The image of Shan Xiongxin is deeply rooted in the hearts of the people, and his fate is full of drama and tragedy. Shan Xiongxin, the leader of Wagangzhai, was ** in the play, and in the face of Li Shimin, Xu Maogong, Luo Cheng, Cheng Yanjin and Wei Chigong and others in the Tang camp, his heart was full of resentment and disdain.
The person Shan Xiongxin hates the most is Li Shimin. There is a deep hatred between him and Li Tang, including destroying the country, killing his brother and destroying his family, etc., and these hatreds cannot be reconciled. Shan Xiongxin was full of hatred and disdain for Li Shimin's persuasion, and before he died, he expressed regret that he could not see his good brother Qin Qiong for the last time, as well as hatred for the other two dozen brothers.
Shan Xiongxin also hated Xu Maogong, because Xu Maogong's behavior made him feel unkind. He had taken in Qin Qiong, Luo Cheng and Cheng Yanjin with generous treatment, but Xu Maogong dug into the foot of the wall and dug the three of them into the Tang camp. Shan Xiongxin resented Xu Maogong because of this, and scolded others for being beasts.
After Luo Cheng's family came to Luoyang, Shan Xiongxin built a luxurious mansion and a worship platform for Luo Cheng, and spent a lot of money for Luo Cheng's family. However, Luo Cheng returned to Shan Xiongxin by surrendering to Tang and attacking Luoyang in turn. Shan Xiongxin cursed Luo Cheng with arrows and died without a place to be buried.
The relationship between Cheng Yanjin and Shan Xiongxin is average, and they don't look down on each other. Xu Maogong is a hypocrite, Cheng Yanjin is a real villain, there is no hope, there is no disappointment, and Shan Xiongxin does not have much hatred for Cheng Yanjin.
At the last moment of his life, Shan Xiongxin saw that the soldiers of the Tang Dynasty were all present, these were his brothers in life and death when he was the leader of the green forests of the five provinces. They used to run the Wagang Foundation together. Today, they acted as melon-eating people, numbly watching their former eldest brother being beheaded, except for Xu Maogong, Luo Cheng, and Cheng Yanjin, no one came out to say a parting word to them. Shan Xiongxin is righteous and benevolent to them, but now he is the most hateful melon-eating masses in human history.
At the moment when Shan Xiongxin was killed, Li Shimin said: "Go back to the camp tent to hold a banquet and congratulate the generals." Xu Maogong, Luo Cheng, and Cheng Yanjin did not show the slightest sadness, and immediately kowtowed to "thank the lord". Everyone followed Li Shimin back to the tent, drank wine and ate meat in a big bowl, and Shan Xiongxin may have been dragged to the desert by the soldiers and hastily buried.
Before his death, Shan Xiongxin expressed his regret for not being able to see his good brother Qin Qiong for the last time, as well as his hatred for the other two dozen brothers. If he had the chance, he would have killed them one by one. Later, Shan Xiongxin was reincarnated as Gai Suwen in Liaodong, and chased and killed Li Shimin, Taizong of the Tang Dynasty, and he killed all 27 brothers who worshipped Jiajialou.
Except for the eldest Wei Zheng, the second Qin Qiong, the third Xu Maogong, and the fourth Cheng who bit the gold and got a good death, and Xue Yingdeng became a monk, the others did not get a good death. Those killed by Gai Suwen include Qi Guoyuan, You Junda, Chai Shao, Wang Junke, Zhang Gongjin, Shi Danai, Jin Jia, Tong Huan, Jia Yanfu, Liu Zhouchen, Fan Jianwei, etc., who should be on Cheng Biting Jin's proverb to his brothers: "My brother is famous when he dies, and he drinks well." Thou hast drunk this bucket of wine this day, and hast taken them and opened them one by one, and hast thrown me away. ”
The story shows Shan Xiongxin's tragic fate and his deep resentment towards his brothers. His life was filled with battles and betrayals, which ended in tragedy. Through this story, we can see that not all heroes in history have happy endings, and their fates are full of complexities and contradictions. Through these stories, we can gain a deeper understanding of the multidimensionality and complexity of historical figures.