1. The essence of consciousness is not reflection but construction.
Baker said: To exist is to be perceived.
He was an empiricist, and he said: Our experience is beyond our ideas.
All of them show that existence depends on human consciousness to exist.
If we say that something exists and is not experienced by us, we can only say that it exists or does not exist and we do not know.
2. Matter is a transcendent thing.
Dialectical materialism holds that matter is the ultimate existence, that matter exists independently of human consciousness, that consciousness is the reflection of matter in human minds, and that matter determines consciousness.
The so-called ultimate existence is something that is "the greatest and the smallest", and after and after, there is nothing! Therefore, matter is the basis of all existence, and it is almost the same thing as God.
3. Actually, matter and consciousness are the same thing.
1. We say that at the transcendental level, the "body and non-appearance" of the thing in itself is unknowable, and we cannot directly know it, because it is not yet "nothing", and since it does not have anything, we cannot say what it is. It is also the Buddhist theory of dependent arising emptiness. Emptiness, self-nature and emptiness.
2. The object itself stimulates my own body, the perceptual intuitive collation and processing of information, and the intellectual category stipulates the sensory material, so that the unknowable and self-contained thing is transformed into a recognizable phenomenon of "body and image".
3. We say that I am holding "a red apple" in my hand, which is neither a purely material apple nor a pure conscious apple, but a real apple that has gone through the appearance of a priori consciousness.
It is something that unites subjective consciousness with objective matter.