Hexagram 47 of Zhou Yi , Sleepy Hexagram Heng, Zhen Daji, No Blame, There is no belief in words

Mondo Culture Updated on 2024-02-09

What I share today is the forty-seventh hexagram of "Zhou Yi", the trapped hexagram, and the lower hurdle is redeemed. That is, the Kan hexagram in the following gossip, and the redemption hexagram in the upper gossip. The hexagram isProsperous. Sada-sama is auspicious, no blame. There is no belief in words.

The trapped hexagram is on the upper hand, and the lower hexagram is a yang hexagram sandwiched between the two yin hexagrams, which means water and also has the meaning of pits, and is characterized by falling into. The hexagram above is two yang and one yin on top, which means Huze. The trapped hexagram symbolizes the pit at the bottom of the lake, which seems to be safe, but in fact it is dangerous.

The original meaning of the word trapped is an abandoned house. The explanation of "Shuo Wen Jie Zi" is, "Sleepy, so Lu also." "Lu is a simple room, and sleepy is an old and simple room. There is a verbal word on the outside and a wooden word in the middle, which means that there is only one wall left in this old house and a tree inside, which shows the lack of this old house. From want leads to want, like poverty, and powerlessness, like sleepiness, from being surrounded leads to siege. Therefore, the difficulty of the difficult hexagram is that there are no resources and help, and it is surrounded by it.

The hexagram of the sleepy hexagram is:Prosperous. Sada-sama is auspicious, no blame. There is no belief in words. ”The first word Heng means smooth access. In such a difficult situation, how do you achieve smooth access? Special conditions are required. That is, the "Zhen Daji" in the back. It is auspicious for adults to be chaste with this hexagram. Adults are people of status, knowledge, and ability. In such an isolated and helpless situation, only high-ranking people can successfully get out of trouble. The word "blameless" means calamity, and blamelessness means the absence of calamity.

There is no belief in words. There is no uniformity in interpretation. One believes that the word should be 愆 (音千), and the derived derivative character adds a heart word under it, which means fault and sin. The word letter should be the word stretch, which means to dissolve. There is no belief in words. It should beThere is a sense of sorrow, which means that there is still a disaster in front of us that has not been resolved. Another explanation is that his words were not trusted and explained why he was in trouble. My understanding is that the seemingly safe surface of the lake, only a master can find a hole in the water, and ordinary people will not believe it even if they tell him.

Those who are trapped in the trigram are in a difficult situation of isolation and helplessness, and only with the cognition and ability of a master can they get out of the predicament smoothly and safely. If you understand, you will understand, and if you don't understand, you won't believe it even if you tell him.

The lesson is that seemingly safe places can be risky.

This is the forty-seventh hexagram of "Zhou Yi" shared today, the trapped hexagram, and the lower hurdle is redeemed. The hexagram isProsperous. Sada-sama is auspicious, no blame. There is no belief in words.

Every day, a sentence of "Tao Te Ching" is ignored and the name is said.

Every day, a sentence of the Tao Te Ching, the formless form, the image of nothingness, is called trance.

A sentence of "Tao Te Ching" every day adheres to the ancient way to the present and has a list of high-quality authors

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