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Hello everyone, and welcome to the magical world of ancient Chinese medicine again! Today, we will follow the dialogue between the Yellow Emperor and Qi Bo to explore the mystery of life and death behind the "winter yin and summer yang". Do you know? In the Yellow Emperor's Neijing, the ups and downs, speed and slowness of the veins of the nine candidates can predict the time of life and death! And what kind of life code is hidden in these time nodes of Pingdan, midday, and day and night? How do we interpret warning signs when our bodies are sending them out? Today, let's unveil these mysteries and explore the truth of life!
The Yellow Emperor asked Qi Bo: "What's going on with the winter yin and summer yang?" Qi Bo replied, "If the veins of the nine waits are all thin and suspended, they are the yin veins, the main winter, so the sick will die in the middle of the night." If the pulse is grand, restless, and short, it is the yang vein, the main summer, so the patient will die in the middle of the day. Therefore, patients with cold fever will die in normal times; Patients with fever and fever will die in the middle of the day; Those who suffer from wind disease will die at the end of the day; People who suffer from water sickness will die in the middle of the night. If the pulse is fast and slow, and the pulse is not dense, then the patient will die at the turn of the seasons. If the patient's body is out of phase, even if the pulse of the nine candidates is still reconciled, he will still die. However, if there are signs of illness in the seven diagnoses and the pulses of the nine signs are obedient, then the patient will not die. The condition of immortality here refers to the fact that although there are symptoms similar to the seven diagnoses, in fact it is only a disease of the atmosphere or menstruation, not the real disease of the seven diagnoses, so there is no death. However, if there are symptoms of the seven diseases, and if the pulse is corrupted, then you will die, and you will definitely make a sound of grunting before you die. ”
"The doctor must inquire in detail about the patient's onset and present condition, and then carefully follow the patient's pulse and observe the ups and downs of his meridians, as well as the upward and downward obedience." If the pulse is rapid and strong, it means that the condition is not serious; If the pulse is sluggish and weak, it means that the disease is serious; If the pulse stops, the patient is dead; If it clings to the bone, it is also a sign of death. ”
Winter and summer and the hour of life and death: The ups and downs, speed and slowness of the veins of the nine seasons can indicate the time of life and death, the yin vein is the main winter, the night is half dead, and the yang vein is the main summer, and the middle of the day is dead.
The time of death of different diseases: Death from cold and fever, death from heat and fever, death from wind at night, and death at night from water disease.
The relationship between pulse and life and death: The pulse is fast and slow, and the person who is negligent and dense dies at the turn of the four seasons; The one who is out of shape dies; Seven diagnoses the signs of illness and nine waits for the obedient ones to die.
The distinction between the disease of wind and the disease of menstruation: Although there are symptoms similar to the seven diagnoses, it is actually a disease of the atmosphere or menstruation, not the disease of the true seven diagnoses, so it does not die.
Key points of diagnosis and treatment: Inquire about the onset and current illness, observe the ups and downs of the meridians and the upward and downward obedience according to the pulse, so as to judge the severity of the disease and life and death.
** with signs of death:** clinging to the bones is one of the signs of death.
Although modern science cannot fully explain the theory of "winter yin and summer yang" and the time of life and death in the Yellow Emperor's Neijing, it embodies the profound observation and unique insights of ancient Chinese medicine on the phenomena of human life. These theories not only give us more awe and respect for life, but also remind us to always pay attention to the health of our body and detect and treat diseases in time. At the same time, we should also realize that there are still many unknown areas of the mysteries of life waiting to be explored and studied. As modern people, we should face these traditional medical theories with an open and inclusive attitude, take their essence and remove their dross, and contribute our own strength to the cause of human health.