The five elements of yin and yang
The five elements also have yin and yang.
For example, the common wood in nature has low flowers and plants and big trees, so the wood is divided into yin wood and yang wood;Fire has the fire of candles and the fire of the scorching sun, so the fire is divided into yin fire and yang fire;The soil has the soil of the city wall and the soil of the countryside, so the soil is divided into yin soil and yang soil;Gold has the gold of the axe and the gold of the hairpin, so the gold has yin gold and yang gold;Water has the water of rain and dew and the water of rivers, so the water is yin water and yang water.
Yin and Yang is a concept that divides all things into relative and unified, which is manifested in the fact that all things are opposed to each other, mutually inclusive, and unified and transformed into each other. The five elements are the basic elements that structure all things and the five energy motive forces that run in the universe.
Tenkan text**
The composition of the eight characters is a combination of four groups of heavenly stems and earthly branches, before the Middle Ages, and even after the Opium War, China's timekeeping unit has always been the heavenly stem and the earthly branch, that is, the stem branch system.
"Stems and Earthly Branches", referred to as "Stem Branches", also known as "Dry Branches". The predecessors had clouds, "The husband is dry, the dry of the wood, and the strong is the yang;."Branch, the branch of the tree, weak and yin. It can be seen that the original meaning of the stem branch was the trunk and branches.
There are ten heavenly stems, and their order is: A, B, C, D, E, G, G, XIN, NON, and DEC.
There are twelve earthly branches, and their order is: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai.
In 1899, Wang Yirong first discovered the oracle bone inscription, and later Wang Guowei discovered the Tiangan cross in the oracle bone inscription for the first time, which corresponded to the title used by the Shang Dynasty tribes, and also provided material for the exploration of the Ganzhi**. Because in the early days of human civilization, they were able to make unique tools, and they were proud of it, so they used the tools as the totemic emblem of their tribes, thus forming the symbols of each tribe.
Jia, in the early oracle bone inscriptions, is to draw a cross, symbolizing the shield, which indicates that the A tribe is especially good at making shields;
B, it is actually painted with a rope, which indicates that this tribe is particularly good at making ropes;
C, it is actually a tool for making fire, which indicates that this tribe is particularly good at drilling wood to make fire;
Ding, which actually depicts a cross-section of a copper ingot, indicates that the tribe was the first to engage in mining and refining copper tools;
E, which is actually painted with the symbols of ancient weapons, which indicates that this tribe is particularly good at making weapons;
Own, it actually draws **things, which shows that this tribe especially uses rope to tie knots** things;
G, it actually depicts the symbol of the diamond, a tool for polishing jade, which indicates that this tribe is particularly good at polishing tools;
Sin, which actually depicts wooden tools, suggests that this tribe is particularly adept at making wooden tools;
壬, which is actually painted with a bone needle sewing the skirt of the beast, or the symbol of the javelin, indicates that this tribe sewed the skirt of the beast in particular;
Decay, which is actually painted with a spindle of woven linen, in a rotating state, suggests that this tribe is particularly good at weaving tools.
Correspondence between the sexagenary and terrestrial branches
The earthly branch corresponds to the 12 hours
23--01 o'clock is the sub time, 01--03 o'clock is the ugly time, 03--05 o'clock is the Yin time, 05--07 o'clock is the hour, 07--09 o'clock is the hour, 09--11 o'clock is the time, 11--13 o'clock is noon, 13--15 o'clock is not time, 15--17 o'clock is the Shen time, 17--19 o'clock is the unitary time, 19--21 o'clock is the time, 21--23 o'clock is the hour.
Sixty jiazi
Originally, the heavenly stems were only used to date days, as the number of days in each month was decimal. The earthly branch is used to record the month, twelve months in a year, and it can just be matched with the twelve earthly branches. However, after a short period of use, people felt that there would still be three days of the same day in each month, so they used a combination of a heavenly stem and an earthly branch to date the date. Later, the method of the Ganzhi day was gradually introduced into the year, month and time. In this way, a complete set of systems for the chronology, month, day, and time of the cadres and branches has been formed and perfected in the course of practice.
They are combined in turn from the beginning to the end to form a cycle, commonly known as "sixty jiazi".
Five elements of prosperity and decline system
The strength of the five elements is summarized by numerologists as the five states of "Wang Xiangxiu and imprisoned", and their states are closely related to the four seasons of the year.
In the four seasons of spring, summer, autumn and winter, each season has a five elements in the flourishing, one in the phase, one in the five elements in the rest, one in the five elements in prison, and one in the state of death.
To put it simply, it is to divide the five elements into five energy levels according to the degree of prosperity, and this energy level has an inseparable relationship with the four seasons.
Wang, Xiang, Xiu, Prisoner, Death
The so-called prosperous means to be in a state of exuberance;Phase is in a state of sub-prosperity;Hugh means to be restless, to decline;Prisoner is a prisoner of decay, which means that he has been close to uselessness;Deathfinger has lost his ability and is restrained to the point of being completely lifeless.
For example, in the winter the wood is nourished by water and begins to accumulate energy (in winter), in the summer it sprouts and grows vigorously (in the spring), in the summer it has lush foliage and reaches its peak of growth, and in the summer it begins to drop a few leaves (rest in the summer), and in the summer the tree begins to decline at an accelerated pace, similar to being imprisoned (imprisoned in the four seasons).
Japanese Yen
Each of us living in this world is different because of the different cosmic states we were in when we were born, that is, the prosperity and decline of the yin and yang qi we have received.
Eight-character numerology is an analysis method that takes the four pillars as the framework, the sun stem in the four pillars as the center, and the Shengke system composed of the other three pillars as the calculus law.
According to the principle of eight-character numerology, the laws of people's fortunes are calculated from the sun stem and the birth of the sun stem as the center, so the sun pillar is very important in the eight-character numerology.
That's why we call the Japanese stem "yen" or "sun" or "body".
Ten gods
The Ten Gods are very important professional terms and symbols in the eight-character numerology, the number is just ten, and it has an importance similar to the gods, so it is called the Ten Gods.
The ten gods are divided into five groups, and they are called separatelyOfficial killings, seals, fortune stars, food injuries and robbery
Official killings, including official officials and partial officials, are also called seven killings;
Seals, including positive seals, partial seals, are also called owl gods;
Wife's wealth, including positive wealth, partial wealth;
Food wounds, including wounded officers, food gods;
Compare robbery, including comparison, robbery.