In the sixties of the last century, with the gradual retreat of the Cold War between the United States and the Soviet Union, the world pattern has undergone great changes. As a result of this change, border disputes between China and India, the world's two most populous countries, intensified until war broke out.
Coincidentally, the United States, the Soviet Union, and India, which were all unfriendly to China at that time, all had the word "Nepal" in their names, and they were the United States** Kennedy, Indian Prime Minister Jawaharlal Nehru, and the first secretary of the CPSU, Nikita Khrushchev.
However, starting in 1963, "Sanni" began to have accidents one after another in just one year.
In November 1963, Kennedy's motorcade was traveling through the busiest part of Dallas. When the car passed by the Texas textbook warehouse, ** happened, Kennedy collapsed in the back seat of the car and died.
Just six months later, Nehru woke up one morning in May and suddenly bled in his abdomen, lost consciousness in pain, and died only a few hours later.
Immediately afterwards, Khrushchev was severely condemned by the majority of the members of the Presidium at the meeting of the Presidium planned by Brezhnev, and finally had to be forced to compromise and end the political career of the Soviet leader for physical reasons.
After these three major events that affected the world, Zhao Puchu, then president of the Buddhist Association of China, successively wrote three poems, "Ni Wai Ni", "Ni Wai Ni" and "Ni Cry Himself", to satirize Khrushchev. After the deputy director of the Central Propaganda Department saw this set of words, he asked Zhao Puchu to come over and gave it to ***
"This tune is mine!"*After reading it, I immediately clapped my hands.
In 1965, on the occasion of the visit of Kosygin, chairman of the Council of Ministers of the Soviet Union, he instructed that three loose songs written by Zhao Puchu be published as a gift to Kosygin. At the same time, before the publication, the original title was changed to "Crying Cini", "Crying Tony" and "Crying Yourself", with "A Certain Gong Three Crying" as the general title, and handed over to the people for publication.
With the support of ***, for the first time, the Chinese literary circle cooperated with the struggle of international politics in the form of music and art. For a time, "A Certain Gongsan Crying" and Zhao Puchu shocked the Chinese literary world and swept the world.
Zhao Puchu was born in a feudal family in Anqing, Anhui Province, and in 1920, at the suggestion of his mother's sister, Zhao Puchu was able to go to Shanghai to study, and was first admitted to the High School Attached to Soochow University, and then to Soochow University. During his stay in Shanghai, Zhao Puchu witnessed the Chinese nation under the bullying of imperialism and set up a lofty ambition to save the country and the people.
During his school days, Zhao Puchu became good friends with his classmate Mei Dajun. Mei Dajun began to come into contact with the Communist Party while he was studying, so Zhao Puchu also came into contact with Marxism-Leninism indirectly, and agreed very much with the Communist Party's idea of saving the country and the people.
After Zhao Puchu suffered from tuberculosis, he had to end his studies at Soochow University and return to his mother's sister's house to recuperate. When he was a child, Zhao Puchu was influenced by his mother and believed in Buddhism. During his recuperation, Zhao Puchu read a lot of Buddhist scriptures and came into contact with many Buddhist monks, so he officially converted to Buddhism and became a Buddhist.
After being introduced, Zhao Puchu began to serve as the secretary of the Shanghai Buddhist Association. After graduating from university, Mei Dajun secretly joined the Communist Party. Through Mei Dajun, Zhao Puchu had a better understanding of the Communist Party and resolutely opposed Chiang Kai-shek's policy of "settling the outside world before securing the interior".
The Kuomintang's step-by-step concession to the Japanese invaders caused dissatisfaction among the people of the whole country, gave Zhao Puchu a great shock, and respected the Communist Party even more. The progressive ideology and culture of Shanghai, represented by Lu Xun and Ma Xiangbo, encouraged Zhao Puchu's revolutionary thoughts, and made him, as a Buddhist, to do things with the intention of being born.
After the July 7 Incident in 1937, Shanghai established a charity group joint disaster relief association, and Zhao Puchu was elected as a standing committee member. After the Battle of Songhu began, the Kuomintang ** of the Charity Association chose to flee for their lives, and Zhao Puchu saw the thousands of refugees who flocked to the concession and risked the danger to help these refugees get out of danger.
After the establishment of the Yangtze River Bureau of the Communist Party of China in Wuhan, the underground party in Shanghai was asked to support the New Fourth Army in terms of manpower and material resources, and many underground party members were sent to the refugee camps led by Zhao Puchu. In order to solve the problem of the refugees, Zhao Puchu was determined to send the young refugees to the battlefield.
Through multi-party coordination, Zhao Puchu sent more than 3,000 young refugees to the New Fourth Army in two years, and also sent a group of activists to factories and rural areas, many of whom later became the backbone of the revolution.
In addition, Zhao Puchu also founded a publishing house with the underground party members and published a large number of red books, the first of which was "** Anthology". It's a pity that the publishing house was forced to close after only half a year.
In 1940, when the refugee work was basically over, Zhao Puchu took over the work of *** and was responsible for raising street children. At that time, many young comrades of the New Fourth Army were fostered in *** In order not to be discovered by the spies, Zhao Puchu arranged for the students to go to the Buddhist hall to recite scriptures to cover up their true identities.
After the end of the Anti-Japanese War, Zhao Puchu hated Chiang Kai-shek for provoking a civil war, and chose to stand on the side of the people, using *** as a cover to help many underground party members and revolutionary comrades who encountered risks. Later, Zhao Puchu also participated in the establishment of the China Association for the Promotion of Democracy, and successively held memorial services for Ye Ting, Wen Yiduo and other revolutionary comrades and democrats in the situation of "transcending the dead", which was highly praised by communists such as ***.
In 1948, Zhao Puchu, in accordance with the instructions of ***, accepted American aid materials for China and sent a large number of democrats to Hong Kong. On the eve of the liberation of Shanghai, Zhao Puchu made public his cooperation with the Communist Party, retained a large number of eminent monks, and sheltered a large number of refugees and remnants, thus maintaining the stability of Shanghai.
In the autumn of 1949, Zhao Puchu was invited to attend the first session of the Chinese People's Political Consultative Conference of New China. At the meeting, Zhao Puchu met *** for the first time in December of the following year, and after Zhao Puchu read a poem of ***, he immediately made a poem. This became the beginning of Zhao Puchu's lyric writing in New China, and became his first step towards poetry.
In 1958, ** met with the Cambodian Buddhist delegation in Beijing, and Zhao Puchu, then vice president of the Buddhist Association of China, attended the meeting. While waiting for the guests, ** explained the words in the Buddhist scriptures in a joking tone, using the name of Zhao Puchu, which was also linked to Hegel's dialectical thought.
As soon as Zhao Puchu heard it, he knew that he was very familiar with Buddhist scriptures, at least very familiar with the "Diamond Sutra". Therefore, Zhao Puchu laughed, but he didn't fully agree with ***'s words, so he expressed his opinion.
This brief conversation left a deep impression on ***. Later, *** once said to others: "Zhao Puchu, a monk, understands dialectics. ”
After dying of illness in 1976, Zhao Puchu listened to the bursts of mourning, and made two elegiac poems that night to remember *** Later, a friend in the literary and artistic circles sent a Chinese painting in memory of ***, and asked Zhao Puchu to write a poem. Zhao Puchu wanted to write several times, but he couldn't continue to write several times.
After ten years of political turmoil, Zhao Puchu wrote a long poem to express his respect for ***. **After receiving this letter, I deliberately pressed it under the glass plate of my desk.
In 1987, Zhao Puchu delivered a speech at the Chinese Writers Association, talking about the two major achievements of *** in Chinese culture:
"One is that the ...... of traditional Chinese medicine has been preservedIf there is no indication of ***, then Chinese medicine will be in danger of extinction today......And then there's poetry that preserves our traditions. ** I write classical poems, and pointing out our direction is the direction of combining classical poetry and folk songs......”In 2000, 93-year-old Zhao Puchu died in Beijing, and he spoke highly of his life. On the day of the memorial service, the ** leader went to Babaoshan to say his final farewell to Zhao Puchu, and shook hands with his family members one by one to express his deep condolences.