Wen Shi Tao Te Ching" Click on other articles to get a detailed version.
Chapter 1: The Tao, but the Tao, the non-constant Tao. The name can be named, and the name is not constant. None, the name, the beginning of heaven and earth. Yes, the name, the mother of all things. Therefore, there is no eternity, and the valley is also, in order to observe its eyes; There is always there, and the valley is also, in order to see its brightness. The two come out of the same place, and the same name is the same thing. There is a mystery in the mystery, the door of the eyes.
Chapter 2: The world knows beauty, it is beautiful, evil, already; Everyone knows good, (it is good), this is it, not good, already. There is no mutual birth, difficulty and ease, length and shortness, high and low, sound and harmony, succession and constant. It is a saint who does nothing and teaches without words. All things are made and the Buddha begins, for the sake of the Buddha's will, and the Buddha lives in the Buddha's life. The husband is only in the house, and he is in the ephesia.
If you are not virtuous, you will not fight the people; Inexpensive and rare goods, so that the people will not be thieves; If you don't see what you want, you won't be in chaos. It is also the rule of a saint: empty its heart, solid its belly; Weak in its ambition, strong in its bones, constant. to make the people know their desires. If you don't dare to know, you will only do it, and there will be no cure.
Chapter 4: The Tao, rushing to use it, there is Fu Ying, Yuan. Scold! The beginning, the ancestor of all things! File its sharpness, resolve its conflicts, and its light, and its dust, 媅 [dān]. Scold! Plausible or existent? I don't know who is the son, like the emperor first!
Chapter 5: Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, its 猷囮 [é] 篧 [huò] and? void but not 淈 [qū]. Not to mention that Yu out of the person is more heard, and the number [shuò] is poor. It's not as good as a beast in the middle.
Chapter 6: Gu, Shen, Immortal! It is called "Xuanyi". The "Gate of Xuanqi" is the "root" of heaven and earth. If it exists, it is not used.
Chapter 7: Heaven is long, earth is long, so heaven and earth can last long and long, because they are not self-generated, so they can live forever. It is the saint who is born with his body inside and outside his body, and who is selfish with his death (no), so he can become his selfishness.
Chapter 8: Goodness is like water. The goodness of water is beneficial to all things, and it is not pure [jū]. The evil of all is more than the truth.
dwelling, good land; Heart, good abyss; giving, good faith; governance, good governance; things, good energy; Move, be good at the right time. The husband is not pure, so he dies.
Chapter 9: Show and be great, no, not as good as it is; 湍 [tuān] and circle [juàn] of, no, not long protection; Jin Yu Hao room, Mo Neng beast also; Rich Qiao also, self-blame also. Attack, narrate, retreat, the way of heaven also.
Chapter 10: Can Ying Bai Yi be inseparable? 槫 [tuán] breath to soft, can baby? Can you eliminate the mysteries? Love the people and govern the country, can you know it? Understand Sida, can you not know it? The gate of heaven opens and closes, can it be a female? Birth, animal, birth and Buddha, long and Buddha, is called Xuande.
Chapter 11: When it dies, the car is also used. 撚 [niǎn] 埴 for the instrument, when its death has, the use of the instrument also. Dig the house, when it dies, the room is also used. Therefore, some are used for profit, and nothing is used.
Chapter 12: Five Colors, Making People Eyes Eyes [chī]; The five flavors make people's mouths refreshed; Five tones, so that the ears of people are deaf. galloping and hunting in the field makes people's hearts crazy; Rare goods, make people travel; It is the rule of the saints, and it is the belly and not the goal. So go to the other and take this.
Chapter 13: Pampering and humiliation, you are in great trouble. What is humiliation? Favor is the bottom, and humiliation is the top; If you are surprised, if you are surprised, you are surprised, it is said to be flattered and humiliated. What does it mean to be in great trouble? Therefore, I have a big patient, and I have a body; and my death, or what? Therefore, you think that you are in the world, if you can, you can trust the world; Love is in the world, if it is, it can be suitable for the world.
Chapter 14: Seeing it is a blessing, and the name is small; Listen to it and hear it, and the name is Xi; According to it, it is called Yi. The three are not to be condemned, so they are bound into one.
First, the top is not leisurely, and the bottom is not ignored. Seek! It is indescribable, and to return to nothingness is to say that there is no form, and the image of nothingness is to say that it is a trance. Then I don't see the follow, and I don't see the head.
The way to hold the present, to the existence of the present, to know the beginning of the past, is the Tao.
Chapter 15: Those who are good and good in ancient times must not be "drowning [nì] Xuan Da Shen and not aspiring".
It is an ode to it: Yu place, its winter wading river; 猷 [yóu], its fearful four yi; 俨 [yǎn] place, its ruoke; 涣 [huàn] place, its ruo release; Tun place, its rugdo; Chaotic place, its turbidity; 淽 [zhǐ], its Ruogu.
Who can "turbidity, with the quiet, will Xu Qing"?Who can "厈 [hàn], to 重 [chóng] 者, will Xu Sheng"?
Those who keep this technique do not want to be profitable. The husband only does not want to make money, but he can't do it with his ability.
Chapter 16: To the Void, Constant; 獸中, 竺 [zhú] also. All things are made, dwelled, and restored.
The avenue is round, and each one returns to its end. Returning to love; Love is called revenge.
Resurrection, Heng also; Zhiheng, Mingye; I don't know how to be constant, I do it blindly, and I am fierce.
Zhiheng Valley [yóu], Gu Naigong, Gong Nai, Wang Naitian, Tian Naidao, Dao Naijiu, and not slacking off.
Chapter 17: Tai, I; Below, wisdom, there is; secondly, pro-reputation; secondly, to be afraid; Below, insult. Lack of faith, Ann or not? You, its noble words also. Successes and hundreds of provinces, said "I am naturally also".
Chapter 18: So the Great Road is Wasted, and Ann Has Benevolence and Righteousness? Six relatives are not in harmony, and Ann has filial piety? The Bang family is in chaos, and there are ministers?
Chapter 19: Absolute knowledge and abandonment of argument, the benefit of the people is a hundredfold; Never give up profit, thieves die; Absolute hypocrisy and renunciation, the people restore filial piety [zī]. Three words are discerning, insufficient, or fateful, or everywhere. Observe the simplicity of the element, and the valley of less selfishness [yóu].
Chapter 20: For the Scholars Increasing, for the Ways of the Devil Increasing. Loss after loss, so that nothing can be done; Do nothing and do nothing, no worries. Only, how far apart? Beauty and evil, what is the difference? What people fear, we must not be afraid of! Blank! It's not young! Everyone is bustling, if you are on the stage in the spring of the prison, I am not in a hurry, if the baby is not coughing. Tired! It seems that there is no place to go. Everyone has more than enough, and I am alone. My fool's heart, too, stupid! The laity are obvious, I am alone! Layman Cai Cai, I'm alone and sullen! Huh! Its sea; Blank! It doesn't stop. Everyone has it, but I am stubborn. I want to be different from others, and I am a mother!
Chapter 21: The face of Confucius, only the Tao is obedient. The Tao is in things, only vast, only watery. Huh! Blank! There are elephants too! Blank, hehe! There are also things! 孧 [yòu] Oh, Ming! There is affection also. The truth is true, and there is faith in it. From now upon dawn and from ancient times, his name has not gone away, but to obey the fathers. How do I know the Fathers? In this way.
Chapter 22: The song is complete, and the vain is determined; If it is low, it will be profitable, and if it is new. Less is gained, more is confused, is to be a saint to hold one, to think that the world is the shepherd. Don't look at yourself, don't see yourself; 不自張 so there is merit, 福矜 [jīn] so can be long [zhǎng]. The husband is not fighting, so he can't fight with it. The so-called "Qu Quan, a few words", the sincerity of all returns.
Chapter 23: Hope for Nature. The wind does not end in the morning [zhāo], and the rainstorm does not end in the day. Who's doing that? Heaven and earth can last a long time, and what is the situation of people? Therefore, those who engage in the Tao are the same as the Tao, those who are virtuous are the same as the virtuous, and those who lose are the same as those who are lost. The same as virtue, the Tao is also virtue; The same as those who are lost, the Tao is also lost.
Chapter 24: The Cooker Doesn't Stand. Those who look at themselves are not clear, those who see themselves are not clear, those who are self-defeating are useless, and those who are self-conscious are not long. He is also in the road, saying: Surplus food! Something or evil, so those who want it are gone.
Chapter 25: 有物 [kūn] 成, born from nature. Silence, independence, and unadulteration can be the mother of the world. I don't know its name, but the word is the way; I am strong for the name, said big. 大曰澨 [shì], 澨曰遰 [dai], 遰曰反. The road is great, the sky is great, the earth is great, and the king is also great. There are four big ones in the country, Ann! Wang Ju Yi'an.
Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
Chapter 26: Heavy is light roots, quiet is restless. It is a gentleman who walks all day long, and does not depart from his baggage. Although there is a circumference, the swallow is clear. How can he be the king of all vehicles, and be lighter than the world? If it is light, it will lose its roots, and if it is rash, it will lose its king.
Chapter 27: Those who do good deeds are dead, those who speak well are flawed [xiá] and suitable [tì], and those who are good at numbers do not plan for it. Those who are good at closing up, death latch [shuān] 籥 [yuè] and cannot be opened. Those who are good at knotting are also indissolvable. It is based on the sage Heng, 善 [qiú], people do not abandon people, things do not abandon materials, it is said [shēn] Ming. Therefore, the good man, the teacher of the good man; If you are not a good person, you will also be a good person. Don't value his teacher, don't love him. But knowing that the big eyes are the squints.
Chapter 28: Know the male, guard the female, for the world. For the world, Hengde will not leave; Hengde does not leave, and returns to the baby. Knowing its whiteness, guarding its humiliation, is the valley of the world. For the valley of the world, Hengde is enough. Hengde is enough, return to the park. Knowing its whiteness and guarding its black is the world's style. For the world's style, Hengde is not two. Hengde is not two, and it returns to Wuji. Pusan is a tool, and a saint is an official. There is no cutting in the big system!
Chapter 29: Those who will take the world and do it, I see that it is also good. The world is full of people, and the artifact is also, and the non-doable is also. Those who do it lose, those who insist on it lose, things! or 行 or with, or 呴 [gòu] or blow, or strong or 羸 [léi], or 抔 [póu] or fall [huī]. It is to go to the great, to the great, to the all.
Chapter 30: Helping the master with art, not wanting to be stronger than the world with soldiers, his affairs are good, and he is returned. Where the teacher lives, thorns are born. The good are only fruitful, not strong. Fruit and Fu proud, fruit and Fu Jin, fruit and Fu Va, is said to be fruitful but not strong. Things are strong and old, it is said that it is not a way, and it is not a way for a long time.
Chapter 31: The Soldier, the Ominous Weapon; Something or evil, so those who want it are gone. If a gentleman is on the left, he will be on the right; Therefore, auspicious things are on the left, and funerals are on the right; "The general is on the left, and the general is on the right", saying that the funeral is also a funeral. Therefore, the murderers come to them with sorrow; If you overcome, you will be punished with a funeral. Therefore, the soldier's bad luck is also used as a last resort. Chrium[xiān]Silk[táo]For the top, don't be a girl[chAlso; If you do it, you are happy to kill. Fule kills, you can't be determined to be in the world.
Chapter 32: Tao, Constant, Nameless, Pu. Weiwei, heaven and earth dare to minister. If the prince can be a beast, all things will be self-inflicted [pín]. Heaven and earth are combined, with Yu [shū] nectar; The life of the people, the world is self-equalizing [yùn]. The original system is famous, and the name is also known. The husband will also know the stop, and the knowledge will not die. For example, the Tao is also in the world, like the valley and the rivers and seas.
Chapter 33: Those who know people, 戠 [zhí] also; Self-knowers, 悤 [cōng] also. Those who win are powerful; 自勝者, 彊 [qiáng] also. Those who are wise and contented are rich; Strong-goers, aspiring also. Those who do not lose their shame will be long; Those who do not forget the dead will also live.
Chapter 34: Shu, 汎汎 [fàn]! It can be left and right! When things are done, the name is there, and all things are returned to the Buddha and the Buddha is the Lord, and it is constant. The desire to die can also be called small; All things are returned to the Buddha and the Buddha is the top, which can be called great. Therefore, the ability of a saint can become great, and if it is not great, it can become great.
Chapter 35: Holding the elephant, the world is often harmless. Peaceful, peaceful, large. Joy and bait, 恁 [nèn] 客止. The old way of speaking, hey! It's tasteless too. Seeing it is not enough, hearing it is not enough to hear, and it cannot be used.
Chapter 36: If you want to [xī], you must fix it; Will want to be weak, and will be strong [qiǎng]; If you want to go, you will fix it; If you want to take it, you will fix it, which is a subtle understanding. There is a weak victory over the strong. Fish can't be used in the abyss, and the sharp weapons of the state can't be shown.
Chapter 37: Shuheng, death is also. If the prince can keep it, all things will be self-transformed. Turning into a desire to do, the town will be nameless and simple. The nameless simplicity will also be wise. Wisdom is enough to be still, and all things will be self-determined.
Chapter 38: To be virtuous, not to be virtuous, is to be virtuous; Virtue, without losing virtue, is to have no virtue. Virtue, do nothing, and do nothing; Shangren, for it, but for nothing; The righteousness is for it, and there is also a thought; The salute is for it, and Mo Zhiying is also thrown with his arms folded. Therefore, the loss of morality and then virtue, the loss of virtue and then benevolence, the loss of benevolence and then righteousness, and the loss of righteousness and then courtesy. The husband is the one who is faithful, and the head of chaos.
Those who know before are the flowers of the Tao, and the heads of foolishness. It is the big husband who lives in his thick but not in his thin, and in fact but not in his luxury. Therefore, go to the other and take this.
Chapter 39: The One Who Got One in the Past: The Heaven Is One to Clear; The land has a single enin; God has one Spirit; The valley is profitable; Hou Wang has to think that the world is right. And so it is.
It is said that the sky is clear, and it will be feared to crack; It is said that the land is not resting, and it will be feared; It is said that God has no soul and will be afraid; It is said that the valley is full of thirst; It is said that the prince is not too expensive to be high, and he will be afraid.
Therefore, it must be expensive and cheap; It will be high, and the following will be the base. The husband is a prince who claims to be a lonely widow and a widow. This is the basis of cheapness? Definitely! Therefore, there is no interest in the number! It's because I don't want to, and I'm like a jade, and I'm like a stone.
Chapter 40: When the sergeant hears the word, Sumire can walk in it; When the sergeant hears it, if he hears it, he dies; When the corporal heard this, he laughed. Laughing is not enough! It is based on suggestions: the alliance is like a road, the road is like a rope, and the road is like retreat; Virtue is like a valley, and white is like humiliation; To virtue such as insufficient, to build virtue such as a wife, quality such as Chongqing; Generous, mangless, loud and sound. The celestial phenomena are invisible, and the Tao is nameless. The husband is only the way, the beginning is good and the success is good.
Chapter 41: The Returnee, the Servant of the Way; Those who drown are also the servants of the Tao. Everything in the world is born from being, and some are born from nothing.
Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and the middle qi is harmonious.
Chapter 42: The evil of the world is only lonely, widowed, and unstable, and the prince is named after himself. Profit or loss, or gain and loss. What the ancients taught, and what they taught, the strong and the good can't die! I will think of me as a scholar.
Chapter 43: The "softest" of the world, the "hardest" galloping in the world; Nothing is infernal. I am benefiting from knowing "inaction". It is not said to teach, it is beneficial to do nothing, and the world hopes to do it!
Chapter 44: Name and Body, Du, Kiss! Body and goods, tuk, more! Confrontation and tribute, tuk, fat! If you love much, you will spend a lot, and if you treasure it, you will pay a lot of tribute. Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time.
Chapter 45: If Dacheng is lacking, it is useless; If it is a vast cup, it is useless. If you are clumsy, if you are sincere, if you are straight. (The remaining sentences are attributed to the next chapter).
Chapter 46: Restlessness is better than heat, stillness is better than heat, and purity can be determined for the world. There is a way in the world, but the horse is dung; There is no way in the world, and Rong Ma was born in the suburbs. Sin is not a great deal of desire; blame, don't be at risk; Transformation, no big place is not satisfied. Contentment is sufficient.
Chapter 47: Not out of the house, but out of the world; Don't be foolish, in order to know the way of heaven. Those who are far away, they know the world. It is to know if the saint does not do it, to see it without seeing it, and to prosper for it.
Chapter 48: The first half has been moved to chapter 20) to take the world. Constant, nothing and something to do. "Have" is not enough to win the world. Therefore, the saint is constant, without heart, and takes the heart of the people as his heart.
Chapter 49: The good are good, the bad are good, and the bad are good, and the good is good. Those who believe believe it, and those who do not believe believe it, and they will believe it. The saint is also in the world, just right, for the world's heart; The people are all ears and eyes, and the saints should be the ones.
Chapter 50: Birth and Death. Three out of ten apostles; Three out of ten dead apostles; And the people's livelihood is alive, and there are three times out of ten deaths. Why is the husband? With its life also. Gai Wen is good at holding on to the living, the tomb does not open the tiger, and the army is not a soldier. The tiger has nothing to carry its horns, the tiger has nothing to do with its claws [zhǎo], and the soldiers have nothing to tolerate its blades. Why is the husband? With its deathless ground.
Chapter 51: The Tao is born, and the virtuous animal [xù] is the same; The shape of the object, and the vessel is prosperous. It is to honor the way of the saints. The respect of the Tao, the nobility of virtue, the lord of Fu Mo and constant, and the natural. The Tao, the animal of life, the longevity, the poison of the pavilion, and the overthrow of the raising. Born and Buddha has also, for the sake of Buddha Zhi, long and Buddha Zai, this is called Xuande.
Chapter 52: There is something in the world, and I thought it was the mother of the world. to know his son; Returning to his mother, 殁 [mò] is immortal.
Close the door, stuff it, and it will not be in danger for life; Enlighten its exchange, stuff its affairs, and never 敕 [chì].
Seeing the small and bright, the soft and the strong; Use its light to return to its light: don't leave your body behind, it is said to attack constantly.
Chapter 53: Let me 絜 [xié] have knowledge, walk on the avenue, but 迤 [yǐ] is fear. The avenue is very yi, and the people are very good [hǎo] 邂. Fu Dynasty [cháo] is very divided, the field is very Wu, and the warehouse is very empty. Clothing and style, with a sharp sword, anorexia and Qi, more than wealth, is called a thief and boast. Boasting is not the way.
Chapter 54: The good builder does not put, and the good protector does not 捝 [tuō] "The descendants of the descendants do not use it, and the sacrifice is not 忒 [tè]. The body of cultivation is its virtue and chastity; Repair the house, its virtue is more than enough; Xiuzhi Township, its virtue is long [zhǎng]; The state of repair, its virtue is Feng; In the world of repair, its virtue is 慱 [tuán]. Look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world. I know the world? In this way.
Chapter 55: 酓 [yǎn] The thick of virtue is compared to the bare. 螝 [huǐ] 虿 [chài] silkworm snake Buddha 蚩 [chī], get bird 獘 [bì] beast Buddha 捃 [jùn]; The bones are weak and the tendons are soft and firm. Unknown 牝木之合 and Zhuang 莣 [wáng], fine to also. All day long without worry, and harmony is also. And 曰禜 [yíng], 知和曰明, 益生曰祥, 心使爝 [jué] 曰强. 物枡 [fá] is old, which is not the way. No, it's been a long time.
Chapter 56: Those who know speak, and those who know know. Plug it and close its door; and its light, and its dust; Frustrating its sharpness and resolving its disputes is said to be the same. Therefore, "you can't get and kiss, and you can't get and get away; You can't gain and gain, and you can't gain and harm; It is not expensive to obtain, nor is it cheap." Therefore, it is expensive in the world.
Chapter 57: Govern the state with righteousness, use troops with Qi [qí], and take the world with death. How do I know that? The husband is surrounded by many periods, and the people are on the side; The people have many sharp weapons, and the state is faint; There are many people who know and [néng], strange things arise, laws and things breed, and there are many thieves. It is said in the words of a sage: I die and the people are blessed, I die and the people are self-clams, I am quiet and the people are self-pleasing [zhèng], I valley [yóu] do not want and the people are simple.
Chapter 58: 其政阍阍 [hūn], 其民偆偆 [chǔn]. Its political inspection, its state 夬夬 [guài]. Woe is the place on which blessing rests; Blessings lurk in disguise. Who knows the extreme? 其无佱 [zhèng] also? It's a surprise. 善复為袄 [yāo]. The mystery of people is also long-lasting! It is a saint who is "square but not cut, incorruptible and not stabbing [lá], straight but not wanton, light but not shining".
Chapter 59: Give [jǐ] Personnel Heaven, Mo Ruo Si [sè]. The husband is only stingy, it is a jujube.
Therefore, jujube tatar [bèi] is said to accumulate virtue. 重 [chóng] accumulation of virtue is all without restraint, and without restraint is not known for its permanence.
I don't know how to permanent, but there can be a country. There is the mother of the country, which can last for a long time. It is said to be deeply rooted and long-lived.
Chapter 60: Governing a big country is like cooking small fresh. To the art 涖 [lì] world. Its ghosts are not gods, and they are not ghosts or gods; Its gods do not hurt people, and its gods do not hurt people; The saint is also hurt. The husband and wife do not hurt each other, so virtue is returned.
Chapter 61: The Great Ones, the Dirty Ones. The world's friends, the world's friends, Heng. With the love of the peony, for its beauty. Therefore, it is advisable to do the following. If there are small states below the big states, the small states will be gathered. If there is a small state below a large state, it will gather in a large state. Therefore, it is either gathered under or gathered under it. Therefore, the big state is only a beast, and the small state is only a person who wants to be a troublemaker. If the husband gets what he wants, the big one should be the next.
Chapter 62: The Taoist, the Note of All Things; Kindness is the treasure of people; If it is not good, it will be preserved by people. Beauty! words, can be respected by the city; Okay, you can congratulate people. If people are not good, why abandon them? Therefore, the Son of Heaven and the Three Qings, although there are "four horses first", they are not good, and they sit here. Why is it so expensive in ancient times? Isn't it about seeking to get, but guilty of avoiding it? Therefore, it is expensive in the world.
Chapter 63: For the sake of death, for the sake of death, the taste of death. Big, small. The figure is difficult and easy; For the large, in its fine. The difficulties of the world are easy to do; The world is big, and it is made in detail. It is because the saint is not great in the end, so it can become great. How easy it is, how difficult it will be. It is difficult for a saint, so there is no difficulty in the end.
Chapter 64: Its peace is also easy to hold; It is not a sign, and it is easy to plan; Its 脃 [cuì] also, easy to break; It is also subtle and easy to disperse. For the sake of its failure, it is not chaotic. The wood of the hug is born at the end of the millennium. Ninety percent of the platform, made in 羸 [léi] soil. The height of 百仞 [rèn] begins with a single step. Those who do it will lose, and those who insist on it will lose. Therefore, the saint does nothing, so he is not defeated; There is no attachment, so there is no loss. The discipline of the end, the cautious end, this is not a failure. The defeat of a person is also a success, so it is defeated. Yes, whether the saint wants it or not, it is not expensive and rare; Filial piety is not filial piety, and the people have passed it. Therefore, the saint can supplement the nature of all things, and the Buddha dares to do it.
Chapter 65: The goodness of the ancients is a sorcerer, and if it is not for the people, it will be foolish. The people are difficult to govern, and they know it. Therefore, knowing the state, the thief of the state is also; To know the state, the virtue of the state. Hengzhi these two, also 稽 [jī] formula also. Hengzhi Ji style, this is called Xuande. Xuande is deep, far-reaching, and contrary to things, and even Dashun.
Chapter 66: The reason why Jiang Hai is the king of a hundred valleys is that he can be the king of a hundred valleys. The saints are before the people, and behind them; It is also in the people, and it is said in words. It is also in the people, and the people are humiliated; It is also before the people, and the people are harmful. The world is happy and then the Buddha [zhān], with its indisputability, so the world can not compete with it.
Chapter 67: Small states, widows, so that the tools of the Shibes are useless, and the people die and migrate far away, and there are chariots and soldiers who have nothing to ride, and there are armoured soldiers who have no battle, so that the people can use the ropes again. Willing to eat, beautiful clothes, happy customs, and live in peace; Neighbors look at each other, chickens and dogs hear each other, and people do not interact with each other until they die of old age.
Chapter 68: There is a saying in the use of soldiers: "I dare not be a guest for the Lord, and I will not enter an inch and ruì [ruì] ruler." "It is said that there is no action, no arms, no soldiers, and no invincible. Misfortune is greater than inappropriateness; There is no fit, and I will die. Therefore, if the soldiers are similar, the mourner wins.
Chapter 69: The way of man, those who dare will be killed, and those who dare dare will live. Both of these are good or bad. What is taboo in the sky, who knows why?
The way of heaven is to win without fighting, respond well without speaking, come without calling, and be good at planning [tān]. Skynet is magnificent, negligent but not lost.
Chapter 70: Therefore those who are good at fighting are not martial, and those who are good at fighting are not angry; Those who are good at winning the enemy are prosperous, and those who are good at using people are under them. It is said to be an indisputable virtue, it is said to be a person, it is said to be worthy of the sky, and it is the extreme of antiquity!
Chapter 71: If the people are not afraid, then the power of heaven is coming.
无畋 [tián] where it lives, and what it is born of. Fu Wei Fu is also disgusted, and it is not 斁 [dù].
It is to know oneself as a saint, and not to see oneself [xiàn] also; Self-love, not self-esteem. Therefore, go to the other and take this.
Chapter 72: If the people are constant and [jū], they are not afraid of death, so why should they kill and fear?
If the people are constant and [jū], they are afraid of death, and they are strange, and I will kill them, and who will dare to do it?
If the people are constant and [jū], they will fear death, and there will always be those who kill.
The husband kills the killer, and it is the generation of the master craftsman [zhuó] also.
If the master craftsman is the master, he hopes not to hurt his hands!
Chapter 73: The reason why people are hungry is because they take more food taxes than they eat.
The reason why the people are not cured is because they think that they are not cured.
The reason why the people died by way is because of the thickness of their lives.
"Those who live are virtuous", which is called a noble life.
Chapter 74: The Life of Man is also soft, soft [nuò]; Its death is also, 骾 [gěng] 肕 [rèn].
The life of plants and trees is also, weak 毳 [cuì]; Its death is also withered.
Therefore, it is said: The strong are also dead, and the weak are also alive.
Bing 彊 is not fishy, and dry 彊 is 烜 [huì]. Therefore, the big is down, and the weak is also up.
Chapter 75: The world (things) are weaker than water, and those who attack fortifications can not be the first, and it is not easy.
The weak is victorious, the soft is victorious, the world Mo Fu knows it, and Mo Zhi can do it.
Therefore, the words of the sage said: The dirt of the country is the master of the society; The state is ominous, and it is the king of the world.
It's true. Chapter 76:
and great grievances, there will be more grievances. Repaying grievances with virtue can be good. It is to be the right of the saint, and not to blame others. Therefore, there is a German division, and there is no German division. The husband has no relatives, and he is always with good people.
Chapter 77: The Way of the World, Jurgy Bow? The higher one suppresses it, and the lower one lifts it; Those who have more are lost, and those who are insufficient are made up.
Therefore, the way of heaven is more than loss and not enough benefit; The way of man is to lose more than enough. Who can have more? And to take the worship of heaven? Is it the only one who has the Tao? It is a saint who is a saint, and a success is a blessing. If so, Gu [yóu] does not want it, and sees the virtuous.
Chapter 78: Faith is not beautiful, good words are not believed; Those who know are not knowledgeable, and those who are knowledgeable do not know; There are not many good people, and many people are not good. Yes, the saints are dead. If you think that you are a man, you will have more; The more you give to others, the more you are. Therefore, the way to heaven is beneficial but not harmful; The way to win souls is to win and fight.
Chapter 79: Do you know, but don't know. I don't know, I don't know, I'm sick. If a saint is not sick, he is not sick because he is sick.
Chapter 80: The whole world is called my great, and it is called unscrupulous [xiāo]. The husband is only big, so he is not good; Ruo Xiao, for a long time, its fine husband. I Heng, there are three treasures: one is 孳 [zī], the second is inspection, and the third is not daring to be the first in the world. husband, so can be brave; inspection, so it can be absent; Don't dare to be the first in the world, so you can be long-lasting. If you give up your fruits and be brave, and if you give up your back and first, you will die. Husbands and daughters, win by war, and stick to the rules. Heaven will build it, and you will use it to build it.
Chapter 81: My words are easy to know and easy to do. And people can know it, and they can do it. The husband has a king, the matter has a sect, and the husband knows the death, so I don't know! Those who know me hope that I am precious. It is a saint who is brown and jade.