There is a famous saying in ancient China: "If you don't follow the rules, you can't make a circle." "Rules are the key to the development of ancient society. Killing people to pay for their lives and paying debts are all part of the rules. These ancient and solid rules have laid the foundation for the steady progress and rapid development of society. In primitive societies, tribal rules were formulated, prisons appeared in slave societies, and in feudal societies, laws were gradually perfected, and punishments became more and more detailed. In the Tang Dynasty, Wu Zetian shocked the world with three punishments and showed the power of the empress.
Formulating rules: Rules and regulations led the development of ancient society.
As early as primitive societies, people formulated various rules for the normal development of the tribe. Hunting, communion, everything is clearly defined. During the period of slavery society, prisons and other punishment institutions appeared, establishing rules and regulations for social behavior, forming the prototype of law. With the advent of feudal society, the law was gradually perfected, and the punishment became more diverse.
The empress under the political pattern: Wu Zetian's various punishments show majesty.
After Wu Zetian ascended the throne, in the face of dissatisfaction with the DPRK and China, she took unique measures to strengthen the centralization of power. Unlike Li Shimin, she could not win the hearts of the people through amnesty. In ancient times, women had a low status, and Wu Zetian's ascension to the throne caused dissatisfaction among the courtiers. To establish her rule, she adopted a harsh law that included three punishments.
One of the punishments: the immortals offer fruits.
On the surface, the immortal's sacrifice seems to be an easy punishment. In practice, the offender kneels on a sharp object with a heavy object in his hand and his hands held high, depending on the severity of the crime. The long punishment is painful, and it is a fatal blow to the palace maid. Physical disability meant losing the status of the court and eventually being expelled from the palace.
Punishment 2: Death Penalty Jade Girl Climbs the Ladder.
The Jade Girl climbed the ladder, also known as the living death penalty, and almost no one survived. A wooden pole stands upright, covered with sharp wooden spikes underneath. The offender put on a rope and crawled up the pole. or fall due to physical exhaustion, pierced by wooden thorns;Or climb to the highest point and be hanged. The chances of survival are extremely low, the methods of death are varied, and the punishment is extremely cruel.
Punishment 3: The phoenix spreads its wings.
The phoenix spreads its wings, resembling a car split, and ties criminals to wooden stakes. The four strong men straightened their limbs and gradually exerted force to deform them. Despite the relatively high chance of survival, the offender suffers and has lifelong disabilities in his limbs. Survival has also become a burden, and it has been in deep pain for half of its life.
The majesty and political stability of the empress.
Although Wu Zetian's punishment was cruel, it achieved the desired effect under the political pattern at that time. Most of them were unfair to criminals, but they were also a means of maintaining political stability at the time. Wu Zetian, a woman who displayed great political majesty, and her methods may have been shocking, but she left a strong mark on ancient Chinese history.
This article details the three cruel punishments of the ancient Chinese empress Wu Zetian, showing the grim reality in the political and social context of the time. Wu Zetian emerged as a woman in ancient politics, and although the methods she adopted were cruel, they also reflected the necessity of maintaining centralized power at that time.
First of all, the article vividly depicts the evolution of the development of ancient society, from the tribal rules of primitive society to the emergence of prisons in slave society, and then to the gradual perfection of laws in feudal society, outlining the historical context of ancient Chinese society. The establishment of rules and laws has played a key role in the stability and development of society.
Secondly, through the introduction of Wu Zetian's political measures and the three punishments, the article reflects the tense political environment at that time. In order to strengthen the centralization of power, Wu Zetian adopted the means of severe punishment and strict law, showing the tough hand she needed to have in a society with low status of women at that time. Compared with Li Shimin's amnesty, her policy appears to be tougher, but it also maintains political stability to a certain extent.
However, this article also reveals the cruelty of the penal system at that time, especially the three punishments of the Wu Zetian period. Immortals offering fruits, jade maidens climbing ladders, and phoenixes spreading their wings are picturesque-sounding names that hide endless suffering. Through the vivid description of these punishments, the author makes readers deeply appreciate the destruction of individuals and the cruelty of society by ancient punishments.
Finally, the article ends with the majesty and means of Empress Wu Zetian, emphasizing her unique position in ancient history. Although her methods were brutal, they also reflected the tenacity and wisdom of women in the political arena at the time. This unique image of women rising in ancient societies provides readers with a profound historical reflection.
Overall, this review provides a thorough and in-depth analysis of the article, highlighting the historical context, the political environment, and the brutality of the punishment that it shows. Through the analysis of these aspects, the reader will be able to understand more fully the complexity of ancient Chinese society and the unique role that Wu Zetian played in it.
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