One.
Many cultural celebrities have emerged in Chinese history, and the ups and downs of their life and destiny are often inseparable from the two propositions of WTO entry and birth. Those who are persistent seek to enter the WTO, but their luck is not good;Beginners seek Taoism in the midst of social setbacks. Whether to be a hermit in the world or a chivalrous person to enter the world has become a difficult choice problem for cultivation.
Lao Tzu left a 5,000-word "Tao Te Ching", the essence of which lies in "non-action" and "nature". Many people regard "pure and quiet non-action" as the root of their practice, reflecting the root of the worldly mind. Ma Qian of Taishi Company recorded in "Historical Records: The Biography of Lao Tzu": "Lao Tzu cultivates morality, and his learning is self-concealed. The legend of Lao Tzu coming out of the quicksand in the west has become a representative of the spirit of seclusion. Zhuangzi laid the theoretical foundation for the Taoist spirit of birth, and his doctrine of wu wei and his experience of divine concealment became the representative of Taoist birth.
Two. 
The Book of Changes says that "one yin and one yang is the Tao", and the birth retreat is regarded as "yin", and the corresponding "yang" is the meritorious act of entering the world. Taoism takes the spirit of the Chinese nation to reproduce the world and value life as the core, which is embodied in the concept of "appointing the heaviest" and "my life is in my absence" in the "Taiping Sutra". Taoism pays attention to the cultivation of the life of the present world because of the pursuit of immortality, and uses the method of actively entering the world to express the heart of being born freely.
Although Taoists are often imagined as "unstained peach and plum blossoms in the world", the Tao Te Ching puts forward the views of "doing nothing" and "doing nothing". Daozu proposed the ideal society of "Anpingtai", which is similar to the Confucian "Datong". Is Lao Tzu telling people to do nothing, or do they want to do something?
Three. The answer may be found in the words of Confucius, a student of Lao Tzu. The Analects mentions: "Do not suffer from widowhood but suffer from inequality, and do not suffer from poverty but suffer from insecurity." "Governing the country to solve material problems, governing the body to solve spiritual confusion, are all promising methods. In the view of Taoism, joining the WTO is to eliminate the internal and external factors that make people uneasy, and being born is a kind of spiritual leisure. It is not difficult to understand the dialectical relationship between "non-action" and "promising", to do promising things with the heart of non-action, and to respond to the changes in the world with constant tranquility.
Taishang Laojun said that Changqing Jingjing said: "It is true that it is always suitable for things, and it is true that it is always available." It should always be quiet, and it should always be quiet. The "being" and "nothingness" in the Tao Te Ching, the entry and birth of Taoist practitioners, should be recognized from the relationship between body and application in the mind. From existence to nothingness, cultivating the truth through falsehood is the law of Taoist practice. Only by combining the individual with the whole society, and combining the heart of inaction with the way of doing, can we gradually realize the true freedom of inaction and inaction. Whether you are born or enter the WTO, doing a good job in the present is what a true practitioner does.
Entering and Leaving the World The Problem of Spiritual Practice
The article profoundly explores the propositional choice of many cultural celebrities in Chinese history between entering the WTO and being born, as well as the intrinsic relationship between these two ways of practice. Taking Laozi and Zhuangzi as examples, the author analyzes the Taoist spirit of birth, as well as the comprehensive Taoist view of entry into the WTO and birth. While discussing Taoist philosophy, the whole article skillfully contrasts birth and entry into the WTO through Confucius's viewpoint, showing the multi-dimensional and complex nature of Taoist practice.
First of all, through the analysis of the thoughts of Laozi and Zhuangzi, the article shows the Taoist pursuit of the essence of "non-action" and "nature". Lao Tzu emphasized Qing cultivation, and Zhuangzi proposed to return to the state of "nothing", which laid a theoretical foundation for the Taoist spirit of birth. This section helps readers to have a deeper understanding of the origins and connotations of the Taoist idea of birth.
Secondly, by quoting the Book of Changes and the Taiping Sutra, the author corresponds the Taoist idea of birth to the meritorious deeds of entering the WTO, and subtly presents the Taoist concern for reality. In particular, the quotation of the concept of "my life is in my absence from heaven" in the Taiping Sutra highlights the Taoist appeal for the accession of people, family and country, and makes the dialectical relationship between birth and accession more distinct.
Furthermore, through the quotation of Confucius's Analects, the article shows the Confucian method of doing things, and the thinking on governing the country and the body. In the Confucian view, solving material problems and spiritual confusion are both promising methods, which is in contrast to the Taoist practice of entering the WTO, and provides readers with a more comprehensive perspective of thinking.
Finally, by quoting "Taishang Laojun Says Changqing Jingjing", the article emphasizes that the purpose of the rule of doing things is to make people less selfish and less desired, and gradually achieve inaction. The quotation in this paragraph skillfully summarizes the views of the whole article, providing readers with a holistic understanding of WTO entry and birth, and avoiding the one-sidedness of a single pursuit.
Overall, the article is rich in discussion, clear in hierarchy, and coherent in logic. By quoting ancient books and celebrity remarks, this paper analyzes the birth thought of Taoism in simple terms, so that readers can have a clearer understanding of the choice between entering the WTO and being born while thinking deeply.
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