In fact, there are really a lot of contents of the sexagenary branch, such as the heavenly stem with astronomy, everyone also needs to understand. It reads as follows:
Jiamu is thunder. The thunder, the yang energy is also shhh Ji Zhuyue order, the moon of mid-spring, Lei Nai sounded, Jiamu Wang, that is, its test also, the thunder is the ground, the wood is born on the ground, and the reason is no different. Jiamu to Shen and reject, with thunder to Shen and gradually reap [because of Shen Jinke Jiamu]. All the life belongs to the first day, and the Lord is happy to be in the spring, or like an image, or a dry day, or an arch, all of which are auspicious;Luck does not like the West. Jingyun: Wood is born in the spring, and he is safe and long.
Otogi is the wind. Otogi was born at noon and defeated in Si. Those who are born at noon, Gai B is a living tree in the mountains and forests, and it is lush to come in summer, and the poem is called a thousand chapters of summer wood green is also;What is its defeat?Si is Xun land, Xun is the wind, the wood is born in the wind, the wind is born in the wood and destroys the wood, the fire is born in the wood and burns the wood, and its defeat is also good. For example, if a person builds a life on the second day, in the autumn season, the autumn season is prosperous, and the wood can be intertwined, and the non-sharp weapons are not cut;Every time you die, when the leaves return to the roots?
The fire is the day. "Hexagram Biography" day: Away from the fire for the sun, the sun and the fire are both civilized elephants, it is not easy to take the name of the fire as the day. The sun rises and sets, and the sun is born and dies, and what is the difference?Where six Cingsheng winter and summer, not as good as spring and autumn, spring has the power of all things, autumn sun has the use of drying all things, winter is cloudy, summer is steaming, should be carefully pushed.
Ding Huo is the star. The fire dies and the fire is born, and the stars are thin and the stars return to the sky. Similar to this, the stars are only brilliant at night, and the yin fire is only brilliant when it is near, and what is the star that Ding is not called?People born on the day of Ding are happy to meet the night, happy to meet the autumn, such as the time of the starlight;One day of his Dingsi, Doc's father, brother and wife, covered the wealth and jealousy, the brother succumbed to the younger brother, there was Wu Tu, and the injured officer was also.
The earth is the glow. The earth has no dedication, born according to the fire, the xia has no definite body, borrowing the day to appear, knowing the fire for the day, then knowing the earth for the sun. It is the Xia person, the rest of the day, the sun is over and the Xia will be extinguished, and the fire is extinguished, so there is no business in the soil, so it is called the Xia also. If the Lord of the Earth Day loves the four pillars with water, it is the upper grid, and the glow of the water is also a literary styleI like the years to be dry, and the decay is the rain, and the glow appears after the rain to see the civilization.
The earth is the cloud. He was born in the unitary, unitary, and the fang also, and its image is Ze. Xianzheng said: "When the sky falls, the rain comes, and the mountains and rivers come out of the clouds." "However, the clouds, the breath of the mountains and rivers, although they belong to the soil, in this way, then the clouds are also appropriate. Therefore, A has merged and turned into soil, and its qi rises and clouds are shied;The clouds and thunder make rain, and the earth is moist. The most wonderful of this creation and !Where the body belongs to his own land, you sit on the unitary, you are springborn, you see the seal, the person who sits on the sea is not visible Yimu, the cloud **, and the wind is wolf and can't help it.
Gengjin is the month. Geng is unitary Fang Yang gold, how do you know that it is matched with the moon?Said: There is Geng in the five elements, and there is the moon in the four hours;Geng does not wait for autumn and lives forever, but it will begin to bloom in autumn;The month does not wait for autumn and then the month, but it will be autumn and bright. In terms of color, the moon is solid and white, and its color is the same;In terms of qi, gold is born of water, and the tide is also the moon, and its qi is the same. For example, people are born on the day of Geng, and the four pillars have the word Yisi, which is said to be the moon and the white wind is clear, the autumn is the top, the winter is second, and there is no take in spring and summer.
Xin Jin is frost. In August, the land of Xinjin Jianlu is also the month and the weather is solemn and white.
The dew is frost, the grass and trees fall yellow and decay, so the five elements of yin wood are absolutely here, if the wood is cut down by the axe, there is no life. The axe enters the mountains and forests at the right time, the severe frost kills the grass and trees at the right time, the way of heaven, the personnel involved, and the belief that Xin Jin is frost. If the Xin people sit on the Mao, they are not penetrated by B, they are rich, and they are expensive if they sit through the C. Love Dongsheng.
Renshui is autumn dew. There is also dew in spring, why not plan it in autumn?Cover spring dew, rain and dew both wet dew, autumn dew, frost dew both dew, dew also, spring main birth, autumn main killing, the function is different, but I take Ren for the autumn dew also, cover the dew is water, and the water is born in Shen, the water instinct is wood, since the water is born here, the wood is extinct because of thisTherefore, it is known that Renzhi is dew, and autumn dew is also. If the day is born in autumn, see Ding fire is the most obvious, Ding is the galaxy, Ren is the autumn dew, a wash is steamed, and the elephant weft is obvious.
The decay water is the spring rain. The water is born in the moon, and the number is called Chunlin. It also happened when it rained, and then it died when it came to Shen, and there were many droughts in July and August. And the previous one is Chen, Chen, Dragon Palace also, Mao is close to the Dragon Palace and aquatic, and the dragon is turned into rain;Mao is the thunder gate, the thunder is shocked and the dragon will be prosperous, and the view of this is the spring of the water. If the person who reveals his own words on the day of the Emperor, there is the image of clouds and rain, and his people must have economic talents. Spring and summer are auspicious, autumn and winter are inauspicious.
There are five combinations of heavenly stems, and there are also five chongs of heavenly stems.
Tiangan Chongke: Jiahept Chong, Yixin Chong, Non Chong Chong, Dec Ding Chong;Heptyl propylene phase, Ding Xin phase. A belongs to Yang wood, which is the east, and Geng belongs to Yang Jin, which is the West, Yang and Yang are repelled by the same kind, and gold and wood are mutually restrictive, and the two are opposite, so they are said to be opposition. The rest of the stems are in opposition and so on. The principle of this kind of chong is similar to the repulsion of the same sex and the attraction of the opposite sex.
According to the Five Elements Shengke, the 10-day stem phase is restrained: A and B Ke Wu Ji [Mu Ke Tu], Wu Ji Ke Non Huang [Tu Ke Shui], Non Gui Ke Bing Ding [Water Ke Fire], C Ding Ke Gengxin [Fire Ke Jin], Gengxin Ke A and B [Jin Ke Mu].
The heavenly stem corresponds to the body dirty song decision:
A gallbladder B hepatitis C small intestine, Ding Xin Wu stomach and spleen township, Geng is the large intestine Xin belongs to the lungs, bladder three jiao in the non side, if you ask the kidney water pericardium, both are hidden in the decay.
A head B C shoulder begging, Ding chest and ribs have their abdomen closed, Geng is the umbilical chakra Xin for the strand, and the non shin is full of body.
Next, let's talk about the 12 earthly branches, which are on a par with the heavenly stems, and are also a common tool for the number of techniques.
This article is excerpted from the fifth chapter of the book "Pu Yi Tianxia" by the Chinese culture of the recluse. Pu Yi Tianxia is the third work of the Chinese Studies Trilogy of the Spiritual Retreat.