In ancient China, patriarchal thinking was deeply entrenched and women had a low status. In societies where political status and economic rights are lacking, women become dependent on men as tools for survival, and are more often seen as tools for "inheritance". In ancient times, the patriarchal society and polygamy prevailed in the marriage system, which led to an increase in the number of singles. At the same time, farming families are also struggling to make ends meet in the face of natural and man-made disasters.
The rise of the pawn wife.
As a result, a livelihood for the purpose of buying and selling marriages appeared in society - the pawn wife system. Pawn wife, to put it bluntly, is "selling a wife", similar to a pawn, there is a "pawn" and there is "redemption", which can be redeemed when it expires, otherwise it is regarded as "dead". This system is similar to prostitution and becomes a complementary form of formal marriage.
A long history": the prototype of the pawn wife system.
The rudiments of "pawn wife" can be traced back to the Han Dynasty, when society withered and the people struggled to make a living. In this harsh environment, the sale of wives began to appear, and it is recorded in the Book of Han that "marrying wives and selling children, the law cannot prohibit it, and righteousness cannot be stopped." ”
During the Northern and Southern Dynasties, wars were frequent, and the "hostage wife" system appeared. Unlike the "pawn wife", the "pledge wife" is returned after the expiration date, and the transferor receives the "rent".
The Prosperity and Decline of the Pawn Wife System.
The development of the commodity economy in the Song Dynasty led to the frequent buying and selling of women as special "commodities". In the Yuan Dynasty, due to the prevalence of "pawn wives", there were corresponding prohibitions in the criminal law. Although this violated feudal ethics, the market has always existed due to social needs.
During the Ming and Qing dynasties, although the system explicitly forbade it, ** turned a blind eye to the sentencing of pawned wives and concubines, and even recognized the existence of the system in disguise.
The Deformed Concept of Fertility: Acquiescence in a Passive Position.
It seems that the slave wife system makes women have a low status and become a commodity to be bought and sold, but in fact, women are forced to accept it only when their lives are extremely difficult. After being pawned, women can at least make ends meet.
The Mother of a Slave depicts a hard-working, kind-hearted pawn wife, Chun Bao Niang. Although she was pawned and lived a good life, she still returned to her original husband's house to live a hard life after the pawn expired, showing her acquiescence in a passive position.
The Death of the Bad Xi and the Rise of **.
The "pawn wife system" has disappeared now, but modern medical methods such as "**" have become the modern borrowing of the corpse to resurrect the soul of the "pawn wife". As a warning goes, "The womb is not a commodity, and life cannot be traded." ”
In modern society, we should deeply reflect on this deformed concept of fertility, and strive to eliminate the passive status of women, break the shackles of tradition, and achieve true equality and respect.
This article profoundly reveals the deformed social phenomenon of the "pawn wife system" in ancient China, and leads readers to the oppressive and cruel era that once existed through historical investigation. Through detailed historical records and specific cases, the author vividly outlines the plight of women in ancient society, presenting a real picture of the deep-rooted patriarchal ideology and the low status of women.
First of all, the article takes the traditional concept of "unfilial piety has three, and no queen is the greatest" as the starting point, profoundly revealing that in ancient society, survival and reproduction became the main responsibility of women. In a social context lacking political and economic rights, women fall into a dependency on men and become tools for "passing on the lineage". This phenomenon not only reflects the cruelty of the ancient patriarchal system, but also reflects the strict definition of women's roles in society at that time.
Secondly, by describing the rise of the pawn wife system, the article reveals the aberration of the relationship between men and women in society. Under the patriarchal concept, polygamy in the institution of marriage led to an increase in the number of singles, while agrarian families faced a livelihood crisis. In response to this dilemma, a livelihood for the purpose of buying and selling marriages has emerged in society, that is, the pawn wife system. Through vivid descriptions, the author brings readers into that society, making people deeply feel the difficulties and depression of ancient women's lives.
The article also focuses on the analysis of the embryonic form, development and decline of the pawn wife system. From the Han Dynasty to the Northern and Southern Dynasties, and then to the Song, Yuan, Ming and Qing dynasties, the pawn wife system gradually took shape and spread in society. Although in some periods, ** was banned against it, due to social needs, this system has always existed and even been recognized in disguise. This reflects the contradiction between feudal ethics and social reality, as well as the impact of policies on social phenomena.
Finally, the article introduces the modern phenomenon of "**" and contrasts it with the ancient system of pawn wives. In this way, the author skillfully connects ancient and modern societies, and inspires readers to reflect on the evolution of women's status and rights in different historical periods. The end of the article calls on us to deeply reflect on this deformed concept of fertility and advocate equality and respect, which has positive enlightenment significance for the construction of contemporary society.
Overall, through historical investigation and in-depth analysis, this article vividly shows the bad influence of the ancient Chinese pawn wife system, and provokes deep thinking about the status of women, family ethics, and social progress.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!