
First, young women in their early twenties;
second, women in their thirties;
Third, women in their forties.
Attitudes towards the feminist movement also differ among women of all ages.
The first group is mostly unmarried women, so there is still a lack of emotional understanding of sexuality in the strict sense. To put it simply, when it comes to sexuality, they are childish and immature.
The women in the second group already have an experience with sex and are becoming more and more addicted to it day after day. In other words, women at this age have a good understanding of sexuality, and this aspect is very fulfilling.
The third group of women had stronger sexual desires than the second group, which were difficult to satisfy. In other words, their sexual dissatisfaction has become chronic, and there are other ways to deal with it.
In terms of sexual fulfillment, the first group is homogeneous with the third group, and the only difference between the two is that the third group of women has tasted sexual pleasure, while the first group is still in an unknown state.
Through the above analysis, we can draw the conclusion that women in the context of the feminist movement are examined from the perspective of sexual fulfillment, and the women who shout slogans and are enthusiastic about sports are fundamentally women who are not sexually satisfied; The women who cared about and supported this movement enjoyed the pleasure of sex, but they did not feel enough; Women who oppose the movement, or who don't care about it, are sexually fulfilled and satisfied.
*Pleasure vs. **Pleasure.
What is the true sense of sexual fulfillment for a woman?
This is a very difficult problem to explain.
Generally speaking, this kind of fulfillment and satisfaction consists of two parts: spiritual pleasure and physical pleasure. The ideal state is, of course, that both are satisfied at the same time, and if you have to make a sequential order, spiritual pleasure takes precedence in ** or young women, and as you get older, physical pleasure is more and more valued.
Young women have no sexual experience, but they still dismiss the feminist movement because they are spiritually fulfilled, such as being favored by many men for their beauty.
However, for most women, spiritual pleasure is only temporary and subordinate, and one only needs to look at the history of women in the past and literature to understand that in the end, it must be physical pleasure that takes precedence. Chekhov's "Lovely Woman" and Lawrence's "Lady Chatterley's Lover" are excellent examples.
The so-called maturity of a woman is, to put it bluntly, physical maturity, and physical maturity is nothing but interacting with men, experiencing and tasting the pleasure of sex.
As we all know, a woman's basic sexual pleasure is divided into two types: **pleasure and **pleasure. In addition, there are also lips, behind the ears and other *** subjects, but they do not belong to the most important official category, so they are ignored here.
Among these two types of sexual pleasure, from the beginning of the appearance of secondary sexual characteristics, **pleasure develops rapidly. Obviously, the sexual pleasure experienced in real life is the pleasure. Pleasure has existed since girlhood, it does not have to be developed by men, it is a pleasure that exists independently. Pleasure is dormant in girlhood, no matter how developed it is, and no matter how women use their imagination, without the intervention of men, pleasure will not be awakened.
It can be said that the process of maturation of a woman is clearly equivalent to the process by which this **pleasure is awakened and developed.
However, in the beginning, the pleasure is not as strong as the pleasure. But the incredible thing is that once this feeling accepts the man's sexual organs, it will be quickly awakened, and the feeling will far exceed the **pleasure.
This is due to the biological fact that the mucosa of the inner wall is amazingly susceptible. Through a series of behaviors such as acceptance, tolerance, and mutual friction and stimulation of men's sexual organs, women also feel a kind of psychological fulfillment while completing copulation. In this sense, pleasure is more complex and spiritual than pleasure.
On the other hand, it is precisely because this **pleasure surpasses **pleasure and occupies a priority position, that the act of reproduction can be carried out and human beings will not become extinct. I used the word "incredible" to marvel at the ingenuity of nature, because we really can't find any other word to describe it.
On the contrary, men don't have **, only **. From an embryological point of view, **is equivalent to**.
In other words, it can be explained as a degenerative form, with the natural distribution of nerves on its surface as follows. In fact, in the body of a deformed patient who is commonly known as a "yin-yang person", in addition to a longitudinal cleft called hypospadias, there is a thing that looks like a man has shrunken ** and a woman looks hypertrophied**. In the two sexes, the relationship between ** and ** seems to be vague and integrated, and it is in the stage of transformation and transition.
In recent years, it has been reported that due to the incomplete sexual transition from male to female, the degeneration of ** is insufficient and abnormally hypertrophied, so that midwives in rural areas and neighboring rural women often mistake newborn female babies for newborn male babies.
From the point of view of embryology, the distribution of nerves and mucosal composition are almost identical, so that men can imagine the pleasure of women, which is roughly the same as the pleasure felt.
Therefore, just as a man strokes **conduct** and gets sexual satisfaction from it, a woman can do the same thing. All of them belong to this type of pleasure-oriented gratification. As long as sexual satisfaction is obtained through ** pleasure, men and women can be completely independent in terms of sex without the intervention of the opposite sex. Thus, men and women are truly equal in terms of sexuality.
However, women have **pleasure in addition to **pleasure, and the latter occupies a higher priority than the former. So in terms of pleasure alone, the law of nature is actually unequal between men and women, and women are superior to men.
However, while nature bestows a certain grace on women, it also attaches a condition that in order to obtain such pleasure, it must be through the intervention of men.
If it is not restrained, women will run wild all the way without restraint, so nature has set such a condition, otherwise men will be too miserable.
However, from a woman's point of view, this condition of natural creation gives her great joy on the one hand, and great pain on the other. Needless to say, joy certainly means that in addition to the **pleasure, you can also get the **pleasure several times that of it; But the painful thing is that in order to satisfy this pleasure, it has to go through the man, and without the man as the manipulator, the whole pleasure machine cannot function.
Of course, young women don't know that they still have such wonderful ** pleasure hidden in their bodies. It's enough for them to just have ** pleasure, and they won't expect more.
But because of some kind of opportunity, through men and understand this pleasure, so the previous ** pleasure is like the electric light of the day, quickly faded all the light, they do not hesitate to pursue the ** pleasure, if possible, then both, as the so-called "thirty like a wolf, forty like a tiger", become a greedy woman.
As a result, women who previously only knew **pleasure and were independent, now become subordinate to men because of the pursuit of **pleasure. This pleasure makes people feel dizzy with happiness when they think about it, and women will be willing to make any sacrifice as long as the man can give her satisfaction.
On the surface, this kind of behavior based on the desires within the body seems to be a woman's dedication, but whether it is dedication or love, if the spiritual content is removed and the physical behavior archetype is carefully examined, it becomes a naked and simple sexual instinct.
As long as a woman does not give up the pursuit of pleasure, she cannot be independent of men, so she can only be subordinate to men forever, keep the family, and blindly cater to men's intentions. The happiness of women is in it with tragedy.
But this is not absolute. Although natural creation has given both **pleasure and **pleasure to women, it is not necessary to enjoy it, and if women are not happy, they don't have to enjoy it. Women who have maintained ** for a lifetime do not know **pleasure, and they have completely lost their expectations for this. Among such people, some of them can only be satisfied with the pleasure of ** because they have not met the man they want, and some are determined by themselves. Seeing through the illusion of love, a woman who has broken her hair and becomes a nun certainly belongs to the latter. Regardless of the original intention and process, the result is that the woman does not need to cater to the man's intentions. Whether a man is rough or flowery, women don't have to raise their willow eyebrows and get angry at men.
Such women are truly independent women, and they have complete freedom to control their lives at the cost of giving up that heart-wrenching pleasure of selflessness.
The choice is entirely in the hands of the woman herself, and no man will intervene and influence her choice.
However, most women still choose to enjoy pleasure.
I know that I will endure the humiliation of being dominated by a man, but I still choose to be happy.
Unlike **pleasure, men can't imagine **pleasure. There is a kind of **pleasure** that is called **pleasure** is probably slightly similar to it, but due to the adaptability of the mucous membranes and organs and the position, it is still far from **pleasure.
Men who have experienced **pleasure are disdainful of **pleasure, but it is unheard of among women who are indulged in **pleasure and give up**pleasure.
From the above facts, it can also be seen how wonderful pleasure is for women.
Weakness of women.
The so-called equality between men and women is meaningless if it is not discussed from the fundamental point of view of sexuality.
Women say that they hate "femininity" and hate staying at home, but this is just a momentary emotional thought, and physiologically speaking, women are inherently receptive. Perhaps as compensation, women can enjoy ** pleasure, which is an indescribable feeling that men can't experience.
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