In the previous article, I interpreted Jiao Da's drunken scolding, and sold it again, leaving "raising a little uncle" without talking about it. This is because Qin Keqing's life story has not yet been revealed.
In the sixth episode, Mother Jia accepted Qin Zhong, gave him a purse and a Jin Kuixing, and instructed a lot of words. At this time, there was only a paragraph in the book, detailing the origin of "Qin's". What kind of truth is hidden in this Qin family history, who is the "Qin family", and where do they come from?
The eighth chapter is written "more revealing than the psychic golden warbler, and the treasure hairpin Daiyu is half sour", mainly writing about Jia Baoyu's visit to Xue Baochai, and Baochai and Baochai exchanged views of the Tongling Baoyu and the golden lock Yingluo, pointing out the Zhu family's two Jiashen Great Wilderness (fierce) years spanning three hundred years - more to the absurd. Only at the end of the story, it is written that Jia Rong took her brother-in-law Qin Zhong to Rongguo Mansion to meet Jia's mother, and introduced the family history of Qin Keqing and Qin Zhong.
In the eighth chapter, several events were written: Jia Baoyu went to Lixiangyuan to meet Zhan Guang, Wu Xindeng, Dai Liang, and Qian Hua, and compared with Xue Baochai, Aunt Xue stayed as a guest, Jiang Yunxuan drank maple dew tea, and so on. Every detail has a profound metaphor, and it is interlocking, which is the foreshadowing of Qin Zhong's meeting of Jia's mother and Jia's mother's "table gift".
These metaphors will be interpreted when we talk about the twelve golden hairpins. This article continues to take Qin Keqing as a clue to interpret the text of the origin of the Qin family in this book, and study the family history of "Qin Keqing" in detail.
In the seventh book, Wang Xifeng discussed with the Qin family in Ningguo Mansion and asked Qin Zhong to study in the private school of Rongguo Mansion. Therefore, on the second day of the Fenglu Tea "incident", Jia Rong took Qin Zhong to Rongguo Mansion to meet Jia's mother and talk about accompanying Baoyu.
Mother Jia was very happy when she saw Qin Zhong's description of Peugeot, his demeanor was gentle, she left tea and dinner, and ordered someone to lead her to Mrs. Wang. The people of Rongguo Mansion all like Qin Keqing, and when they see Qin Zhong's talent, they all like it, and when Qin Zhong left, everyone gave a gift. Jia's mother's gift was very special, giving "a purse and a golden star".
At this time, there was such a sentence in the Jingzang book: "The author's fujin is still remembering?" Thinking about the past and heartbreaking. In the author's intention, "Jin Kuixing" is a real token, and this token is very important for the two "stones", which can arouse them to "think about the past" and make them "heartbroken". So, what exactly is "Jin Kuixing"?
In the words of the book, "Jin Kuixing" is also a "gift". The so-called "ritual ceremony" is about sacrifice. Table, "from wool from clothes, tops also." The clothes of the ancients, with Mao as the table", Mao is the homonym of "Mao", and the stubborn stone fool Bada Shanren calls himself "no donkey, newborn rabbit", Mao is the symbol of Zhu Ming.
The jacket is the same as Qin Keqing's "upper room", and "Dream of Red Mansions" is alluded to the clothes worn by the emperor. Or "Shuo Wen Jie Zi" note: "Etiquette, performance also." Therefore, the gods will be blessed", Xu Shen's commentary talks about sacrifices. Jia's mother and the people of Rongguofu sent Qin Zhong a "table gift", hiding the Jia family's "pick-up", as well as sacrificing the emperor of the Zhu family, and even alluding to the last inheritance of the Zhu family's throne.
Therefore, Jia's mother loves to give clothes to juniors, implying the inheritance of the Ming Dynasty. Before the Ming Emperor ascended the throne, he had to go to the ancestral tomb and worship the ancestors. Qin Zhong came to Rongguo Mansion to meet Jia's mother and was given a "table gift", which hinted at Qin Zhong's identity, he was also an emperor of the Ming Dynasty.
Qin Zhong, homonym "love species". "Open up Hongmeng, who is the love species", the love species is Zhu Yuanzhang and Zhu Yuanzhang's "species", referring to the emperors of the Ming Dynasty.
Jia's mother gave a total of two "table gifts", the first of which was a "purse". Lotus, "grass man", grass is the homonym of "Cao", the surname Zhu of the Ming Dynasty comes from the surname Cao of the State of Yi, which is the "Cao" of Cao Xueqin. In the twenty-eighth book, Feng Ziying made a drinking order, in which she sang: "You are a lovely person, you are an amorous". Lovely, you can be a gentleman.
The bag is the "fetus", and Jia's mother gave a purse, hoping that Qin Zhong would continue the Ming Dynasty. However, "Qin Qiongqing's obscene funeral steamed bun hermitage", Zhu Minghuang's reign is difficult to continue, so he will be buried in the hands of the Qin family.
Lotus is lotus, and Zhen Yinglian is used in the book as a metaphor for the end of the history of the Ming Dynasty. The truth of this, and let me slowly interpret it, will not be listed here for the time being.
The second gift that Jia's mother gave to Qin Zhong was "Jin Kuixing". In the meaning of the text, it seems that Jia Mu hopes that Qin Zhong will study hard and become a champion in the future. It's a pity that Qin Zhong passed away, so Gao He let Jia Baoyu get into the "Xiangkui" to take care of Jia's mother's "Jin Kuixing" - this is not the donkey's lips to the horse's mouth.
Jin Kuixing is from the hand of Jia Mu, if you want to interpret Jin Kuixing, you have to talk about Jia Mu. In fact, Jia Mu is the most difficult puzzle to solve in "The Story of the Stone", and he is the first Taijun of "Zhu Lou".
When Leng Zixing gave a speech on Rongguo Mansion, he talked about the origin of Jia's mother: "The eldest son Jia Daishan attacked the official, married the young lady of the Shihou family of Jinling Shixun, and gave birth to two sons: the eldest son Jia Yu and the second son Jia Zheng. ”
Jia Daishan is the eldest son of Jia Yuan, the prince of Rongguo, who is the eldest son, must have a second son, and even three sons and four sons, etc. In the book, it is only written that Jia Daishan is alone, but it is hidden that Jia Daishan also has a brother, and this brother is about to appear in Ningguo Mansion. Because of his appearance, Qin Keqing became ill. So, which is this brother of Jia Daishan?
Jia's mother is from Shi Hou's family, and the fourteenth book says: "Hou monkey homonym, Shen word Yuyan", Hou, is the homonym of "monkey", the Hou and Hou mentioned in the book, are all "tree down" of the monkey, that is, the descendants of the Ming Dynasty Zhu family. The first year of Hongwu was established in the Ming Dynasty, which is the year of Wushen in the lunar calendar, which is the "stone monkey" in "Journey to the West".
Stone is pig, the word Hai is allegorical", this comment is the real meaning of "stone" in "Dream of Red Mansions", and the stone homonym "pig" is "Zhu". The stone monkey, that is, the Zhu Monkey, so the "Popular Romance of the Three Kingdoms" is written as the "Zhu Monkey" in the eighteen towns. In "Water Margin", the first Liangshan hero to appear on the front is the son of Shi Taigong of Shijia Village, Shi Jin, the nine-patterned dragon.
Shi Hou is actually a "stone monkey" and "first monkey". Jia Mu Shi Taijun is "Shi Taijun", "Feng Taijun", "Shi Taijun", Jia Mu symbolizes the Ming Taizu in the book. Jun is the emperor.
As mentioned in the previous article, the Rongguo Mansion symbolizes the Jingjiang Mansion of the Ming Dynasty, and the "Stone Record" is based on the "Sansheng Stone Bank on the Bank of the Western Spirit River" as the main line, and it is the history of Zhu Ming's rise and fall. Jia's mother's two sons, Jia Yu, the word Enhou, imply that Zhu Wenzheng, the second ancestor of King Jingjiang, committed the crime of disobedience, and Zhu Yuanzhang's "grace of retiring relatives" named his son Zhu Tiezhu as the vassal king, and almost enjoyed the treatment of a prince. Therefore, Jia Zheng, the second son of Jia's mother, is "the name of fake Wenzheng".
However, if Jia Mu is the symbol of the Ming Dynasty, why does she live in the Jingjiang Wang's house?
In fact, Jia Mu is not only the elder of Rongguo Mansion, but also the "ancestor" of Ning Guofu. The three words "old ancestor" imply the two ancestors of the Ming Dynasty. Zhu Yuanzhang is the ancestor of the Ming Dynasty, Zhu Di is the ancestor of the Ming Dynasty, the ancestor is the temple number on Zhu Yunwen, the ancestor is the name of the temple on the Jiajing Temple, and the temple number given to his father by Zhu Gaochi is Wenzong. The two ancestors of the Ming Dynasty were originally one ancestor and one ancestor, that is, the "old ancestor" of the Ming Dynasty.
The ancestors always loved to appreciate clothes, and they all appreciated "wool as a table" fur and the like. Therefore, whether it is the emperors of Rongguofu or Ningguofu, they are all respected by Jia's mother.
In this way, it still can't fully explain why Jia's mother lives in Rongguo Mansion. The truth of this has been revealed when Ning Rong Ergong and Jiao Daxian scolded the big housekeeper Lai Ershi. It turned out that Rong Guogong was a brother, and Ning Guogong was a brother. What's going on?
It is recorded in the Ming Shilu Taizu Gao Emperor Record": ".The mother Queen Mother Chen gave birth to four sons, and she also had a seasonZhu Yuanzhang has four brothers, and the eldest brother Zhu Xinglong (Zhu Chongliu) is the first ancestor of King Jingjiang.
Zhu Yuanzhang became the emperor, pursued his ancestors, his ancestors pursued his ancestors, and his father pursued his ancestors. If this bloodline goes down, then the Jingjiang Wang family is the eldest grandson and the eldest son of Renzu. Of course, "Mother Jia" has to live in the eldest son's house.
However, in "Zhu's Shide Monument", Zhu Yuanzhang said: ".Brother Meng died first,......Sister-in-law Meng took the child and returned to her hometownThe eldest brother has become "Brother Meng", that is, a concubine instead of a concubine. Therefore, there is a "false mother" in Rongguo's mansion. "The uncle of Xinglong Street" was originally the descendant of Renzu and the Empress Dowager Chen, but Zhu Yuanzhang made a "Jia mother" for the Jingjiang royal family.
Shi Tao, the author of "The Stone Record", came from the Jingjiang royal family, and lived in their house as "Jia's mother Shi Taijun" to express his thoughts and respect for his father, and at the same time emphasized that their family was the long house of Renzu, and the "Yellow Soil People" took "Hongwu" as the year to claim the emperor, not "unscrupulous".
Therefore, although Jia Mu lives in Rongguo Mansion, she is eligible to appreciate clothes and send "Jin Kuixing". So, what is "Jin Kuixing"?
Table gifts, purses, implying the throne of the Ming Dynasty, so, what does "Jin Kuixing" mean?
Jin refers to Zhu Ming, not "Hou Jin". "The Stone Record" records the affairs of the Zhu family, how can it be possible to mix the "Qing" that destroyed the Ming Dynasty? "Qing", which is clearly referred to in the book, is written by the author without subtlety: ".Clear, belonging to water, the son also
Jin is gold, Qing is Qing, the author's position is very clear, the twelve hairpins of Jinling are secretly written in the twelve tombs of the Ming Dynasty and the twelve generations of Jingjiang kings, which is definitely not the Qing Dynasty. Otherwise, please refer to those who claim to interpret "Dream of Red Mansions" with "Qing Shilu" and explain the true meaning of "The Twelve Hairpins of Jinling" by comparing it with historical materials. Can you find out the Jiangnan Manufacturing Mansion in "Qing Shilu", and even find out the twelve women in line with the historical truth in the Qing court?
So, why does "The Stone Record" use "gold" to imply "Ming"?
The Ming Dynasty built its capital in Jinling, which is the primary meaning of Jin. The second is the royal family of Jingjiang in Guilin. In the fifth year of Hongwu, Zhu Yuanzhang built the Jingjiang Wangcheng. This royal city is regulated by the prince, imitating the imperial city of Jinling, and is made of stones, so it is also a "stone city" and "Jinling city".
The reason why Shi Tao is surnamed Shi is because he is from "Pig" and comes from Little Stone Town. Later, the "stone gate" was used as a metaphor for the whole state where he became a monk. Shi Tao walked out of the Guangxi Domain from Quanzhou, so Quanzhou was stelogged by him as "Shimen". People who are not familiar with the history of the Jingjiang Wang's family, let alone the truth of "The Stone Record", mistakenly said that "Shimen" was Shimen County, Hunan, and moved Shi Tao's hometown to Hunan.
Another part of the scholars, through rigorous research, denied that Shi Tao was a native of Shimen, Hunan. Therefore, all the poems written by Shi Tao about "Shimen" were removed from his works. And in "Dream of Red Mansions", the reader is confused with "Xiaoxiang Concubine", isn't Xiaoxiang another name for Hunan? Could it be that Shi Tao is really from Hunan?
Shi Tao is definitely not from Hunan, so what does "Xiaoxiang Concubine" mean? This question, which can be called the "dead knot of the Red Mansion", will be solved when it comes to Lin Daiyu.
Jinling, hidden the big Jinling, the small Jinling, and the Ming Twelve Tombs. But this is not all of the gold metaphor, therefore, third, "gold" comes from the "Zhu's Shide Tablet": "The Zhu family of this sect is from the ...... of Zhujiaxiang, Jurong, Jinling."Gold digger at the beginning of the Yuan Dynasty".
Zhu Yuanzhang's ancestral home is Jinling, and his household registration in the Yuan Dynasty was a gold rush household. Therefore, there is a golden sand beach in "Water Margin", and a quicksand river in "Journey to the West", panning for gold, how can you leave the "sand"?
Kui is "celery". Celery is celery, and the annotation in the book says "celery". Celery is also known as Chu Kui, homonym Chu Kui. "Chu Kui" is the two ends of Zhu Ming, Zhu Jiaxing in Chu Kui and died in Chu Kui.
The name of the Ming Dynasty comes from Zhu Rong, "Rong, Da Ming also". This Zhurong refers to the ancestor of the Chu State, Wu Hui who was buried in Zhurong Peak, Hengshan, Hengzhou, Hunan. Wu Hui is also the ancestor of the Cao surname. Therefore, "The Story of Stones" uses Wu Hui Zhurong as the "celery" of the Ming Dynasty. The truth of history is also true, before Zhu Yuanzhang became the emperor, he paid special tribute to his ancestors and became the Duke of Wu and the King of Wu, that is, the "nonsensical cliff (Wu Ji Ya)" of Nuwa refining stones to make up the sky.
The last emperor of the Southern Ming Dynasty, Zhu Youlang, came from the Guiwang family in Hengzhou, and the Ming Dynasty ended up with this "Chu Kui". "Star" is the meaning of the demise of the Ming Dynasty. At this time, Jia Mu only had "stars" in her hands, not "moons".
The ritual is not only the dragon clothes of the Ming Dynasty (the "attack" of attacking people), but also the meaning of sacrifice. The purse was originally a fetus, but Qin Zhong was "obscene and mourned the steamed bun hermitage", and Daming was stillborn because of "Chu Kui". This moral was later written in the story of Second Sister You.
The Ming Dynasty is dead, so there is "the author of the matter of the present, still remember Jin Kui Xinghu?" I thought about the past and broke my heart".
The problem is that Jia Baoyu can also get gifts, purses and Jin Kuixing. "The nest breaks and the egg falls (Shi Tao's poem)", Jia Baoyu of Rongguo Mansion can also be a metaphor for the demise of the Ming Dynasty, why let Qin Zhong "take the blame"? Qin Zhong is from **, why is his father Yingyi Lang Qin Ye?
For a closer look, see the next article breaking it down.