The deduction of the ten gods
First of all, we need to know that the ten gods are deduced from the yen.
The yen is equivalent to me, just like my own body, and for the sake of brevity, we will directly refer to the yen as me.
The five elements of the yen and the five elements of the other branches in the four pillars have a relationship of mutual growth, mutual restraint and harmony.
What is the ratio and the sum
The meaning of the harmony is that the attributes of the five elements are the same. In order to divide it more carefully, distinguish yin and yang, and different attributes, we divide it into two kinds of results, which are called positive and partial.
What is bias?What is positive?
Yang Ri Gan sees other Yang Gan for the same sex, which is partial;
The sun and the sun are dry and the other yin are the opposite sex, which is positive.
In the same way, the cloudy day stem sees other shade stem for the same sex, which is partial;
Seeing other yang stems on a cloudy day is a positive for seeing the opposite sex.
That is to say, those who are the same as me are biased, and those who are different from me are positive.
The relationship between the other heavenly stems and me
After we have arranged the four pillars and eight characters, first find out the day stem, and the day stem is me.
The relationship between mutual birth, mutual restraint and harmony that I just mentioned can be further evolved into: give birth to me, give birth to me, overcome me, overcome me, and overcome me, these five kinds.
The one who gave birth to me has the righteousness of his parents, so he is called a seal. Seal, shade also;Ribbon, accept also. For example, parents have kindness and shelter their children. Blessed shall the children of their children. The state establishes official positions, and seals the letter with rights and seals, so that ** is in charge, **If there is no seal, there is no certificate, just as people have no parents and no dependence.
My begotten have the righteousness of a child, so it is called a wound. Eaters are like insects that gnaw on food and objects are injured
The one who rejects me means that I am subject to the control of others. Therefore, it is called official killing. The state gives officials to people, and people belong to the public, so they can only drive for life, and they are dead.
I am the one who is subject to me. It is also called wife wealth. If a man marries a wife and has a dowry and land, and my possessions are for my enjoyment, and my wife takes care of me, I will not be impoverished with the help of my wife.
He who is with me is like the righteousness of my brother, which is also called robbery, which is divided into comparison and robbery.
Summary
In the relationship between Shengkebi and Sheng, as a yen, when I am yang, I see the yin stem as positive in the four pillars, and see the yang stem as biased.
If the Yang stem is the Lord of the Day, and the Yin stem that gave birth to me in the pillar is the positive seal and the biological mother, then the Yang stem that gave birth to me in the four pillars is biased, and the bias is the stepmother and the mother.
Streaming Year Inquiry Form
Traditional Eight-Character Arrangement Technique (Understanding).
Chronological columns
Step 1: Arrange annual expenses. According to the genus corresponding to the earthly branch, write the year-pillar earthly branch. For example, the birth branch of the Year of the Horse is noon (note that the beginning of spring is the boundary).
Zi - Rat, Chou - Ox, Yin - Tiger, Mao - Rabbit, Chen - Dragon, Si - Snake, Wu - Horse, Wei - Sheep, Shen - Monkey, You - Chicken, 戌 - Dog, Hai - Pig.
Step 2: Drain the year. It is necessary to first scatter the number of people's ages, starting from this year's heavenly stem, and backward to a number of places, that is, to use their stems as the heavenly stems of the birth year. (If the age is a whole ten without zero, then it is a ten number theory).
Push the year to the beginning of spring as the standard:
1) Those who are born after the beginning of spring in this year, that is, the cadres and branches of this year are arranged as the pillars of the year.
2) Those who are born before the beginning of spring in the current year, that is, the cadres and branches of the previous year, are ranked as the year pillars.
3) Those born after the beginning of spring in December of this year, that is, the cadres of the following year, are ranked as the year pillars.
Moon columns
Step 3: Lunar pillar terrestrial branch. The monthly earth branch is fixed, and the earth branch can be corresponded to according to the solar terms, and the list is as follows:
Step 4: Lunar Pillar Heavenly Stem. The heavenly stem of the moon pillar is not fixed, and it must be pushed according to the "Five Tigers Escape Method", and the song formula: The year of the first is the first, and the year of the second is the head.
Bingxin must be looking for Geng, and Ding Renren Yin will flow downward.
If you ask where to find it, it is good to pursue it.
The list is as follows:
Pushing the moon is based on the festival:
1) Those who are born after the festival of this month, that is, the cadres and branches that have escaped in this month are arranged as the moon pillars.
2) Those who were born before the festival of the current month, that is, the stem branch suitable for the previous month, are arranged as the moon pillars.
3) Those who are born before the next festival in the current month, that is, the dry branches of the following month, are ranked as moon pillars.
Sun columns
Step 5: Check the Sun Pillar. You only need to look at the perpetual calendar to know the stem of the day of birth.
Timing columns
Step 6: Arrange the time. Correspondence between the time of birth and the earthly branch and the hour.
Step 7: Drain when drying. The heavenly stem of the hour is not fixed, and the determination of the time stem must be pushed according to the "Five Rats Escape Method". Songbook:
A has also added A, B heptene C is the beginning, Bingxin starts from E, Ding Ren Gengzi dwells, where does Wu Gui go, and Renzi is the true way.
The list is as follows:
Change
According to the I Ching, the 10 factors that determine life are:One life, two luck, three feng shui, four accumulation of yin virtue, five reading, six, seven phases, eight godliness, nine nobles, ten health. It covers the energy of heaven, earth and man.
Destiny is determined by heaven, and we can't control the quality of this energy, because time is the most important factor in determining things, but time and space determine the nature of things, and the lack of time can be adjusted by the energy at the level of space and people. That's what we call a change of life. As the saying goes: three points are fate, seven points are in people. The key is that we must be clear about the situation of the right time and place. Understand fate, recognize the environment, and finally change destiny and influence the environment through our own efforts. Therefore, we who learn the eight characters cannot see that the eight characters are not good and give the fate of the bad psychological hints, but help them to change the problems in the eight characters through the adjustment of space and people, such as the use of fortune adjustment, feng shui layout, name magnetic field, clothes and utensils, reading and reasoning, doing good deeds, cultivating the mind, health conditioning, etc.