In ancient legends, among the righteous gods on the list of gods, there are six who are outstanding in strength but have low status, and have become the most suffocating existence. They are in the list of gods, but they are unknown in the heavenly court. Who is it that makes these righteous gods so cold?
First of all, we would like to mention Princess Longji. As the daughter of Haotian God and Yaochi Golden Mother, she has a noble status and a prominent status. However, her death made her a Hongluan Star, and she became an ordinary star under the jurisdiction of Our Lady of the Golden Spirit. In stark contrast to her status as a princess in the Heavenly Court, Luo Xuan, the defeated general under her command, was named Huode Xingjun, and her status was even higher than that of Princess Longji, which made her undoubtedly the most aggrieved god on the list of gods!
Secondly, Tuxingsun, as the ** who expounds the teachings and fears the grandchildren, has made a lot of feats in the Great War of the Gods with his earthly skills. However, he unfortunately died at the hands of Zhang Kui and became a rare member of the teachings. After his death, he was named an ordinary Tufu Star, compared with his fellow disciple Huang Tianhua, Huang Tianhua became the Duke of Sanshan Bingling, and his status was obviously far superior to that of Tuxingsun, which made his grievances imaginable!
Next, Yuan Hong, with his high mana and seventy-two changing abilities, fought fiercely with Yang Jian many times, and his strength was not inferior to Yang Jian. However, he was captured alive in an engagement with Jiang Ziya and eventually killed. After Yuan Hong's death, he was named the Four Waste Stars, this name not only sounds embarrassing, but also has a low status, and has become one of the stars under the jurisdiction of the Holy Mother of Jin Ling, which shows that he is one of the most aggrieved gods on the list of gods!
Immediately afterwards, Zhang Kui, as the guard general of the Shang Dynasty, was strong in martial arts and proficient in earth practice. In the Battle of the Gods, he became the person who killed the most famous generals in the Zhou camp, but unfortunately he was defeated by Yang Jian, Wei Hu and Yang Ren and other masters in the end. After his death, he was named the Seven Killing Stars, with a low status, ranking 77th among the stars under the command of Kangong Doumu, which made him one of the most aggrieved gods on the god list!
Our Lady of Fire Spirit, as an apprentice of the Great ** Duobao Daoist of the Interception Sect, has extraordinary strength, and has trained 3,000 fire dragon soldiers to defeat the Zhou army twice. However, in the end, he was defeated by Guangchengzi with Fantianyin. After the death of the Holy Mother of Fire Spirit, she was named Huofu Star, and this lowly status of the righteous god ranked 21st, compared to Wen Zhong, the status is obviously more aggrieved!
In the end, Yu Yuan, as an apprentice of the Holy Mother of Jin Ling, had outstanding strength, participated in the Pan Tao Club and showed strong ability. However, even if he could refine a unique magic weapon and possess the indestructible body of King Kong, he was eventually killed by Lu Jian with an immortal flying knife. After Yu Yuan's death, he was named Shuifu Xing, this ordinary righteous god is even more aggrieved compared to his junior brother Wen Zhong!
These six righteous gods on the god list are strong in strength but low in status, and they are overshadowed in the god realm. Their stories teach us that in some cases, strength and status don't always go hand in hand. Perhaps, it is the existence of this pathos that adds more mystery to the god list.
This article about the six righteous gods with outstanding strength and low status in the "List of Gods" reveals the injustice and pathos of the characters in myths and legends. Although these righteous gods have extraordinary performance in strength and ability, they are marginalized and have a weak status in the god list, which has triggered people to think deeply about the relationship between power and status and strength.
The six righteous gods depicted in this article, each with remarkable abilities and backgrounds, are unfortunately marginalized by society and power structures. For example, Princess Longji, as the daughter of Haotian God and Yaochi Golden Mother, has a noble status, but after her death, she became an ordinary star under the jurisdiction of Our Lady of Kangong Doumu Jin Ling. This huge gap in status makes people doubt the recognition of power and strength.
Tuxingsun, Yuan Hong, Zhang Kui and other righteous gods also had a low status, although they made significant contributions in the Great War of the Gods, but their final fate was not favored. They were given the title of ordinary stars and did not receive the respect and status they deserved. This has led to a reflection on the recognition of merit and strength in the social system, and one cannot help but think about the intricate relationship between power and status.
The examples of Our Lady of Fire Spirit and Yu Yuan are equally thought-provoking. As the first person in the three generations of the sect, the Holy Mother of Fire Spirit is powerful, but she was defeated in the battle with Guangchengzi and was named Huofu Star after her death. Yu Yuan has a unique magic weapon and King Kong's incorruptible body, but in the end, he failed to get the treatment he deserved. This highlights the undervaluation of the individual in the power structure and the mismatch between power and status.
The whole article makes people lament the impermanence of fate and the unfairness in the social system. It reminds us that even in mythology, there is an unfair distribution of power and status. The fate of these characters shows the social phenomena that are prevalent in the real world, and makes us reflect on the criteria by which power evaluates individuals, and the correlation between power and status.
All in all, this article is thought-provoking, revealing that in myths and legends, even righteous gods can suffer injustice and tragic fate. It reminds us to examine the relationship between power and power in real society, as well as the fair evaluation of individual value, so that people pay more attention to fairness and justice in the social system.
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