This is the third article of the "Yin Fu Sutra", which is named after the strong army defeats the acting. In the name of this, it is a metaphor, with the body as the country, the heart as the king, the god as the handsome, the meaning as the vanguard, the five internal organs as the minister, the limbs and hundreds of remains, the muscles and tendons of the whole body, the blood and meridians as the channel, the 365 points of the whole body as the pass, and the thousands of cells in the body as the soldiers.
The strong soldiers, with the heart king and the god as the commander, the divine will to control the qi, the divine will to control the form, to the heaven and earth, the universe of the natural way as the root, the view of the heaven and the earth for their own life. And can use the Tao to control the arts, use the Tao with the army, and use the country as the practice field of the Tao. In this way, the country will be governed, Wang Shuai's generals will be united, and all the people will be supported.
The use of the mind, spirit, mind, and form can be used not only for one's own life, but also for the external objective world, that is, to defeat oneself and the enemy. This is the way for a strong soldier to defeat acting.
Original:The blind are good at hearing, and the deaf are good at seeing. One source of absolute profit, ten times the teacher. Three times day and night, 10,000 times with the teacher. The heart is born in things, dies in things, and the opportunity lies in the eye. Heaven is blessed without grace and great grace. Thunder and gale are stupid. To be happy, to be quiet. Heaven is the most private, and the use is the most public. The system of poultry is in Qi. The root of death of the living, the root of life of the dead. Grace is born of harm, and harm is born of grace. The fool is holy with heaven and earth, and I am philosophical with time and things. People are holy with foolishness, and I am holy with not foolishness; People are holy in strange periods, and I am holy in strange periods. Therefore, it is said: sink into the fire and bring about your own destruction. The way of nature is quiet, so all things in heaven and earth are born. The way of heaven and earth is immersed, so yin and yang win. Yin and yang push each other, and the change goes smoothly. Therefore, the sage knew that the way of nature could not be violated, so he made the way of tranquility. The law calendar cannot be contracted. There are strange weapons, which are all kinds of life, gossip nails, and magic ghosts. The art of winning yin and yang is evident in the elephant.
Vernacular translation:Blind people who have lost their eyes are good at hearing the world, and deaf people who have lost their ears are good at seeing the world with their eyes. It is better to cut off the sources that can produce utilitarian benefits for the eyes and ears than to use a teacher to guide them. If you can reflect on yourself again and again in the middle of the two or six hours, be diligent day and night, and return to the realm of returning to the source without interruption, it will be better than using the teacher's guidance to do 10,000 times the effort.
Man's true heart is born and moved by seeing external objects, but it will also die because of external objects. All cardinals who die because their eyes are creatures of the mind and die from things. Heaven has no intention to give birth to all things, and all things are born from this, and great grace is achieved. The thunder from the sky caused the earth to be born, and all things were given the opportunity to live. Gale winds are formed between the heavens and the earth, and all things are moved and changed.
All things are stupid and ignorant in the process of being born, and they all naturally form their state of growth. This is a grace without grace and a blessing of its own. Therefore, the ultimate pleasure will be more than if there is no loss of nature; With extreme tranquility, there will be no excessive nature and will maintain integrity and integrity.
Heaven has no relatives, no heart for all things, and all things are self-generated, and all things change by themselves, which can be described as selfish. But because of this selfishness, there is no difference, and all things are equal, and the nature of the great public is in it. The key to this lies in the fact that the heavens control all things with one qi.
Life is the root cause of death, and death is the root cause of life. Grace arises from harm, and harm also arises from grace. This is the opposite of yin and yang, and it is the principle of becoming a fairy in the opposite direction.
Foolish people do not know the way of the law of the birth and death of heaven and earth, but instead take the grace of natural life as the grammar and the most holy way. We, the practitioners, do the opposite, not regard the natural birth of grace as grace, but understand that grace is born of harm, and harm is born of grace. Therefore, from death to life, from harm to give grace. Therefore, we should reflect on the phenomenon of time and things, and seek it internally as the wisdom and empirical effort of cultivating the truth and enlightening the Tao.
People tend to kick the thoughts and actions of the saints with their own foolish hearts, but we practitioners are united with the Sacred Heart with clear minds. People often aim and pursue KitKat, but true practitioners do not aim for KitKat.
Secular people do not understand the principles of Tao cultivation, but seek the pleasure of water and fire with human desires, and naturally they are self-defeating. The avenue of nature is the clearest and quietest, so all things in heaven and earth are born from this. The operation of the avenue of heaven and earth is natural, in which the yin and yang win and push each other, and change and form each other.
The sage knew that the way of nature could not be changed by human consciousness, so he responded with tranquility. The laws of the world cannot restrict the natural ways of heaven and earth. As a result, there is the most wonderful and wonderful Taoist weapon in the nature of heaven, earth, and the universe, in which all kinds of things can be born, gossip swings in it, Jiazi rotates in it, and the divine machine is hidden like a ghost in it.
This is the supreme Taoism of yin and yang, which is clearly manifested in all things and all things change.
Xuan Wuji Enlightenment:
The blind are good at hearing, and the deaf are good at seeing. One source of absolute profit, ten times the teacher. Three times day and night, 10,000 times with the teacher.
Xuan Wuji's Enlightenment:The use of ears and eyes is specialized, and the source of absolute profit is clear. Go to the truth and unity, and be honest and unequal.
In the process of practice, the key is to be able to concentrate on one point. Just like the *** talked about, the tactics of concentrating superior forces and attacking the enemy's weakest part are the same. The same is true of the process of our practice.
If the ears are deaf, all the essence will be used on the eyes, and the eyes will have excellent vision. When the eyes are blind, all the essence will be used on the ears, and their hearing will surpass that of ordinary people. The reason why people in the world are unable to concentrate and concentrate is that the world's delusions are particularly serious.
I will always be attracted by the external objective world because of the desires in my heart, and thus consume my own spirit and spirit with the outward gallop. Therefore, we need to achieve "one source of absolute profit", that is, to cut off the inner desires and the source of the desires pursued by the eyes and ears.
By cutting off the sources of distraction that affect our inner mind from the source, we will let our eyes and ears look inward, listen inward, and take our minds, thus strengthening our own life.
The key points of this are: first, to cut off the external sources of all desires, and secondly, to be honest and persistent, to keep the good and uninterrupted. If these two aspects are achieved, we will naturally be able to achieve the state of "self-denial and revenge, and the world will return to benevolence".
The heart is born in things, dies in things, and the machine is in the eyes.
Xuan Wuji's Enlightenment:The heart is the body, the main eye is the door, and the body is true with the void. Because of the sight of life and death, the cardinal turns to the dust.
The eyes are very important cardinals in human life, related to life and death, because when the eyes look outward, they will connect with the external objects with the divine will, and once connected, the mind will be locked by the connected external objects, and thus the essence will be stolen.
The essence of human life, the ancient sage immortal really believes that the innate brings 384 baht, and if the extroverted use of consciousness, it will drive the essence to flow outward, which is shunsheng. The path of cultivating the truth must be reversed, that is, we must look outward and turn our eyes to the inner nature of life, that is, to use consciousness internally. In this way, the essence can be fixed and the qi can be maintained, and the upper life can be maintained to obtain health and longevity. So as to lay a material foundation for Xiuzhen.
Heaven is blessed without grace and great grace. Thunder and gale are stupid. To be happy, to be quiet.
Xuan Wuji's Enlightenment:The grace of no grace is the great grace, and the heart without heart is true. The joy of the aftermath is unintentional, and the quietness is incorruptible and unclean.
However, in order to get the result, we need to understand the use of the mind and the use of the mind. The ancient sages and immortals really said: the intentional intention is false, and the unintentional heart is true.
In the process of practicing and using the Fa, most of the people in the world use the acquired consciousness, but they don't know how to use the innate mind. The formation of consciousness is generated by the acquired brain, and the brain is based on objective cognition, the formation of thinking patterns, most of which are qualitative intentions. Therefore, there must be limitations. Unable to grasp objective wholeness.
But the innate heart is different, it is lively and flexible, it is natural and unrestrained. But this innate mind is often obscured by the acquired consciousness and cannot be revealed. It is only when the acquired consciousness stops functioning that the innate mind is revealed.
For example, people sometimes have inspiration, or a sixth sense, or when the brain is in a hurry, or when the acquired knowledge cannot cope with external objective things, the brain suddenly shuts down. At this time, often the consciousness of the brain does not rotate, and the innate mind will appear by chance.
Others appear in dreams. But this is all accidental. Cultivators, on the other hand, can meditate and concentrate on their minds through systematic Dharma practice, calm down their thinking and consciousness, and train themselves so that their acquired consciousness does not connect with external objective things. With regular training like this, one's innate mind will manifest itself in a state of extreme tranquility.
When this state can be reached, the innate mind will fully display the spirituality, and the inner mind and spirituality can also remain pure and untainted, and the grasp of external objective things and even one's own life will be extremely sensitive.
The sky is private, the use is public, and the control of birds is in the air.
Xuan Wuji's Enlightenment:There is no pictogram in the operation of the Heavenly Dao, and the integration of public and private is the essence of Qi. If one realizes the truth in this way, he will eliminate the root of discrimination.
In the process of cultivation, everything in heaven and earth can be our reference. When we look at the operation of the Heavenly Dao, we can see that in the process of the operation of the Heavenly Dao, people cannot see it, but all things get great benefits from it. But this is not the way of heaven in the process of taking the initiative to say that I want to nourish all things. Rather, the operation of the Heavenly Dao is its natural instinct.
Just as the sun heats up and shines every day, the sun does not think that it wants to give sunlight and warmth to all things, but the heat and light it emits are naturally accepted and absorbed by all things, so as to naturally input energy into all things.
The same is true of the operation of the Heavenly Dao, there is no deliberate desire to do anything for all things, this is the most private place of the Heavenly Dao. But this selfishness and the public are perfectly formed. There is no difference between selfishness and justice. And the key to this lies in the heaven and earth, the sun, and the stars. The fundamental driving force of its operation lies in its inherent "Yuan Qi".
The operation of all things in heaven and earth depends on this "Yuan Qi", so a person who cultivates the truth must understand and learn to absorb the eternal "Yuan Qi" between heaven, earth and the universe for his own use.
At the same time, we must also realize that the reason why heaven and earth are private and public is because of the "Yuan Qi" in it, which can unify the private and the public into a whole. If we can attain this "Yuan Qi", then we can also perfectly unify the public and private in the process of life development, so that people can better integrate with the objective world and reach a higher level of cultivation.
The root of death of the living, the root of life of the dead. Grace is born of harm, and harm is born of grace.
Xuan Wuji's Enlightenment:The origin is a blessing for life and death, and the harm of survival in grace is reversed. Xiuzhen reverses the pursuit of death, Fang Chaofan, I have no end.
The evolution of the avenue, the birth of the Dao.
1. A lifetime. Second, two lives.
3. Three begets all things, and this is the birth of shun. Shunsheng is the process of releasing energy outward, from birth to death. Shun is born from the invisible to the tangible, but everything that is tangible has birth and death.
If the cultivator understands this principle, he will return to the process of cultivating, returning to the process of returning three times to two, two to one, and returning to the Great Dao. And this process is a process of returning from the visible to the invisible, from the reverse to the dead to the non-living. Therefore, if you think like an ordinary person and seek grace from life, it is the road to death.
Thinking about it from this, when we realize that between life and death, there is the principle of yin and yang reversal, and whether we can make the right choice is all in one mind.
The fool is holy with heaven and earth, and I am philosophical with time and things.
Xuan Wuji's Enlightenment:The external images of heaven and earth are all measured by the literature and science of time and things. Life and death are determined by time, and the inner divine law is boundless.
To practice the Tao, one should see through the inner essence through the appearance. The movement and change of all external appearances are driven by the intangible inner essence. Only by grasping the inner essence and applying it to life can we make life follow the laws of the essence and be sublimated, and then transcend the saints.
If we can follow the eight processes of seeing, hearing, perceiving, knowing, thinking, realizing, cultivating, and verifying, and the unity of knowledge and action, our practice will surely be successful.
People are holy with foolishness, and I am holy with not foolishness; People are holy with their strange periods, and I am holy with not strange periods.
XuanInfinite Enlightenment:Go back to the basics and hide it, don't show frivolity with foolishness. The way of the true is always there, and the ordinary contains the holy light.
The way to cultivate the truth is to polish away the unnatural, deliberate, and contrived superficial efforts in life. Achieve a state of returning to the basics and meditating on the mind. This is the true path of holy and true cultivation, which is true and always in the ordinary, and contains the holy light in the ordinary.
On the other hand, those who are impetuous in their hearts will always show their existence through their mouths and actions with their impetuous hearts. Don't you know, when you open your mouth, your anger will be dispersed, and your floating blessings will disappear.
A true practitioner must not pursue the supernatural for the purpose of the world, but use what he has learned to be the same as the light and dust, respond to things with a true heart, and in the ordinary through dealing with the world, doing things to cultivate oneself and cultivating one's mind, imperceptibly, and manifest in the world in a state that the world does not know. In this way, we can be worthy of heaven and earth, and we can enter the path of sanctity and truth.
Sink into the fire and bring about your own destruction.
Xuan Wuji's Enlightenment:People in the world live stupidly and obsessively to the detriment of their country. Take the false as the truth, and take pleasure in self-destruction, ignorance and error.
Worldly people do not know the truth of the truth, but only want to live a mixed life, follow their own instincts, pursue material pleasures and seek happiness in the release of desires, do they not know that this is an act of self-destruction in fire and water.
Let's look at how many people in the secular hospitals are seriously ill and how many people die because of it!It is all caused by man's sinking in the sea of desire. Knowing the cause and effect in this, it is the best policy to leave the party as soon as possible.
The way of nature is quiet, so all things in heaven and earth are born. The way of heaven and earth is immersed, so yin and yang win. Yin and yang push each other, and the change goes smoothly.
Xuan Wuji's Enlightenment:The Tao is formless and nameless, giving birth to all the spirits of heaven and earth. Natural operation is dynamic and static, and yin and yang push each other to create and prosper.
In the process of cultivation, we need to observe the natural operation of the universe of heaven and earth, and understand the laws from them, and apply them to the cultivation of our own lives. The so-called "way to view the sky, the trip to the sky" is exactly this meaning.
It is very difficult for us to see the Tao in the nature of heaven, earth, and the universe. However, through the phenomenon, we can perceive the laws of operation. The operation of the avenue is static and moving, the static pole is vivid, and the dynamic pole is static. In the process of movement and stillness, all things in heaven and earth are created.
Our cultivation can also be based on this law of stillness and movement of the Great Dao of Heaven and Earth. The process of change of movement and stillness is the process of change of yin and yang, movement is yang, stillness is yin, can we grasp this movement, the change of yin and yang in life?This is a very important part of the practice.
Therefore, the sage knew that the way of nature could not be violated, so he made it. The way to tranquility cannot be commensurate with the law. There are strange weapons, which are all kinds of life, gossip nails, and magic ghosts. The art of winning yin and yang is evident in the elephant.
Xuan Wuji's Enlightenment:The way of nature is smooth, and it is quiet and mysterious. With the Tao as a tool, Vientiane is performed, and the order of gossip is more. The magic machine and ghost contain everything, and yin and yang are better than pregnancy and omnipotence.
In the process of long-term cultivation and enlightenment, the ancient saints understood the way of nature, which is the way of life, and the unity of heaven and man, so cultivating the way of heaven can make people and the Tao one, and then become holy and true. From this, we also know that the way of heaven can only be achieved in order, and cannot be disobeyed. Therefore, through adaptation, the laws of the Heavenly Dao are shown to the world with the principle of cultivating the truth in the Dao Law.
The essence of the way of heaven is to give birth to all things in heaven and earth in the quietness, and this state of tranquility cannot be limited by any rules formulated by man, and people can follow the law, and they can naturally be combined with the Tao.
Understanding this principle, people can use the Heavenly Dao as a tool, and this Heavenly Dao instrument is an artifact, in which everything and everything, all Vientiane and all the Dharma evolve, and the Yuan Qi, Yin and Yang, the Three Talents, the Four Elephants, the Five Elements, the Liuhe, the Seven Stars, the Eight Trigrams, the Nine Palaces, and the Four Seasons of Order all run in it without hindrance.
And the movement and change in it are all caused by the movement of yin and yang, and all the laws of the Heavenly Dao are revealed through the evolution of all things in it.
To practice the Tao is to understand the invisible laws and laws, and to use the formless to control the tangible. Our life is the invisible inner essence that governs the visible outer form. Understand the natural avenue of heaven and earth, the universe, and apply it to one's own life. You know how to cultivate.
Taoist Gao Zhen Liu Yiming said: Lao Tzu's so-called no desire to observe its wonder, that is, to observe its beginning; Those who want to see their knack are also looking at their mothers. It is impossible to do without something, and it is difficult to observe the wonder without contemplation. The way of contemplating the wonders, everything is empty, and nothing is done; The way of contemplation, the change of yin and yang, there is a certificate of cultivation.
The sage does not violate the way of nature, so he controls it, looks at the way of heaven, holds the heavens, returns to the innate from the day after tomorrow, steals vitality in the killing machine, reverses the five elements, reverses the creation, nourishes the yang with the yang, turns the yin into the yang, the yang is healthy and the yin is smooth, the yin and yang are mixed, from the view of the trick to the contemplation, from the artifact to the quiet, from the reluctance to the nature, whether there is consistency, the skill is complete, and the yin and yang are victorious.
You must know that this technique is not an ordinary technique, it is a technique of stealing yin and yang, seizing the creation of transformation, and it is a technique of turning Xuanji and getting rid of life and death. In the past, the Yellow Emperor cultivated it, and rode the dragon to the sky; Zhang Ge Xu cultivated, and transcendent sanctification; So that there are eight hundred people who pull out the house, and three thousand who ascend to the house, and they are all made by this way.
Yin Fu Sutra "This article is finished, although it is only more than 300 words, but every sentence of nectar, words and jade, showing the immortal prescription, open the road to the truth of the world, the heavenly machine is revealed, the later generations of the Dan Sutra book, although the metaphor is thousands, nothing more than to affirm the art of Yin and Yang victory, if the aspirant sees this scripture, sincerely read, think and understand, and act diligently, the fruit of the immortal truth must be expected.