The Mohists, once as famous as Confucianism, now seem to be eclipsed in the long river of history. People's understanding of the Mo family is largely based on the image of the Mo family in the national comic "Qin Shi Mingyue", declaring that "the world is white, and I am the only black;."Non-attacking ink door, and love life" has become the symbol of the Mo family in the animation. However, the actual Mo family is not so popular, and there is no giant like the Prince Dan of the Yan Kingdom. So, why did this school, which was once as famous as Confucianism, disappear so quickly after the establishment of the Qin Dynasty?
The rise of Mohism is different from Confucianism, Taoism, and Law.
The influence of the three major schools of Confucianism, Taoism, and Legalism is deeply remembered in history, and the silence of Moism seems to have become a regret in the corner of history. Before answering this question, we need to understand three key points: the emergence of Mohism, the composition of Mohist thought and personnel, and the most critical differences between Mohism and Confucianism, Taoism, and Law.
The Emergence of Mohists: Pursuit and Struggle in Troubled Times.
The background of the emergence of the Mo family is the Spring and Autumn Period and the Warring States Period, a troubled era with hundreds of years of constant strife. During this period, Zhou Tianzi's rule gradually lost its influence on the princes, and the land privatization reform led to the rise of the landlord class and the gradual collapse of the social order. Mozi, the founder of the Mo family, had some Confucian influences, but his pursuit in troubled times was opposed to war. The members of the Mohists were mainly small producers, knowledgeable laborers at the bottom of society, and together they formed an academic community that survived in troubled times.
Mohist ideology and composition: work for stability.
The Mohist ideas advocated by Mozi aim to reduce wars and pursue harmonious coexistence between people and countries. The Mohists formed strict discipline within themselves, and even had their own internal judicial rules. The Mohist ideas include the principle of non-discriminatory fraternity, Shangxian, Shangtong, and princes acting according to the principle of benevolence, etc., all of which are to stabilize the national and international environment on the basis of abiding by the social order, and to provide a stable working environment for small producers.
Mohism differs from Confucianism, Taoism, and Confucianism, Taoism, and Law: the pursuit of stability rather than the concentration of power.
The difference between Mohists and Confucianism, Taoism, and Law is that Mohists do not seek to establish a new social order, nor do they advocate strengthening the state through the centralization of power. In contrast, Confucianism advocated aristocratic learning, Taoism tended to retreat to the world, and Legalism pursued a rich country and a strong people. After Qin Shi Huang destroyed the Six Kingdoms and established the Qin Dynasty, the social practice of Legalism found the best soil in the Shang Dynasty reform. The Mohist quest had been satisfied in the feudal dynasty of great unification, so during this period, the influence of the Mohists rapidly shrank until it disappeared.
The disappearance of the Mohists: the stability sought was achieved in the Great Unification.
In the unified feudal dynasty, the stable production environment pursued by the Mohists has been satisfied. Therefore, the Mo family no longer needed to run around and fight for it with all their might, and its influence gradually fell silent. As the long river of history continued to develop in the direction of feudal dynasties, the Mohists naturally disappeared in the thousand-year history, leaving behind the pattern of Confucian exclusivity.
Conclusion: The splendor and silence of the Mo family.
The Mohists were once called the same as Confucianism, but the ending was tragic. However, the influence of the Mohists was reflected in the pursuit of stability in troubled times, and became a unique presence in history. As for the glory and silence of Mohism, we can see the bumpy development of a school in the long history, as well as the realization and loss of the ideas it pursues in different periods.
The article profoundly describes the rise and silence of the Mohist school in the long history, from the founding background of Mozi, the school's propositions to its differences from Confucianism, Taoism, and Law, and presents the glorious and silent process of Mohism through the lens of history. Below is a review of the article.
First of all, when analyzing the background of the rise of Mohism, the article mentions the turbulent situation in the Spring and Autumn Period and the Warring States Period, which provides a powerful background for the emergence of Mohism. By depicting in detail the social changes of this period, it becomes easier for the reader to understand the motivations and starting points of Mozi and his followers. This explanation lays a solid foundation for the content of subsequent articles.
Secondly, the paper makes an in-depth analysis of the ideology and composition of the Mohists. The Mohists advocated the idea of both love and non-aggression, and the idea of being virtuous and equal, demonstrating their pursuit of peace and justice. The strict organization and discipline within the Mohist school shows their efforts to seek order and stability in troubled times. This analysis of Mohist thought provides readers with a deep understanding of this relatively unfamiliar school.
The article also successfully compares the differences between Mohism and the other three schools, especially emphasizing the characteristics of Mohism that are different from Legalism's pursuit of centralized power. This comparative analysis helps readers better understand the unique nature of the Mohists, and provides a foreshadowing for the later explanation of the reasons for the disappearance of the Mohists.
At the end of the article, the disappearance of the Mo family is carried out in depth. By interpreting the stable production environment pursued by the Mohists in the great unified feudal dynasty has been satisfied, this paper reasonably explains why the Mohists quickly fell silent in this historical background. This analysis of historical cause and effect gives the reader a clearer understanding of the demise of the Mohists.
Overall, the logic of this article is clear and simple, and through a comprehensive analysis of Mohism, readers have a deeper understanding of this school that was once on a par with Confucianism. The article also shows a high level of citation and detailed description of historical documents, which gives people a more comprehensive understanding of the rise and disappearance of the Mohist school in history.
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