I believe many people have heard of "the Tao is the way, the very way." I have also heard of the saying "three hundred and sixty lines, the line is the champion", and there is also a saying that "cats have cat paths, dogs have dog roads". In this world there are those who give orders, there are those who carry them out, there are those who do the work, and there are those who overseer them.
In each era, everyone has a different division of labor, and because of the different division of labor, human beings, as a rare social creature in this world, can continue to create civilization and continue to develop.
It is because of this development need that after entering the world, the emperors of all dynasties have set up a variety of different official positions for different dynasties in order to better manage the government and staffing.
Since the Song Dynasty, due to the continuous development of political power, the emperor has divided the official position and real power to a certain extent in order to be able to better check and balance the ministers.
This phenomenon continued until the Qing Dynasty, the last feudal dynasty in China.
In the Qing Dynasty, the emperor could give you a certain vacant position because of blood and blood kinship, but perhaps because of the suspicion of the emperor himself, or perhaps because the person who was granted the false position himself had limited ability, so that the real power corresponding to those false positions could not be delegated to the corresponding person at all.
However, these implementation work still needs to be done, so in the control of the Qing Dynasty, a special name appeared, called "Daotai".
Why is this official position special?Because in the entire official rank system of the Qing Dynasty, there is a relatively fixed title and rank in the official name of the "Nine Grades and Eighteen Ranks", only the official position of "Daotai", which can be seen everywhere, but according to the different objects he serves, the corresponding grades of this "Daotai" are also different.
As the so-called three hundred and sixty lines, there is a doorway to the line, and in the Qing Dynasty, because of the management of business, and people live in this world, some lines are also essential.
For example, since the Xia, Shang and Zhou dynasties, the three lines of salt, iron, and wine have been monopolized by the government, and salt has been monopolized by the imperial court as a necessity of people's lives.
In the Qing Dynasty, as the chief of salt administration as the supervision of salt affairs, was the highest salt governor in the country, in each province and city according to whether salt is produced locally, or because of the different uses of the salt produced, each province and city has a corresponding ** is also different.
However, each salt official will have a platform equipped, similar to modern provincial and ministerial leaders and above, in order to ensure that the work can be carried out, the organization will equip each leader with a secretary and a driver according to the situation.
The responsibility of these platforms is to distinguish what kind of salt needs to be transported in those places, which salt is to be used for industrial production, and what salt needs to be further processed into food, and to distinguish between where the salt needs to be transported and the salt that needs to be processed on the spot.
In this way, it seems that some of the work of the Daotai is somewhat similar to that of the secretary and special assistant of the first emperor. There is a big difference between this "daotai" in the Qing Dynasty and the current secretary, because most of the modern secretaries are to serve the corresponding leaders directly under him, and to put it bluntly, they serve one person.
In the Qing Dynasty, the duties of the Daotai were more similar to the enforcement tribunals set up by modern courts to carry out enforcement procedures, ** issued an order, and the Daotai was responsible for implementing the order. What the Daotai serves is that he is only in charge of the government affairs of his superiors, and what he needs to be responsible for is the task itself.
"Daotai" is the executive officer, who rises and falls with the leader. Therefore, according to the task you need to be responsible for, the task of the Daotai is different, resulting in the grade, task severity, and difficulty of each Daotai. Since ancient times, it has been a Xi in our country that those who work are always lower than those who give orders, or how to let those who work obey the command?
At this point, the official rank of the Taoist platform is a bit similar due to the importance of the secretary, just like the special assistant of *** may have more power than the governor of a province to a certain extent, and you are the secretary of the minister of the local **, and you will not have much real power until the sky, and the "Daotai" in the Qing Dynasty is also the same.
The most famous is the general of the Yongzheng Dynasty that year, Nian Qianyao, because Nian Qianyao was appointed as the first-class general of the imperial court, so the Taoists who did tasks together in Nian Qianyao have also risen, and even have been named as the second grade, from the second grade of the Taoist platform.
Therefore, in the entire Qing Dynasty, the position of Daotai can be high or low, the key depends on what task you receive, and who you follow to give orders. In fact, as a modern person, I have a better understanding of the setting of the position of "Daotai". Because we now have the enforcement system of the courts, and there is justice for injustice.
When the person subject to enforcement has the ability to enforce the judgment, if he fails to perform his judgment against the court for various reasons for personal reasons, the other party can apply to the court for compulsory enforcement, and the enforcement division of the court will intervene in the judgment of the Jiang Court for compulsory enforcement.
This is just a means of judicial remedy in our existing judicial procedures, there was no such system in ancient times, in order to facilitate the first act, for the emperor to supervise the first place, these "Daotai" came into being, they helped to implement the task, and the construction party that supervised the contracting task was able to complete the task with quality and quantity.
Therefore, this can explain why in the history of the Qing Dynasty, you can see all kinds of "Daotai" everywhere, but you will find that each "Daotai" has a different rank, different responsibilities, and different responsible persons. This also leads to the fact that when everyone talks about the position of "Daotai", they have a feeling of being stupid and indistinguishable.
In fact, this is not the reason for you, but this place that has become unique, the imperial rule of the entire Qing Dynasty, it is not that no one wants to give these Taoist platforms an exclusive name.
It's just that they are a kind of official position responsible for the task, to put it bluntly, if the task is completed, then the corresponding "Daotai" can be revoked, if there is a position of the masters, then in order to distinguish, the ancients need to create how many more special words to distinguish.
Unified is called "Daotai", whether you are a second-grade official or a nine-grade sesame official, as soon as others hear your official name, they will know that you are doing things, and you are a person who is really implementing certain things, and they will respect you a little more.
In fact, this is also very good, everyone can't say clearly, so they will be more cautious about each Daotai, and each Daotai will also be more attentive to the court.
The "Daotai" system under the Qing Dynasty's bureaucratic system, with its mysterious and unique role and status, provided profound and fascinating research material for historians and culture lovers. This article provides an in-depth interpretation of the "Daotai", revealing its key role and special nature in the political system of the Qing Dynasty.
First of all, the article vividly outlines the delicate balance between official position and real power. The Qing emperors adopted a relatively decentralized strategy in the distribution of power and tasks, effectively separating the actual execution and supervision functions through the role of "daotai". This system makes the relationship between official position and real power intricate, and provides a unique and effective way of managing the operation of political power.
Secondly, the paper deeply analyzes the specific responsibilities of "Daotai" in salt management. By supervising the salt business, the platform not only needs to understand the use and origin of the salt, but also needs to distinguish between the transportation and processing needs of salt in different regions to ensure that the task is carried out smoothly. This makes the position of "Daotai" play an important role as an executor in the Qing Dynasty, similar to the functions of the executive division of modern courts.
In the article, the difference between the "Daotai" and the modern secretary is clearly demonstrated, emphasizing the broader scope of its tasks and the nature of its execution. Unlike modern secretaries, who serve a leader, the dojo is more like an enforcer in the execution court, providing a guarantee for the smooth completion of the task. This contrast provides the reader with a deeper understanding and makes the uniqueness of the system even more remarkable.
The article also illustrates the differences in grade, task severity and difficulty of "Daotai" in different tasks by giving examples. This difference reflects not only the flexibility of the Qing bureaucracy, but also the relationship between leaders and executors in ancient Chinese Xi. This difference makes the term "daotai" a broad and complex concept that is difficult to generalize, and increases the reader's curiosity about its deeper connotations.
Finally, the article mentions the reason why the Qing court did not have an exclusive name for "Daotai". During the Qing Dynasty, the setting of official positions paid more attention to the task itself, and once the task was completed, the corresponding "Daotai" could be revoked. This pragmatic arrangement makes "Daotai" a universal, non-hierarchical appellation, highlighting its unique and flexible nature.
Overall, this article provides an insightful interpretation of the "daotai" in the Qing bureaucracy, providing readers with a comprehensive understanding of this particular system. Through an analysis of its roles, responsibilities, and status, readers can better understand how the Qing Dynasty operated, as well as the relationship between leadership and execution in ancient China. This document will provide a useful reference for scholars who study the history and political system of the Qing Dynasty, and also open a window for readers to understand the bureaucratic system in ancient China.
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