Regarding the changes of the five elements of Nayin, the ancients had a detailed and wonderful discussion, roughly based on the year of Nayin, if weak, when the sun is happy, when the land is prosperous, if it is prosperous, it is not appropriate to see the state of self-death and self-defeat; If your own Nayin is in a weak place, if you see the Five Elements Jedi in the year, Xi Nayin is the five elements that help the life and support the five elements, and it is the auspicious life in a desperate place.
The content of this article is mainly in the following four aspects:
1. The changes in the strength of the five elements cause pure and mixed changes;
2. From small (weak) to large (prosperous), transcendent sanctification is auspicious;
3. From large (prosperous) to small (weak), causing self-death difference;
4. The five elements see the Jedi, and the joy of the sound is reversed, and it is a desperate life.
The following is divided:
OneCommentThe five elements are mixed with pure auspicious and evil changes
Lin Kai's "Five Lives" discusses the changes of the five elements as follows: "Where life is prosperous and solid, but death is added to it, it is a life that is complicated and difficult, and small * thin; It is not good to die, but it is pure for life, which is the life of Fulu. ”
Lin Kai's sentence is a basic way to see good luck and evil:Mr. Wang, after death, many miscellaneous; Die first, and see life and prosperity in the next hour, which is blessed.
In fact, whether it is Mr. Wang's death, or the first death and then the birth of Wang, it is still good, not necessarily Mr. Wang's death is very bad, but the two extremes of life and death are all seen in the fate, and there may be a problem of big ups and downs before and after: for example, if the fortune of the early years is also a place of decay and restraint, it will inevitably be difficult to be difficult early, and then to the limit of life and prosperity, it will be smooth; On the contrary, if Mr. Wang dies after prosperity, it belongs to the early smooth and then mixed disasters.
For example, in the first volume, Jiazi is weak and golden, and he likes to see Wushen and other golden and prosperous days, and Wuwu is prosperous in spring and summer, and Wuwu is prosperous in spring and summer, and he likes to see the fire and decay in the land of gold and water.
What Bazi is most afraid of is the breath of death on the plate, or the anger of prosperity on the plate, which often becomes a fierce phenomenon.
2. The sanctification of the mortal (or the introduction of the mortal, the transcendent into the sanctification), the change of Nayin auspicious
For example, the example in the Guanglu is as follows: "For example, if the lamp is covered (Jiachen Yisi), the gold leaf gold (壬寅癸卯), the well spring water (Jiashen Yiyou), and the sand in the earth (Bingchen Dingsi) are born, and the moon and the day are different to see the other person who is the same as the Nayin and is grand, or the ordinary is sanctified, or the first heavy and then the light, all should be judged from the one that changes it, and it cannot be confined to one end." ”
The above is from the image of sixty Jiazi, there is a very specific definition, for example, the natal is Ren Yin Gui Mao gold leaf gold, gold is in the place of the neuter, weak, but the day to see Ren Shen, Gui Youjin, are very good, from small to large. This method is based on the year, looking at the moon and day, generally from small to auspicious, from large to small inauspicious. Another example is the year of Gengyin or Xinmao Nayin pine and cypress, because the wood is the most prosperous in Yinmao, and other locations see Renwu, Guiwei and the like, and the weak place of the wood is unlucky. On the contrary, there are Gengyin or Xin Mao Zeji when the life of Renwu and Guiwei is seen in the year, which is also a simple numerology law for judging good luck and evil.
3. Cause self-death and self-extinction, and change in bad luck
Regarding this point, as mentioned above, it is generally not good to change from strong to weak, for example, Lin Kai's "Five Lives" talks about "If you order the ugly year wood, the second ugly moon gold, the non wu day wood, the Xin Chou time soil, the non wu wood dies by itself, causing the self-extinction of the ugly wood in the year of life, and Yu Shen Zisheng Ziwang also pushes it the same." ”
This change is just the opposite of the pattern of transcendent sanctification, which refers to the change of the year when the sound is weak and the hour becomes larger and more prosperous, which belongs to the change of carp into dragon and sparrow into phoenix. This is just the opposite, the original state of the year is okay, but when the day comes, there are the same five elements of self-death and self-extinction, so it is called causing self-death and self-extinction, and the corresponding phenomenon is the phenomenon of getting worse and worse, the main ending is not good, and the phenomenon of decadence.
Example of the original text:癸ughou, Yi ugly, Ren Wu, Xin Chou
The crown of the ugly wood with the wood was originally okay, but the sun and the noon wood, which belonged to the wood of self-death, was not good.
Hu *Zong*Xian:Ren Shen Xinhai Ding You Ren Yin
Jin Zilinguan is in a prosperous place, and Shi Chen Renyin Jin is self-defeating, and the ending is not good.
Fourth, the desperate life is a blessing medium (the desperate Nayin is auspicious).
This point is a very important exposition of the ancients on the five elements of Nayin, where the death is desperate, if Nayin helps itself, it is auspicious, and it is generally the best to live together. For example: "Xin Si Jin is absolutely in Yin, and Wu Yin soil is the most expensive." With the Wugan Shenyang soil, the yin gold of Xinxin; Jin Jue is in Yin, see Wu Yin Nayin soil, and also give birth to Xin Si Nayin Jin; Six, Xin Gui Zainin; The five elements are parents in a desperate life, so they are blessed. ”
The death of the five elements is auspicious. This grid is a special case in the Lu Ming Law, and it is not common, and it has the effect of turning evil into good fortune.
The specific operation method, the ancients listed the Nayin combination, in fact, there are roughly three situations as follows:
FirstThere is salvation from the dead:
For example, Ren Yin is absolutely golden, see Shen, You, and ugly are saved, and Ren Wu dies Mu Jianhai, Mao, Wei, Yin, etc. The self-sitting and dying stem branch, happy to see the branch of Shengwang Kulu, this related case is more reflected in Volume 1 60 Jiazi.
Second,Seeing the desperate place, Nayin counter-help, never endless. Fire sees Yihai, earth sees Dinghai (different from the original text), Jin sees Renyin, wood sees Gengshen, and water sees 癸巳. Although it is a Jedi, the Nayin is the same, and it has the purpose of reversing the situation.
Third,The Five Elements Jedi have to live together: Water gets Xinsi, wood gets Jiashen, fire gets Jihai, earth gets Yihai, and gold gets Wuyin.
Among them, the most typical is Jin Jian Wuyin, because not only Nayin native gold, but also Tiangan Wutu native gold, Yin has Gen hexagram native gold, the most powerful, in addition to Xin Jin Jianyin also has a relationship with nobles.
In a desperate life, you need to see the weakness of the five elements to reflect the auspiciousness, and there is no benefit to Wangjin seeing Wuyin such as Renshen and Guiyou.
Desperate life is an auspicious combination, if you say goodbye to Luma, Liuhe, Tianyi nobles are very expensive, otherwise it is just a kind of auspicious life, and it cannot be used as an indicator of wealth. Here are some examples:
Cheng Xiumin's noble life:Yi Chou Wu Yin Yi Si Wu Yin
Qiu Junge Lao:Xin Chou, Gengzi, Yisi, WuyinCelebrities.
The first eight characters are Yi Chou Nayin Jin Jian Wu Yin Tu, Yi Chou and Yi Si secretly arch the Jin Lu God, Jin Qi has been greatly helped; The second eight characters are Xin Jinnian's dry and weak to see Wu Yin as auspicious, the year to exchange nobles, the earth branch to see the god of food and wealth official Ji Shen Wang, the combination is also very good, the nobility is obvious.