From the perspective of Buddhism, there is a saying that Shakyamuni Buddha is the great physician king. So, why is the Buddha called the Great Physician King?This is because Buddhism believes that illness is a calamity, a painful experience. And the Buddha, as an enlightened being, was able to gain insight into the nature of the illness and take corresponding measures to eliminate the suffering.
In Buddhism, illness is seen as a form of karma, the result of karma. Therefore, the cause of illness is not simply a physical disease, but is related to the karma and causality of the individual. In order to eliminate sickness, Buddhism emphasizes the importance of spiritual practice. Through spiritual practice, one can eliminate inner troubles and karma, thereby reducing the severity of illness or avoiding illness.
In addition, from a scientific point of view, some diseases may be related to the individual's psychological, emotional, lifestyle and other factors. Therefore, by adjusting your mentality and lifestyle, you can also prevent and ** certain diseases to a certain extent.
Some time ago, I saw some articles on the Internet saying that the Japanese did a test to prove that children have intrauterine memories. In this experiment, the researchers asked questions about children under the age of three or four, who were likely to recall the so-called reincarnation experience. This suggests that the soul may not be completely absent. Thus, some of the ideas in Buddhism may be relevant to modern science.
When it comes to the so-called disease as a disaster, there is indeed a cross positioning theory in ancient Chinese medicine. So, what is cross positioning?In short, it refers to the intersection between the trajectory of an individual's life and that of a family. This intersection is like a crossroads, which determines the direction and destiny of our lives.
The trajectory of life is like a tortuous river, sometimes calm, sometimes turbulent. The family trajectory is like a stretch of mountains, sometimes towering into the clouds, sometimes sinking into the valley. When these two trajectories converge at the peak, it means that we may have brilliant achievements in this world, a successful career, and a happy family. However, when they converge at a low point, it can lead to the emergence of some diseases that affect our quality of life.
From this point of view, we can't help but think of the problem of dominant inheritance and recessive inheritance in the genetic diseases that Western medicine used to say. Dominant inheritance means that genetic factors are clearly present in the body and are prone to the occurrence of diseases. Recessive inheritance, on the other hand, means that genetic factors are present but do not necessarily cause diseases. Some people may carry the gene for life and not develop the disease because their personal and family trajectories do not intersect.
The reason for this is that dominantly inherited diseases are more likely to manifest when individual and family trajectories intersect, while recessive diseases may require more environmental and individual factors to trigger. It's like a time bomb buried in the body, and it will only be detonated when the trajectories of individuals and families cross to a certain point.
Therefore, from the perspective of the cross positioning theory of ancient Chinese medicine and the theory of genetic diseases in Western medicine, disease is not completely a disaster from the outside world, and it may also be closely related to our inner trajectory. Only when we have a deep understanding and recognize this can we better prevent and improve diseases and achieve harmony and health of body and mind.
From the perspective of the Mystery Theory, we will talk about the unjust creditor theory. The existence or non-existence of unjust creditors is an issue considered by Youming. In the Confucian view, "the son does not speak, the strange power is chaotic", and many people use this sentence to prove that Confucius denied the existence of gods. However, if we dig deeper into this sentence, we will find that this interpretation may not be appropriate.
"Zi Bu Si" does not mean that Confucius denied its existence, but that he chose not to talk about this topic. He doesn't deny the existence of gods, he just doesn't talk about them within that boundary. It's like when we choose not to talk about a sensitive topic on certain occasions.
In traditional Chinese society, there are three places that people are concerned about and are closely related to people's livelihood. One is a Chinese medicine hall or Chinese medicine clinic, which used to have only Chinese medicine and no Western medicine;The other is the temple, where the human soul takes refuge;There is also a public office, a place to deal with spiritual diseases, and the scope of practice of the so-called big and small wizards now belongs to the scope of the public office in the past.
Therefore, in the past, if we talked about unjust creditors, this was not the main scope of our TCM practitioners, but the public office. Of course, this is defined in traditional Chinese medicine. If it is under ancient Chinese medicine, it is together again. Ancient Chinese medicine should involve Youming, but traditional Chinese medicine has been separated from Youming, and it is not too much to consider Youming. Don't consider it, it's not nothing, it's just that the industry division has made another definition.