The ancient Dongyue Emperor is the god of Mount Tai, who has gone through the vicissitudes of time and has become an important existence in the folk religious worship of our country. The god of Mount Tai, as the spirit of mountains and rivers, is regarded as the messenger of communication between heaven and the world, and is the guardian god of the emperors of the past dynasties to govern the world, and its power is rich and profound.
In ancient times, people had limited understanding of the natural environment, and in the face of landslides, thunder and lightning, forest fires and other phenomena, mountains and rivers were often regarded as mysterious beings beyond human cognition, triggering the worship of mountains. There are clouds in "The Book of Rites and Rituals": "Mountains, forests, rivers, valleys and hills, can come out of the clouds, for the wind and rain, and when you see monsters, you are all gods." As the head of the mountains, Mount Tai gradually evolved into the god of Mount Tai, and was respected as the fifth grandson of Pangu Jinhong by the "Divine Strange Scripture" of Dongfang Shuo of the Western Han Dynasty.
According to the "Three Religions Sou Shen Daquan Dongyue Biography", Dongyue Emperor Jin Hong has made outstanding contributions in Changbai Mountain, and was named "Tai Sui", the six books of Zhangtian Immortals, and was honored as "Taihua Zhenren";During the Shennong Dynasty, he was given the title of "Tianfu Duguan" and was listed as the king of the government. After Qin Shi Huang enshrined Mount Tai, the successive dynasties continued to respect the status of the god of Mount Tai, and the Emperor Ming of the Han Dynasty was named the Marshal of Mount Tai, controlling the fate of the inhabitants of the world, the high and low, and even the matter of life and death.
After the Tang Dynasty, the title of the god of Mount Tai went to a higher level, Wu Zetian was honored as the "King of Shenyue Tianzhong", Tang Xuanzong was crowned as the "King of Tianqi", and Song Zhenzong was respected as "Dongyue Ren Shengtian Qi King" and "Dongyue Tianqi Ren Holy Emperor". In the Yuan Dynasty, he was crowned as the "Tianqi Dashengren Holy Emperor", and the status of Dongyue Emperor reached its peak and became a legitimate emperor.
The image of the Emperor Dongyue has also become majestic, wearing a purple and gold crown, holding a wat board, wearing a yellow dragon robe, the temple is condescending, the golden boy and jade girl serve left and right, and there are more gods on both sides holding swords and silver spears. From the original real person to the capital official, then to the marshal, the king, and finally sublimated to the emperor, the worship of the Dongyue Emperor is magnificent.
As the status of the god of Mount Tai gradually increased, Taoism also endowed it with higher divine powers. In Taoist classics, Dongyue Emperor is known as "Dongyue Dasheng Tianqi Renyuan Holy Emperor", who controls all souls, controls the power of good and evil in the world, and divides the right and wrong of the Yin Mansion.
Every year on the 28th day of March of the lunar calendar, it is the birthday of Emperor Dongyue. At this time, good men and women from all over the country came to burn incense and worship to show their congratulations to the Emperor Dongyue. After the myth of the Ming Dynasty ** "Romance of the Gods" was handed down, Huang Feihu became the Dongyue Emperor in the eyes of the public, and his son Huang Tianhua was even respected as Bingling Gong, the son of the Dongyue Emperor.
Finally, it is worth noting that the title of Dongyue Emperor in the Yuan Dynasty was "Tianqi Dashengren Holy Emperor", which is strikingly similar to Sun Wukong's title of "Monkey King" in the Ming Dynasty's "Journey to the West". Perhaps when Wu Chengen created "Journey to the West", he was inspired by the title of Emperor Dongyue in the Yuan Dynasty and gave Sun Wukong this lofty title.
In the inheritance of thousands of years, the mysterious brilliance of Dongyue Emperor has endured. Its status as the god of Mount Tai, from the original mountain god to the emperor, shows the reverence of human beings for the power of nature and the belief in the gods, and has become a unique and profound part of Chinese culture.
The Cult of the Mysterious God of Mount Tai: The Glorious History of Dongyue the Great" profoundly reveals the unique position of Dongyue the Great in Chinese history and culture, as well as his evolution from a mountain god to an emperor. This article vividly outlines the image of Dongyue the Great through detailed historical records, so that readers have a deeper understanding of its mysterious and solemn atmosphere.
First of all, the origin of the god of Mount Tai is traced archaeologically and documentarily, positioning it as the reverence of human beings for the forces of nature in ancient times. The quotation of the Book of Rites and Rituals shows the mysterious cognition of mountains, forests, rivers and valleys at that time, which also laid the foundation for the worship of the Dongyue Emperor later. By depicting the inheritance of the Jinhong clan, the god of Mount Tai, the article shows the gradual rise of the status of the Dongyue Emperor, and the process from a real person to an emperor, highlighting its uniqueness in the long history.
Secondly, the article gives a detailed account of the continuous improvement of the status of the Dongyue Emperor by the successive monarchs, which fully demonstrates its great influence in the political system. Since Qin Shi Huang enshrined Mount Tai, the title of Dongyue Emperor has continued to rise, and he has become the god of protection for the emperors of all dynasties to govern the world. This rise in status is not only a reverence for the individual Emperor Dongyue, but also reflects the awe and admiration of the society at that time for the forces of nature.
When discussing the status of the god of Mount Tai in Taoism, the article shows its higher level of divine power and responsibility. This not only gave the Dongyue Emperor a more mystical color, but also made it more sacred in the belief system. The description of its control over the fate of the world, the power of good and evil, further highlights its unique position in Taoism.
Finally, the article makes an interesting comparison between the Ming Dynasty myth "Romance of the Gods" and Sun Wukong's title of "Monkey King", and whether Wu Chengen was influenced by the title of Emperor Dongyue in the Yuan Dynasty when he created "Journey to the West". This ingenious concatenation presents the reader with a possible connection between history and literature, and provokes thoughts on creative inspiration.
Overall, this commentary** provides a full and profound explanation of "The Worship Inheritance of the Mysterious God of Mount Tai: The Glorious History of Dongyue the Great". Through the depiction of the evolution of the status of the Dongyue Emperor, readers can appreciate the rich connotations of Dongyue the Great in Chinese culture, and further inspire thinking about the relationship between history, religion and literature.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!