After Tian became the emperor, he established his family with filial piety and succeeded him with filial piety. Tian Yike, one of the Tian family can also.
Tian, boxy, upright. The mouth is the realm, the ten is the path, in the world of human civilization, it extends in all directions and stops at the best. One can be Tian's life pursuit.
As the old saying goes: "Open the world and the field is the foundation." Field, the place where human life is threatened. Field, land also, land for kun, gentleman with virtue.
One can, based on the square of the ground, the ambition to fly to the blue sky to draw a circle, with the spirit of "gentleman self-improvement" to behave and do things, "Zhuangzi said the sword" said: "The law is round the sky, to shun the three lights;."Under the Dharma square, in order to shun the four o'clock. In this way, we pursue the fulfillment of life.
Yike loves calligraphy, so he studied Xi, not to seek fame and wealth, but to learn about calligraphy. Calligraphy is a unique traditional art in China, containing thousands of years of cultural accumulation, shaping a lot of beautiful glyphs and fonts, many people's ideas are integrated into the pen, for the improvement of people's aesthetic consciousness and the edification of the soul has a subtle effect. Writing is the expression and shaping of character and personality, the inheritance and development of traditional culture, and the construction and longing for the future of the nation. In this sense, it is called calligraphy. The law is the law that is used in the system. Therefore, people have their own pursuits in studying Xi calligraphy.
Reading Yike's calligraphy works, I realized three aspects that are very commendable. One is the "view", that is, the scenery that has to be enjoyed. Through the structure of the word, the size, length, positive, sparse, guest and host, uneven, virtual and real, to the back and the middle side of the penmanship, square circle, lifting, slow speed, shun and reverse, the dryness and shade of the ink method, the harmony of the chapter and the reversal, looking at its elephant, with the scenery into the field of vision, like looking at a famous painting, received a rich and splendid effect.
The second is fine. The essence is just right. Yike's calligraphy works, whether it is regular script, line script or cursive script, have reached the harmony of man and heaven, skill and Taoism. It is not only the conciseness of the strokes, but also the organic tailoring of law and meaning, skill and sexuality.
The third is the environment. Calligraphy is not only about looking at words, but also about the artistic conception of words. (The Grand View of Calligraphy Culture believes that the art of calligraphy is the calligrapher's appreciation of the natural images, sequences, rhythms, and mysteries of heaven and earth, and the mysteries of life, and to draw images from the heavens, earth, mountains and rivers, and all things with his own wisdom, and to fuse into his own emotions, and convey the rhythm of his own life mood through the rhythm of dotted lines and the rhythm of ink color. This is the condensation of creation and soul, the fusion of form and spirit, and the convergence of emotion and reason. "The pine wind and flowing water are naturally tuned, and you don't have to play the piano when you hold it. ”
Yike's calligraphy has reached such a high level, and it is supported by a rich culture. Calligraphy is not like acrobatics, it is not like magic, it is not a skill. If you only rely on techniques and grinding time to waste pen and ink, not only will you not reach the realm you should have, but you will never be able to reach the palace of calligraphy. The key to the level of a calligraphy work is to look at the author's cultural accomplishment and magnanimity. This kind of cultivation and temperament come from the study and Xi of traditional culture. It depends on how high or low you stand. As the saying goes, "The text is like the person, and the words are like the person." "Why do you write?".In order to cultivate people, to continue to learn from the saints, to the universe, to raise the spirit of Haoran, to sway vertically and horizontally, and to abide by benevolence and righteousness, that is calligraphy, and the calligrapher is "home". This is "the phase is born from the heart, and the situation changes with the heart." "The word is not a pen, but a heart. This can be learned from traditional culture.
Xi traditional culture is to inherit and carry forward traditional culture. Yike likes to give speeches and has a good eloquence, which is the unique condition for him to promote traditional culture. He set out to contribute to the great cause of continuing to learn for the saints, opening peace for all generations, and realizing the Chinese dream, and wrote a book "Professionalism in the Rules", which maximized the world and practiced the core values of socialism.
*Gui is a children's enlightenment book in traditional Chinese culture, which teaches children to do sidewalks. As a human being, the soul is the first nature, and life is the second nature. If a person loses his soul and simply pursues the desires of life, he is far from his human nature. God gave birth to us, so that we can contribute to mankind, not to pursue enjoyment. Lao Tzu said: "The five colors make people blind, the five tones make people deaf, and the five flavors make people feel refreshed."Galloping field hunting is maddening;Rare goods, people are in trouble. ”
The book says: "The outside is a famine, and the inside is a famine." Sweet wine and music, Junyu carved the wall. There is one in this, and there is no death. ”
Enjoyment is the pursuit of materialistic stimulation, and materialism produces extravagance. Once a person becomes a slave of "materialism", ** corruption, hedonism and extravagance, will pounce on you, like a haze, tightly surround you, slowly impregnate your heart, and finally let you die in a daze in sweetness.
In the process of the development of human society, with the development of science, the complexity of the economy, and the continuous enrichment of wealth, people's desire for pleasure is getting higher and higher, and the pursuit of money is becoming more and more intense. In this process, leaders from all walks of life or people who hold a certain amount of power will be a high-risk group for "profit-seeking". In order to achieve the maximum benefit, it is often necessary to lose principle and unscrupulous means. I really want to turn other people's bones into white silver dollars in my own hands. Why is this happening?It's because people don't have a minimum code of conduct. If we want to change this world, we must start from "being a human being" again. Learn the "** Rules" well.
Some people say that "* Rules" is a children's enlightenment textbook, why do we adults still have to learn it?The reason is very simple, that is, we did not learn the rules of being a Xi person in the childhood of Xi (Brother Yu Gui), so this lesson must be made up. In life, we also need to start with the wisdom of children. Especially professionals who are money all day long. This is the purpose and meaning of the book "Professionalism in the Regulations".
*Professionalism in the Rules" is a book written in a unique way, sweeping away the rigidity and conceptualization of general interpretation of the work, and it makes people feel very easy to read and durable. "Literacy" is not in accordance with the original text order of the interpretation of chapter by chapter, but the "** Rules" in the ideological theme, the core spirit, one by one, extracted one by one, divided into thirteen chapters, filial piety, respect, love, benevolence, faith, prudence, sensitive, diligent, detailed, forbearing, provincial, happy, to give specific and in-depth theories and comments, this is really a kind of ingenuity of the unique luck. These twelve chapters, the twelve concrete manifestations of life, are the actions of each of us at all times, and they are a virtue. They are put forward one by one, given a high degree of theoretical understanding, and then scientifically and humanized expounds from the level of life, and finally affirms their life and social significance, which is confirmed from both positive and negative aspects. In the writer's essay on this philosophy, it is not from concept to concept, from ** to interpretation, but with a lot of real and vivid life examples, plus the writer's profound understanding and rich imagination to write a beautiful essay.
People generally don't like to read "interpretation" works, and most of them think that they have too much research and theoretical lists, and they seem boring and dry to read. "Professionalism in the Regulations" has opened up another path, which makes people like to read it very much, and it is also very readable, and it can read the taste. Let readers accept the meaning of the writer in the cheerful reading, and get moral education in the acceptance.
The cultivation and improvement of professional quality is not imposed on others, nor can it be achieved by preaching. The improvement of any ideological consciousness and the sublimation of the spirit are imperceptible in voluntary and happy acceptance. We can get such an effect in "Professionalism in the Regulations". This is the charm of the word.
A key issue in evaluating the excellence or ordinariness of a work is the writer's language and the writer's writing skills. The beauty, vividness, and rich ideological content of Yike's language and writing come from the genius of his speech. He put the profound thoughts, the genius of the speech are organically run to his pen, and then use the profound cultivation of calligraphy, freely, ingenuity into the text, this is the secret of the success of the "professional quality in the first regulation".