In the early days of the Communist Party of China, Li Lisan had little-known contacts with ***. This article will show the remarkable but little-known connection between the two proletarian revolutionaries. From early acquaintances, to differences in political paths, to the return of friendship, what does this history teach us?
The origin of learning Xi together.
Li Lisan and *** first met in Changsha, Hunan. In 1915, ***, who was studying at the First Normal School in Hunan, was looking for like-minded friends in the newspaper, which opened the prelude to their acquaintance. Luo Zhanglong introduced Li Lisan to ***, and the two revolutionaries communicated in the depths of their hearts, which triggered Li Lisan's profundity for ***.
Impressions. Li Lisan felt at that time that although he was only six years older than himself, he was already very mature in terms of national affairs and academic accomplishment, and he was far from being able to compare. However, this exchange did not continue to develop into a deep friendship, leaving behind a special bond.
Intersection on the way to the revolution.
Later, the two met again in Changsha at the end of 1922, and ** was already the head of the party organization in Hunan District. Mao discovered that Li Lisan was no longer a young and timid teenager, and invited him to participate in the work of Anyuan, igniting the fire of the Hunan workers' movement. Li Lisan soon became the leader of the national workers' movement and even the main leader of the party. During this period, ** also asked Li Lisan to help contact his family in Changsha, and assisted Yang Kaihui ** in sending his children to Moscow to study.
Route divergence and friendship return.
However, in 1930, Li Lisan made a serious mistake of the "Lisan" line and proposed a plan for a general insurrection throughout the country. This adventurous policy was resolutely opposed by *** and others, but Li Lisan, as the superior of ***, Mao could only obey **'s orders. This line inflicted huge losses on the Red Army and was finally declared at the party plenum. Li Lisan later publicly reviewed his mistakes many times during his 15 years in the Soviet Union.
After the founding of the People's Republic of China, Li Lisan held a number of positions and displayed a serious spirit of self-criticism at the "Eighth National Congress" of the party. One of his profound reviews makes people sigh at the open-mindedness and self-reflective spirit of the old revolutionaries.
The nirvana of friendship.
However, in 1957, *** criticized Li Li-san at the conference, referring him to other intellectuals as examples of "bad guys". Li Lisan expressed dissatisfaction with this and wrote to *** to complain. ** Finally accepted Li Lisan's opinion, and after that, Li Lisan's name was no longer mentioned in his speech.
Unfortunately, on June 22, 1967, Li Lisan died at the age of 68. He left behind a precious spirit of frank criticism of the Communist Party and a special and unknown relationship with his revolutionary partner.
This history is full of challenges and revelations. The intersection, disagreement and return of friendship between the two revolutionaries show the humanity of the revolutionaries and the twists and turns of history. This story teaches us that even in the midst of history, friendship and tolerance can lead to great change.
This article delves into the relationship between ** and Li Lisan, as well as their encounters, differences, and return of friendship in the course of the revolution. This exploration is a unique depiction of the early history of the Chinese Communist Party, showing the humanity of the two leaders.
This article on the relationship between *** and Li Lisan profoundly reveals the little-known exchanges and complex histories between the two revolutionaries. ** The encounter, disagreement and eventual return of friendship with Li Lisan on the revolutionary road show the twists and turns of history and human nature.
First of all, this history exposes the humanity behind the leaders of the revolution. **As revolutionaries, he and Li Lisan not only share common ideals and beliefs, but also have personal feelings and interactions. When they met in their early years, they showed the talents and sparks of ideas in their youth, but they failed to develop into a deep friendship. This emotional interweaving makes their relationship both intimate and complex.
Second, the article reflects on the differences and challenges of leaders at a turning point in history. Li Lisan's "Lisan line" had led to heavy losses for the Red Army, and *** and others maintained a resolute attitude against this. This clash of ideologies and lines highlights the divisions and struggles within the leadership of the communist movement, as well as the complex relationship between power and ideology.
Finally, this history also highlights the power of friendship and tolerance in the long course of history. Although the two leaders had political differences for a while, Li Lisan's appeal to *** and his acceptance of *** showed the power of friendship and candor. This return to friendship and tolerance reminds us of the importance of tolerance and understanding in history and in human relationships, and that even when there are differences, we can find empathy and reconciliation in respect and tolerance.
Overall, this article delves into the unknown contacts and history between ** and Li Lisan, presenting the intersection of the two leaders, their differences and the return of friendship on the road of revolution. Such historical explorations not only reveal the complexity of human nature and the inner struggles of leaders, but also reveal the precious value of friendship and tolerance in history and human relationships.
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