How to distinguish between spirits, souls, monsters, demons, and immortals ? Can these 8 categories

Mondo Culture Updated on 2024-01-19

In Chinese mythology, eight creatures constitute a rich mystical system, namely spirits, spirits, demons, monsters, rails, demons, immortals, and gods. This article will delve into the characteristics and levels of practice of each creature, revealing its mysteries.

1.Spirit: The source of life.

Taoist saying: Tao gives birth to one, life to two, two to three, three to all things, and all things have spirits. The spirit is the origin of all things, and the rising of the sun, the rolling of the clouds, and the change of the seasons are all reflected in the movement of the spirit. Spirit is the foundation of spiritual practice, from flowers, trees, animals to people, from people to gods, spirit is the premise of everything.

2.Jing: A conscious spirit.

Things with spirits can obtain the qi of the sun and the moon and the universe, and accumulate a lot, and when they reach a certain level, they become essence. Jing is conscious and can act according to his hobbies. In practice, the quality of essence determines its upper limit, which is the key for the practitioner to move to a higher level.

3.Demon: A spirit with a very different style.

There is no significant difference between goblins and elves in substance, but their styles are significantly different. Demons do evil, but abide by morality. The goal of the practice is to transform into a form, to transcend its essence. Unusual behavior in human society is called demonism, violation of dualism is called shemales, and mavericks are seen as gossip.

4.Blame: The product of a mistake in spiritual practice.

If the spirit or demon is unable to transform into a human form during the practice, it will slip down to the level of a monster. Monsters are basically cruel and bloodthirsty, and due to their practice mistakes, they lead to deformed psychological outbursts. Compared to the demon and the elf, the monster lacks beauty in appearance and demeanor.

5.Orbit: A being with a soul.

Humans, demons, spirits, and monsters all have souls, and souls that absorb yin or evil qi will become derailed. Different organisms have different names after death, such as human rails after death, pig rails after death, and tree rails after death. The underworld is full of rails, and if a living person enters the underworld, it will also be considered an "orbit".

6.Demon: The product of inner evil thoughts.

Unlike the trajectories caused by external causes, demons are caused by internal evil thoughts, and if the practitioner fails to correct his mentality in time, he will become a demon in the direction of **. Demon is a concept put forward by Buddhism, and everyone, spirit, spirit, and monster can become a demon.

7.Immortal: The ultimate goal of a practitioner.

The ultimate goal of all cultivators is immortals, and according to the different levels of cultivation, the ranks of immortals are divided into heaven, earth, human, god, and rail. Heavenly Immortal is the highest level, cultivated to the level of physical body flying to the sky, which is divided into Xuan, Jin, and Daluo levels. The earth immortal is a half-way enlightened person, and he has not realized the law of great success. Human immortals possess some magical abilities in cultivation and are regarded as immortals by ordinary people.

8.God: Innate spirit.

Different from immortals, gods are incarnated by innate spirits and are divided into two types: one is the gods of flesh and blood at birth, such as Pangu, Nuwa, Sanqing, and Taiyi; The second type is the gods transformed from holy relics or spirits of higher attributes, such as the god of stars, the god of thunder, and the god of time.

Conclusion: The path of spiritual practice and the exploration of the mysteries of spirituality.

Why do most goblins have to take on a human form first? Because the human body is known as the Four Perfections of the Inner Domain, it is the treasure of heaven and earth, with both yin and yang, and contains the five elements. Cultivators pursue the highest level of cultivation by understanding the principles of heaven and earth, accepting the Dharma as the Dharma, and taking the great path. Spirits, spirits, spirits, monsters, demons, immortals, and gods, each creature is at a different stage on the path of cultivation, revealing a mysterious and profound spiritual journey.

ps: The subtle differences between spirits and souls, souls and spirits, and the analysis of mysterious creatures such as zombies and Sadako give you a thorough insight into the mythological ecology.

Through an in-depth analysis of the eight creatures of Chinese mythology, we have gained an in-depth understanding of their roles and characteristics in the spiritual system. Each creature is a node on the path of spiritual practice, unraveling mysterious spiritual mysteries.

This article on the Chinese mythological system goes into simple terms, detailing the characteristics and levels of practice of the eight major creatures, giving readers a clearer understanding of this mysterious and vast system. Based on the Taoist viewpoint, the author systematically classifies and explains spirits, spirits, demons, monsters, tracks, demons, immortals, and gods, presenting readers with a vivid and interesting map of practice.

First, the author introduces the concept of spirit, positions it as the origin of all things, emphasizes the importance of spirit, and points out spirit as the basis of spiritual practice. This sets the stage for subsequent introductions and makes it easier for readers to understand what follows. When introducing essence, the author combines it with spirit, emphasizing that essence has consciousness and is transformed into essence by accumulating small amounts, providing readers with a deeper understanding.

The contrast between the demon and the monster, as well as their difference from the spirit, presents the reader with the different styles and characteristics of these two types of creatures in mythology. Through positive and negative representations, the author successfully distinguishes between the two, making the reader's understanding of the goal of the practice clearer. In addition, the introduction of the orbit gives people a more nuanced understanding of the fate of the soul.

As a product of endogenous evil thoughts, the demon is different from other practitioners, which makes the article more profound in Taoist philosophy. The introduction of immortals and gods brings the whole article to a perfect conclusion, revealing the ultimate goal pursued by the practitioner.

The PS section at the end of the article increases the reader's thinking space and arouses more interest by asking a series of questions, such as the difference between spirits and souls, and the analysis of mysterious creatures such as zombies and Sadako.

Overall, this article is easy to understand and logical, and through an in-depth analysis of the Chinese mythological system, it unveils a mysterious and wonderful world of cultivation for the reader. At the same time, through the guidance of some questions in PS, readers' interest in a deeper level of mythological ecology is stimulated.

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