A lot of the differences come from a variety of different causes.
But fundamentally, they are.
The mind that arises from the clear nature of the mind is the only one who knows and feels the mind.
Is it dirty or dirtless?
The so-called knowing mind, by its very nature, is untainted, unstained, and inherently unstained.
But it's not normal, we think or observe.
Either you think about the past, or you have a lot of hope for the future.
If we can stop thinking about the past, we can also block all kinds of ideas about the future.
If you can settle down as much as possible without creating these distinctions, it will feel a little reluctant at first.
But if you can get used to it, not having memories of the past can also prevent the future.
If we can live like this for a little longer, because it blocks all kinds of situations that we take for granted on a daily basis.
At first glance, it looks like an empty one.
But if you can stay in the empty realm for a long time, you will be able to realize that you only know what you know.
This nature of mind is called the worldliness of the mind.
This constant change of heart is changing in an instant, in an instant.
This shows that the mind is also dependent on the cause, which means that it has to look at the factors.
If there is a cause, then it has to have its own proximate cause, the so-called giving birth to its own proximate cause.
Therefore, it is necessary to give birth to the mind of the front and the mind of the future, and this is the Dharma nature.