Classics to read
When Xiaotai sorted out the notes of "Journey to the West", he read the following text:
Please combine the plot of "Guanyin Rescue" and help him complete the following tasks.
1 [Task 1] Complete two locations in **.
2 [Task 2] Read the first paragraph, contact "Havoc in the Heavenly Palace", and analyze the change of Wukong's image.
3 [Task 3] Is Anonymous's view of "Guanyin Rescue" reasonable? (It can be analyzed from the perspectives of characters, plot arrangement, structural techniques, etc.).
Cf. ***
1 (1) Wuzhuang View (2) Huoyun Cave
2 In "Havoc in the Heavenly Palace", Wukong is unruly, brave and aggressive, and does whatever he wants; In the selected passage, Wukong is escorting Tang Seng to learn scriptures, and whenever Tang Seng is in trouble, he will do his best to rescue, although he is stubborn, he has become calm and wise in trouble. The change in Wukong's personality image reflects his continuous tempering of his mind and gradually realizing the true meaning of learning from the scriptures.
3 Unreasonable. (1) Guanyin's frequent rescue is the need of the role, and Guanyin is the image of caring for sentient beings and saving suffering; (2) On the way to learn the scriptures, with the help of Guanyin, he pointed out the maze again and again to promote the development of the plot. (3) From capturing Wukong to secretly protecting Tang monks and apprentices to obtain the true scriptures, and the masters and apprentices cultivated their minds to become Buddhas, Guanyin played an important role in education.
[Analysis].
1. This question examines the accumulation of reading masterpieces.
Combined with the related plot "The 26th Monkey King Mishima Seeking Fang, Guanyin Ganquan Living Tree", it can be seen that in Wuzhuang Guanzhen Yuanzi and Sun Wukong agreed that if they could save the ginseng fruit tree, not only would they release the Sanzang master and apprentice, but also worship him as a brother, so Sun Wukong went to find a way to save the ginseng fruit tree. Sun Wukong came to Pengcai and found a way for the three immortals of Fuxing, Shouxing, and Luxing to ask for help from the tree, but the three immortals had no choice, but agreed to go to Wuzhuang Guan to help Wukong intercede. Wukong came to the abbot again and found Emperor Donghua, but Emperor Donghua had no choice, so Sun Wukong came to Yingzhou again. He met the Nine Elders, but there was still no way. Wukong came to Luojia Mountain, met Guanyin Bodhisattva, and explained the cause and effect of the incident to the Bodhisattva. Guanyin Bodhisattva said that with the nectar water at the bottom of his pure bottle, he could cure the ginseng fruit tree, so he came to Wuzhuang Temple with Wukong. Guanyin Bodhisattva cast a spell to save the ginseng fruit tree, the gods and immortals opened a personal ginseng fruit meeting, and Zhen Yuanzi and Sun Wukong also worshipped as brothers. (1) Fill in the blank "Wuzhuang View".
Combined with the related plot "The 42nd Great Sage Worships the South China Sea and Guanyin Charity Binds the Red Child", it can be seen that Wukong knew that the Red Child was going to invite the Bull Demon King to eat Tang monk's meat, so he turned into the Bull Demon King and came to the cave. persuaded the red boy not to eat Tang Seng, but was unexpectedly recognized by the red boy, and Wukong ran to the South China Sea Guanyin Bodhisattva for help. The Bodhisattva asked Muzha to borrow the Tiangang Knife from the Heavenly King, and went to the Huoyun Cave with Wukong. Wukong obeyed the Bodhisattva's instructions to lead out the Red Child. When the red boy saw the throne of the Bodhisattva, he sat down and learned from the Bodhisattva. But he found that he was on the tip of the knife, so he hurriedly asked the Bodhisattva for help and was willing to surrender. The Bodhisattva accepted him as a boy of good fortune, and when he saw that he was unsure of his ambition, he put a mantra on him before he gave in. (2) Fill in the blank "Huoyun Cave".
2 This question examines the analysis of the persona.
Read "Havoc in the Heavenly Palace" "After Sun Wukong learned a skill, he got immortality and a golden hoop stick, the Jade Emperor recruited him as Bi Ma Wen, he was too small, but went down to the sky, re-recruited An as the Monkey King, took care of Pan Taoyuan, but he was angry that no one invited him to the Pan Tao Banquet, and fled to the lower realm after making a fuss, 100,000 heavenly soldiers arrested him, in the world, beat the Jade Emperor under the table, only if he came, he pressed him under the Five Elements Mountain for five hundred years" It can be seen that Sun Wukong is a heroic image of a rebel who does not accept the rule of **, he is unruly, brave and aggressive, a freewheeling, no etiquette demon monkey.
Combined with the 15th paragraph: "You merciful master! How did you do it to me! "You let me out, let me play freely!" Tell me to do my best to serve Tang Seng! How thou hast given him a flowered hat and coaxed me to wear it on my head and suffer ......?It can be known that at this time, Sun Wukong will do his best to rescue Tang Seng when he is in trouble, but he is still stubborn and unrestrained.
Combined with the 17th paragraph, "The Bodhisattva should be Wukong's plan and turn into a Lingxu Fairy", "The walker has an epiphany in his heart", "The walker said: 'I deeply feel that the Bodhisattva is far away, ** should be sent back. The walker only held the robe, kowtowed and said goodbye" It can be seen that at this time, Sun Wukong became calm and wise, very polite and lawful, and full of humanity.
From the above plot, it can be analyzed that the change of Wukong's personality image reflects his continuous tempering of his mind and gradually realizing the true meaning of learning from the scriptures.
3 This question examines opinions. The open-ended topic analyzes the reasonableness of anonymous views on "Guanyin Rescue" from the perspectives of characters, plot arrangement, and structural techniques. The point of view is clear, the argument is well-founded, the words are substantial, and the organization is clear.
"Journey to the West" has not many tricks, whenever something is urgent, but slanders the Bodhisattva of the South China Sea. It means: There are not too many skills in "Journey to the West", and whenever something is urgent, it just relies on the trick of the South China Sea Bodhisattva. This view denies the guiding and edifying role of Guanyin Bodhisattva in "Journey to the West", which is unreasonable.
Example: From the perspective of characters, Guanyin Bodhisattva is not only the embodiment of relieving suffering and relieving difficulties in "Journey to the West", but also a representative of moral education. With compassion, she guided everyone to be kind, and helped Tang monks and apprentices overcome their inner fears and the ** of the outside world. In terms of plot arrangement, the appearance of Guanyin Bodhisattva is often accompanied by a test of morality and humanity. For example, in the section "Three Dozen White Bone Spirits", it is Guanyin Bodhisattva who incarnates as a beautiful woman to test the concentration and compassion of the four masters and apprentices. Such a plot setting is intended to remind people to introspect and self-cultivation and pay attention to moral cultivation. From the perspective of structural techniques, Guanyin Bodhisattva's role in "Journey to the West" also plays a role in balancing the plot. Whenever the story is in trouble or the four masters and apprentices are facing **, the appearance of Guanyin Bodhisattva can resolve the conflict and push the story forward. Therefore, it is unreasonable to deny the guiding and edifying role of Guanyin Bodhisattva.