Funerals and funerals have existed in China since the Xia and Shang periods. During the Western Zhou Dynasty, these systems were perfected and standardized. InConfucianismUnder the influence of thought, especially toConfuciusas representativesConfucianismThe school further developed and perfected the funeral system. According to historical records, inEmperor Wu of the Han DynastyDuring this period, the funeral system was already quite strict. In the subsequent Tang Dynasty, the funeral system became the official law, and penalties were imposed for those who violated the rules. Since then, funeral and funeral regulations have been followed by various dynasties and are still retained until the late Qing Dynasty.
HaircutsHaircutsIn the Chinese traditionCultureplays an important role in and is considered a big deal. In the old China, people couldn't just do itHaircuts, with the permission of a parent or elder. About "100 days noHaircuts", which can be found in theFilial pietyand ".Ritesto find the corresponding basis. 《Filial pietyAt the beginning of the article, it was mentioned that "the body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also". This phrase emphasizes the importance of respecting one's parents and respecting one's own body, but also for the period of mourningHaircutsThis practice provides theoretical support.
In addition, ".RitesIt is a very important work, which served as the official textbook of the Sui and Tang dynasties, and covered various etiquette regulations. In terms of mourning, it has a positive effect on the body, speech, and speechDiet, residence, etc. Among them is the "March and Bathing" rule, which can be regarded as "no within 100 days."HaircutsOne of the sources of the classics.
In the Chinese traditionCultureEtiquette should always respect the living and not cause harm or hindrance to them. Etiquette has always been moderately adaptable to the actual situation. 《Rites- The Four Systems of Mourning Clothes mentions: "Eclipse in three days, bathe in March, practice during the period, destroy indestructible nature, and do not live with death or injury." This phrase means:DietThe regulations on washing and bathing are relatively flexible, and they cannot cause damage to the human body, and they cannot be killed or injured.
Rites- Qu Li also clearly states: There is a wound on the head that can be washed, and there is one on the bodySoresIt is possible to take a bath. Alcohol and meat can be eaten when there is a disease. After the illness**, you can return to your normal routinelife, but the funeral cannot be completed during the mourning period. For those over the age of 50, the bereavement rule is exempt from the bereavement rule at home.
Therefore, as a custom and exquisiteness, "within a hundred days no."Haircuts"It is relative, and it should be decided on an individual's specific basis. We should respect traditional etiquette, but we should also make corresponding adjustments and changes according to the changes of the times. Flexibility is the embodiment of humanitarianism. After all, "things are dead, people are alive", we must abide by traditional rules, but also keep pace with the times, and we cannot stick to themFormalismand pedantic thinking.
Chinese traditionCultureThe ceremonial customs, including the various regulations during the period of mourning, are a valuable asset accumulated over thousands of years. They regulate people's behavior and mannerisms to a certain extent, and they are passed down from generation to generation, forming a unique oneCultureIdiosyncrasy. Mourning noHaircutsAlthough there are some challenges in modern society, I think they still have some practical significance.
First of all, the period of mourning is notHaircutsIt limits people's participation in external affairs and allows loved ones to better focus on family and affection. In the face of grief over the loss of a loved one, stopHaircutsIt can allow the family to better immerse themselves in grief. This also gives relatives and friends an opportunity to show their concern for the deceased by seeing the long-haired family member to judge whether the mourning period is over.
Secondly, mourning is notHaircutsIt also reflects respect and remembrance for the deceased. HaircutsHaircutsIt is one of the ways that people take care of their image and appearance, and stopHaircutsIt is to let go of the vanity of the world and remember the deceased relatives wholeheartedly. This formal return expresses respect and nostalgia for the deceased, and also makes people more able to face the loss of their loved ones from the depths of their hearts.
However, we must also recognize that as society progresses and the times change, so do the circumstances of individuals and families. For some special cases or special occupations, it is not within 100 daysHaircutsThe regulations may be too restrictive and impractical. In this case, moderate adjustments and adaptations are acceptable.
In general, the period of mourning is notHaircutsCustoms are Chinese traditionsCultureIt embodies respect and remembrance for the family and the deceased. We should respect ourselvesCultureTradition, but also to follow the actual situation of modern society and personal needs, according to their own specific situation to judge whether to observe this custom. In any case, it is important to approach life and death and loss with a humanitarian attitude, understanding and respecting each person's feelings and choices during the period of mourning.