Nietzsche's Voluntarist Philosophy Nobility is an ability
In the eyes of the lowly, all noble and noble sentiments are not worthy of trust. They can't understand how a person can be willing to be in a disadvantageous position, how he can want to be in an unfavorable situation, knowing that behind everything is selfish intentions and rewards. If these people really think like this, it only means that something is wrong with their minds. Immediately, the lowly man showed a contemptuous expression.
A little nobler than a lowly person is even more irrational. For the noble, tolerant, and self-sacrificing man is in fact unable to withstand his own stimulation, especially when he is at his peak, and his rationality is almost nil. For example, an animal will risk its life to protect its young, or it will follow the opposite sex on a difficult journey during mating season, regardless of danger and death. At this point, it focuses all its attention on the pups and the opposite sex, and reason is temporarily terminated.
When a nobler person tries something special, their standard of value will be different from that of the average person. However, in special attempts, most of the beliefs are still no different from the value standards of ordinary people, and they still hope that the value standards of their beliefs are as clear as those of ordinary people. In this way, he becomes incomprehensible and unrealistic. These people seldom rely on reason to get along with the average person, because they are convinced that they have a "passion" hidden in every human being, and they are extremely enthusiastic about this belief and vigorously defend it. If these people do not understand that they are special, they cannot understand the lowly people, nor can they properly evaluate the ordinary people. This is why they often think that human beings are stupid. This is precisely the biggest drawback of a noble person.
Nietzsche