Cang Liao knows etiquette, food and clothing and knows the painful story of honor and disgrace in a

Mondo Social Updated on 2024-01-29

"Guanzi Herdsman" has a saying: "Cangli knows etiquette and knows honor and disgrace when he has enough food and clothing." This sentence is especially relevant in today's society. When the economy is struggling, some remote towns remain mired in poverty, triggering a family tragedy that reveals how economic hardship can lead to ideological depravity and moral decay.

The protagonist of this story is Meng Liqiang, an old man in a poor place. His family was under pressure from poverty: his wife died young, his son went out to work, and his daughter-in-law struggled to take care of herself because of mental problems. All these conditions happened to create a distorted family, providing Meng Liqiang with the opportunity to violate his daughter-in-law.

One night, when his son went out to work, Meng Liqiang took the opportunity to invite his daughter-in-law Luo Renhua to his house and took the opportunity to defile her. Because of mental problems, Luo Renhua actually believed Meng Liqiang's threat and kept the scandal of this family. As a result, Meng Liqiang frequently called Luo Renhua to his house to control her in his own hands, and the people in the village also acquiesced to this shame.

Son Meng Fayou, in the face of the scandal in the family, chose to remain silent. He turned to his elders for help, but Meng Liqiang stubbornly believed that he was not wrong. The idea that family ugliness should not be publicized has endured Meng Fayou for many years, but it is difficult to keep family secrets for a long time after all.

One day, Meng Fayou came home, found that his wife was not there, and was suspicious, and went straight to his father's house. The moment he opened the door, he saw the ugly deeds of his father and wife, and he couldn't control the anger in his heart. Meng Liqiang calmly said, "What can you do to me", which angered Meng Fayou, he resolutely took action, pushed his father, and retaliated against Meng Liqiang with a stick.

Meng Fayou's angry killing led to his father's death, and the police intervened, and he was eventually sentenced. The tragedy of this family, which stems from poverty, eventually leads to irreparable tragedy due to the choices of family members and the indifference of society to poverty.

This story calls us to reflect on the extent to which society cares about poverty-stricken areas. Poverty is not only material, but also spiritual and moral. Family members are often unable to get rid of the heavy psychological pressure when they are financially constrained, leading to a vicious circle. How to build a more sound social support system in poverty-stricken areas has become a social problem that needs to be solved urgently.

Finally, we have to think about the complexity of the human heart. The reason why Meng Liqiang was able to succeed was because he was familiar with the weaknesses of his family members, and took advantage of the poverty and loneliness to seek personal interests for himself. The human heart is sinister and needs a deeper understanding, and "Pipe" may be able to solve this puzzle to some extent.

The tragedy of this family tells us that when society ignores the needs of poor areas, poverty will not only be an economic problem, but also may lead to a distortion of family ethics and morality. Only by caring for poor areas and strengthening social support can we avoid such a tragic outcome. I hope that we can contribute to the development of poverty-stricken areas while this story is the same.

Commentary: The tragedy of the family's plight reflects a lack of social concern.

This story, which depicts the tragedy of a family in a poor area, is actually a microcosm of how a family can become a tragedy under economic pressure. First of all, the financial constraints caused by poverty in the story directly lead to multiple problems in the family, which becomes the root cause of unhappiness. What is even more worth pondering is that this story reflects the lack of concern and support for poor areas in society.

In this story, the family's predicament stems mainly from economic poverty. As said in "Guanzi Herdsman": "Cangli knows etiquette and knows honor and disgrace when he has enough food and clothing." "Economic abundance provides the family with a material basis, which is completely weakened in a state of poverty. The early death of his wife, his son going out to work, and his daughter-in-law's mental inability to take care of herself are all intertwined, making the family a victim of poverty.

What deserves more attention, however, is the indifference of the society in the story. Poverty is not an isolated phenomenon, but a manifestation of a social problem. Family members face tremendous psychological pressure in a state of poverty, and society turns a blind eye to this phenomenon. Although the choices and behaviors of family members are despicable, it is difficult not to distort thinking and morals in a state of poverty.

The most poignant part of this story is that the family members choose to remain silent because of society's indifference, which ultimately leads to the tragedy. Meng Fayou chose to endure for many years, but the society did not provide sufficient support and care, so he was unable to resolve his inner troubles. When he finally erupted, the tragedy was a foregone conclusion.

The story also provokes deep reflections on human nature. The human heart is complex, especially in the face of difficult situations, and people can make incomprehensible choices. Meng Liqiang took advantage of poverty and loneliness to seek personal gain for himself, and this kind of sinister human heart is not an isolated case in society. How to understand and guide this kind of human nature has become an urgent problem to be solved.

In commenting on this story, we should not only be indignant at the wrong choices of family members, but also reflect on the extent to which society cares about poor areas. How to strengthen social support and pay attention to family conditions has become an important part of preventing such tragedies. Through this story, we can see a broader problem, that is, society needs more care and assistance mechanisms to protect the dignity and rights of every poor family.

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